Chapter 5: The Great Sage of Chaotic Peach Stealing Pills Against the Heavenly Palace Gods Catching Monsters: Wukong managed the Peach Garden and ate all the big peaches in the garden. Then he went to Yaochi, drank all the immortal wine, and ate all the golden elixirs in Taishang Laojun's gourd. Escape back to Huaguo Mountain. The Jade Emperor ordered King Tota to lead his heavenly soldiers to capture Wukong. Wukong fought off the gods.

Chapter 18: Tang Monk of Guanyin Yuan escapes from trouble and the great sage Gao Laozhuang eliminates demons: Gao Taigong of Gao Laozhuang asks for demons to be cast down because monsters have entered his house. Wukong becomes the Taigong's daughter. Confuse monsters. The original body appears again. The monster turned into a violent wind and fled. Wukong chases after him.

Chapter 22: Bajie fights at the Liusha River. Mucha learns from the Dharma: The monster in the Liusha River robs Tang Monk. Bajie and Wukong go to fight, but the monster gets into the water and refuses to come ashore. Wukong went to see Guanyin, and Guanyin asked Mucha to go with Wukong. Mu Cha calls out the monster Wu Jing. Wu Jing used the skulls under his neck to form a Dharma boat and carried Tang Monk across the river.

Chapter 27: The Three Plays of the Corpse Demon and Tang Sanzang. The Holy Monk hates and chases the Monkey King: Tang Monk sends Wukong to transform the vegetarian meal. The goblin in the mountain transformed into a beauty, an old woman, and an old man to confuse Monk Tang. Wukong killed the goblin. Tang Monk was furious and drove Wukong away.

Chapter 39: A golden elixir was obtained from the sky and three years later, the old master was reborn in the world: Wukong asked for a resurrecting elixir from Taishang Laojun, which saved the king. The fake king was so frightened that he became Tang Monk was discovered because he couldn't recite the Tightening Curse. Manjushri Bodhisattva told Wukong that the king had immersed himself in the Yushui River for three days, so he sent a horse to immerse King Nian in order to repay his previous hatred.

Chapter 45: The great sage of Sanqing Temple left his name. The Monkey King of Chechi Kingdom showed his Dharma: The Taoist priests regarded the three people as the descending Sanqing and prayed for the water. The three of them gave away their urine and returned through the clouds. The three immortals reported to the king that Wukong and others killed the Taoist priest and pretended to be Sanqing. The king ordered Tang Monk and others to compete with the three immortals to pray for rain. The Great Immortal Hu Li first came to the altar to perform tricks, summoning the gods of wind, cloud, fog and the Dragon King of the Four Seas. However, Wukong used his magic power to block it, and no rain fell. When Wukong ascended the altar, thunder and wind broke out, and rain poured down.

Chapter 55: The three disciples rushed to a high mountain and saw a cave in the mountain. Wukong transformed into a cave and met Tang Monk being teased by a banshee. He fought with the monster and was stung on the head. Bajie was stung. Guanyin asked Wukong to ask the god Angri to heal the injuries of Bajie and Wukong. The original body of the big rooster appeared again and frightened the monster to death. It turned out to be a female scorpion transformed into a spirit.

Chapter 59, 60, and 61: Tang Sanzang blocked the Flame Mountain, Sun Walker made a plantain fan, the Bull Demon King stopped fighting and went to the Hua Banquet, Sun Walker made a plantain fan, and Zhu Bajie helped defeat the Demon King. Sun Monk's three-tone banana fan: the flaming mountain in front blocked the road. Wukong borrowed the fan from the Bull Demon King's wife Rakshasa. The Rakshasa was subdued by Wukong because of her son Red Boy. Wukong fanned the fan to Lingji Bodhisattva 50,000 miles away. Wukong got the Wind-Fixing Pill and went to Suozhan, but was unable to move. Then he turned into a bug and flew into the tea. He was drank by the Rakshasa girl and writhed in his belly. The Rakshasa girl had no choice but to lend her fan to Wukong. Wukong kept fanning the fire until he realized the fake fan. Wukong went to Ji Lei Mountain to borrow a fan from the Bull Demon King who married Princess Jade Face. The Bull Demon King was invited away to a banquet. Wukong stole the Golden-Eyed Beast, the mount of the Bull Demon King, and transformed into the Bull Demon King. He went to the Banana Cave, deceived him into getting a real fan, and made the fan bigger according to the method taught by the Rakshasa Girl. But it won't get smaller. The Bull Demon King lost his golden-eyed beast and hurried back to Basho Cave. The Bull Demon King turns into Bajie, takes over the fixed fan, and appears in three forms to fight Wukong. With the help of all the guardian gods, the Bull Demon King was defeated. The various metals and gangs, together with the heavenly soldiers and heavenly generals, subdued the Bull Demon King. Wukong used the precious fan handed over by the Rakshasa girl to extinguish the mountain fire, and the master and apprentice climbed over the Flame Mountain.

