No, it's not that Buddhists should lend money to others at will. If you can't reach that level, once others don't pay it back or delay it for a long time, and then there is a contradiction with interest (inflation is very high now, you can buy a suite 20 years ago, but now you may not be able to pay the down payment for the same quality house), then you will have to complain. In real life, most relatives and friends are actually unjust relatives and creditors, and there are many bad deeds but few good ones, so there are so many disputes and unpleasantness caused by borrowing money in this society. I saw a case in Weibo where my own sister/kloc-borrowed 80,000 yuan to do auto parts business six years ago. After so many years of good business, I bought four suites. It was not until this year that my brother's capital chain broke that I paid back 85,000 yuan. That's great. 5000 yuan is interest. My wife at home is very angry about this, because even if it is calculated according to the bank interest, it will be close to 50 thousand, not to mention the interest on our own credit cards.

As a Buddhist, I think we should release our master in Dobusch, support him, and help some fellow disciples who really have difficulties and need money (for example, if the other person has no income and is sick, it is ok to give him several hundred or one hundred yuan), but we should be careful to borrow money from so-called relatives and friends. We give away the money we gave, and we don't need others to pay it back. This control is entirely in our own hands. How much we have, how much we have, how much we will pay, we have the final say from beginning to end, and we have merits. There will be no disharmony, and you will feel happy after paying. Lending money to others is quite another matter. How much others ask to borrow, one thousand, ten thousand, one hundred thousand, one hundred thousand, is up to others to decide. If you lend money to others, you don't have any control over when, how much. If you don't write an iou or don't know how to write it, even if you sue the other party, it may not work.

For borrowing money, my principle is to help people in need. If my relatives and friends are sick and all the money in the family is spent (it must be that his family really has no money to see a doctor), then no matter how much money he needs, as long as I have money, I will give it to him and make a plan. It doesn't matter if you don't pay it back in the end Besides, it is impossible for those who borrow money to invest, do business, marry their children and so on. In a normal life, as a Buddhist, no matter who you are, you should be kind to others, go to Dobusch, let alone your relatives and friends, even strangers, go to Dobusch, be kind to others, and don't let others suffer in life. You won't have bad relations with relatives and friends for many years, and you won't spend too much money economically. Let others take advantage, and how much money you can have is good. On the contrary, if you lend money to many people, it may be tens of thousands, hundreds of thousands, hundreds of thousands, and you will never get it back. Always remember that most blood relatives are unjust creditors.