To give a few examples,
Kangxi decided to raise people and never increase taxes. This policy is the symbol of the change from the corvee system to the tax system in China feudal society, and it is also the embodiment of benevolent government.
Yongzheng (my favorite emperor, because this is the most diligent and earnest emperor in the Qing Dynasty) entered the DPRK and completely abolished the poll tax in China for more than 2,000 years, giving land to the tiller. In addition, the cancellation of the membership of the base is also the embodiment of Grandpa Four's benevolent policy. (My personal task is that Grandpa Four's policy is really benevolent, not superficial). Yongzheng's benevolent policy towards officials is to "raise money".
Gan Long's benevolent policy is to distribute wealth among the people. The specific method is tax exemption (at the cost of high combat cost), but to avoid money and grain being empty, the state treasury is bound to be empty, and the "negotiating bank" system also reflects Gan Long's kindness to officials.
After 60 years of Qianlong and 64 years of actual power, only more than 6,000 officials were executed. Grandpa Yong's assessment system for officials was very strict, with a system of secret discount, special performance and making up at any time (he followed an official when he was admitted to the Jinshi, and as long as he found any dereliction of duty or perverting the law, he immediately participated. If it was true, he could replace that official and replace it). During Grandpa Yong's reign, a total of officials at all levels were exiled. The Suzhou-Hangzhou corruption case alone hollowed out the whole Jiangnan officialdom at one time, beheading 1000 officials involved (our fourth grandfather was in office 13 years, basically without a day's rest, killing one or two corrupt officials every day).