Chapter 100: But it is said that the second fragrance of the Eight Great Vajra Envoys sent him and his four people to the east in a day, and they gradually saw Chang'an. It turns out that Taizong sent Tang Monk out of the city on the third day of Wangqian in September of the 13th year of Zhenguan. In the 16th year, he sent officials from the Ministry of Industry to build a Sutra-reading Tower outside the Xi'an Pass to receive scriptures. Taizong personally visited the place every year. On that day, I drove back upstairs. Suddenly I saw the sky full of mist and fragrant wind due to the west. King Kong stopped in the air and shouted: "Holy monk, this is the city of Chang'an. It's not easy for us to go down. The people here are smart. , for fear of leaking my image. The three great sage Sun will not go away. You go and pass on the sutra to your master. Even if you come back, I will wait for you in Xiaohan and pay the order with you." The great sage said: "The words of the venerable are worthy. , But how can my master pick up the sutra burden? How can I get this horse? I’m sorry to bother you, but I’ll wait for you.” King Kong said, “Guanyin Bodhisattva passed by Tathagata the other day. On the eighth day, it will be completed. It has been more than four days. I am afraid that Bajie is greedy for wealth and misses the deadline. "Master will become a Buddha. I also hope to become a Buddha. How can I be greedy?" You guys are all waiting for me here. I will come with you after I hand over the sutra." The fool carried the burden, the monk led the horse, and the traveler led the holy monk. They all lowered their heads and looked at the sutra. Next to the building. Taizong met with many officials, and he went downstairs to greet them and said, "Is your imperial brother coming?" Tang Monk immediately knelt down and bowed down. Taizong helped him up and asked again, "Who are these three people?" Tang Monk said, "They are the ones we collected on the way. Taizong was overjoyed and ordered his attendants: "Hold my chariot and horse back, and ask my disciples to mount their horses and return to the court with me." Tang Monk thanked him and mounted his horse, followed by the Great Sage's Golden Cudgel. Jie and Sha Seng both supported their horses and carried their burdens, and followed them into Chang'an. Four monks from the Tang Dynasty followed him into the court, and everyone in the city knew that they were Buddhist pilgrims.

But it was said that the monks of Hongfu Temple, where Monk Tang used to live in Chang'an, saw several pine trees with their heads facing east. They were surprised and said, "It's weird, it's weird! There was no wind tonight. How come the heads of these trees are turned around?" An old disciple of Tripitaka said: "Bring your clothes quickly! The master who is collecting scriptures is here!" The monks asked: "How do you know this?" The old disciple said: "When the master left, he once said: 'I will go After that, maybe three to five years ago, maybe six or seven years later, if the branches of the pine trees are facing east, I will go back. "My master Buddha has spoken the holy words, so I know this." I hurriedly put on my clothes and went out. Someone spread the word: "The pilgrims have just arrived, and Long Live Grandpa has arrived in the city." When the monks heard that, they ran over again, but they were met by the monks. When they saw the great master, they did not dare to approach, and then followed him to the imperial gate. outside. Tang Monk dismounted and entered the court with everyone. Tang Monk carried the dragon horse and sutra shoulder, and his companions, Bajie and Sha Seng, stood under the jade steps. Taizong announced: "Your Majesty, come to the palace." He was given a seat. Tang Monk thanked him and sat down again, and asked him to bring the scriptures. The traveler took it out and the attendant passed it on. Taizong asked again: "How many sutras? How did you get them?" Sanzang said: "When the ministers and monks arrived at Lingshan, they met the Buddha. They sent Anuo and Kaye to lead him first to the Zhenlou to give him a meal, and then to the Bao Pavilion. The venerable man needed someone to ask for something, but he didn't give it to him because he didn't have any, so he gave it to the Buddha to thank him for his kindness. Suddenly, the demonic wind snatched the sutra away. They all threw it away and looked at it, but all the copies were empty without words. The minister was surprised and went back to pray and beg. The Buddha said: "When this sutra is completed, a monk will come down to the house of Elder Zhao of Savatthi State." I read and recited it once to protect the living of his family and the transcendence of the dead. I asked him for three bushels and three liters of rice grains of gold. I thought it was too cheap. Later, the descendants had no money to use it. 'We know that the two venerables need to ask for personnel, and the Buddha knows it. , I had to give him the purple gold alms bowl, and then he passed on the authentic sutra. Emperor Taizong was even more delighted and said: "Guanglu Temple held a banquet and opened the East Pavilion as a reward. Suddenly he saw three of his disciples standing at the foot of the steps, looking strange, so he asked, "Are your disciples a foreigner?" The elder fell down and said, "The eldest disciple's surname is Sun, and his Dharma name is Wukong. I also call him Sun Xingzhe." He was originally from Shuiliandong, Huaguo Mountain in the Aolai Kingdom of Dongsheng Shenzhou. He was trapped by the Buddha in a stone box in the Xifan Mountain due to the riot in the Heavenly Palace five hundred years ago. After being persuaded by Guanyin Bodhisattva, he was willing to take refuge. , I went there to rescue him, but I was so grateful for the protection of this disciple. The second disciple's surname was Zhu, and his dharma name was Wu Neng. The minister also called him Zhu Bajie. He was originally from Yunzhan Cave in Fuling Mountain. Because he acted mischievously at Gaolaozhuang in Uzang, he was advised by the Bodhisattva to do good. The third disciple's surname was Sha and his Buddhist name was Wujing. The minister also called him Monk Sha. He was originally a troublemaker in the Liusha River. He was also advised by Bodhisattvas to do good and taught ascetics. That horse was not given by the Lord. Taizong said: "It's the same as pornographic films, so why not?" Sanzang said: "I was wading in the Yingchou Stream of Snake Pan Mountain. The original horse was swallowed by this horse. The traveler asked the Bodhisattva to ask the origin of this horse. It turned out that it belonged to the Dragon King of the West Sea. Because he was guilty, the Bodhisattva rescued him and taught him. Work with your ministers. At that time, it was transformed into the original horse, with the same raw material. Fortunately, he climbed mountains and crossed ridges and trekked through rugged terrain. He rode on a horse when he went out and carried sutras when he came back. It also relied on his strength. When Taizong heard this, he was full of praise and asked: "How long is the journey to the west?" Tripitaka said: "I always remember that the words of the Bodhisattva are one hundred and eight thousand miles away." I didn’t keep any count on the way, but I only know that I passed through fourteen times of cold and heat. RiRi Mountain and RiRi Ridge are not small when encountering forests and wide when encountering water. It has also passed through several kings and all have their seals of approval. He called: "Apprentice, bring up the customs clearance document and pay it to the lord." "I handed it over at that time. Taizong looked at it and found that it was given to me three days before September in the thirteenth year of Zhenguan. Taizong smiled and said: "It has been a long time and I have traveled far and wide, and now I have been in Zhenguan for twenty-seven years. "The ultimatum contains the seal of Baoxiang, the seal of Wuji, the seal of Chechi, the seal of Xiliangnu, the seal of Jisai, the seal of Zhuzi, the seal of lion and camel, the seal of Bhikkhu, the seal of destroying France; there is also the seal of Fengxian The seal of the county, the seal of Yuhua Prefecture, and the seal of Jinping Prefecture. After Taizong had read it, he had already invited the official to have a banquet, so he went down to the palace to join hands and asked: "Can a high disciple be polite?" Sanzang said: "My disciples are all monsters in the mountain villages and wilderness. They are not familiar with the etiquette of the Chinese holy dynasty. I hope that my lord will forgive my sins." Taizong said with a smile: "If you don't blame him, if you don't blame him, we all invite Dongge to the banquet." "Sanzang thanked him again and called his three people to come to the pavilion to watch. It turns out that China is a big country, which is unusual. Look at that - four masters and disciples, as well as many civil and military officials, are waiting in line. On the left and right, Emperor Taizong was still sitting in the middle, singing, dancing and playing music, and he was having a great time. At night, the thanksgiving banquet was over and Taizong returned to the palace. Many officials returned to their homes. Tang Monk and others returned to Hongfu Temple, where they were greeted by the monks kowtow. . Just as they entered the mountain gate, the monks reported: "Master, this tree head suddenly turned eastward this morning. We remembered Master's words and went out of the city to pick him up, and sure enough he arrived! "The elder was overjoyed and entered the abbot. At this time, Bajie did not shout for tea or rice, nor did he make any noise. The monks and monks were all calm. Only because the path and fruit were completed, they were naturally quiet. They slept that night. The next morning, Taizong was promoted to the throne. At the court, he said to the ministers: "I think that the merits of my younger brother are so profound and great that I cannot be rewarded for them. After a sleepless night, I uttered a few slang words to express my gratitude, but I never wrote them down. Called: "The secretary of the Central Committee is here. I will read it to you. You can write it down one by one." " His article says: At this time, the elder was already waiting outside the court gate to thank him. After hearing the announcement, he rushed in and bowed down. Taizong invited him to go to the palace and handed the text to the elder to read it over. He went down to express his thanks and said: "My lord, his words are excellent. In ancient times, there was a subtle interest in theory, but I don’t know what it was called. Taizong said: "I made a speech at night to express my gratitude to my younger brother. I called it 'Holy Teaching Preface'. I don't know if it is good or not." "The elder kowtowed and expressed his gratitude. Taizong said again: "I am ashamed of myself. Guizhang said that I am ashamed of gold and stone. As for the inner canon, I have never heard of it."

To write a narrative by mouth is to be honest and clumsy. The dirty calligraphy and ink are on the gold slips, and the rubble is marked on the pearl forest. Be thoughtful and considerate, be shy and considerate. It's not worthy of mention, thank you for your efforts in vain. At that time, many officials congratulated him and paid homage to the sacred teachings, which spread throughout the country and abroad. Taizong said: "How about my brother reciting the true scriptures?" The elder said: "My lord, if you want to recite the true scriptures, you must find the Buddha's place. The palace is not a place where you can recite the true scriptures." Taizong was very happy and asked him to be the commander. "Chang'an City Temple, which temple is clean?" Xiao Yu, a senior scholar in the class, said: "There is a Yanta Temple in the city that is clean." Taizong immediately ordered many officials: "Each of them hold a few volumes of the scriptures in devotion, and share them together. I went to Yanta Temple to ask my younger brother to come and talk about the scriptures." Many officials then followed Taizong to the temple, setting up a high platform and laying it out neatly. The elder still ordered: "Bajie Sha Monk leads the dragon horse and packs the luggage. The traveler is at my left and right." He also said to Taizong: "My lord, if you want to spread the true scriptures to the world, you must record the copies before distributing them. Originally, they should be treasured. , Don't be disrespectful." Taizong laughed again and said, "Your brother's words are very appropriate!" Then he summoned the officials of Hanlin Academy and Zhongshu Department to write down the scriptures. Another temple was built in the east of the city, named Qihuang Temple. The elder came to the stage holding a few scrolls and was about to recite them. Suddenly he smelled the fragrance and the wind, and eight Vajras appeared in the air and shouted: "Reciters, put down your scrolls and follow me back to the west." There were three people walking below. , even the white horse rose up from the ground, and the elder also threw down the scriptures, and also rose up from the stage into the sky, and flew away with each other. Taizong and many officials were so panicked that they looked up into the sky and bowed down. After Taizong paid obeisance to many officials, he selected eminent monks and built a water and land assembly in Yanta Temple to read and recite the Tripitaka Sutra, transcend the evil spirits in the netherworld, perform charity and celebration, and copy and record the scriptures to spread them all over the world. But it is said that the Eight Great Vajras, riding on the fragrant wind, led the four elders, five horses and five horses, back and forth to the Lingshan Mountain, going back and forth, within eight days. At this time, all the gods in Lingshan were listening in front of the Buddha. Ba Vajra led his master and disciple in, and said to the Tathagata: "Disciple, I came here with a golden decree to drive the holy monks and others. They have arrived in the Tang Dynasty and handed over the sutra. Now I have specially paid the decree." Then he asked the Tang monks and others to come forward to accept their duties. The Tathagata said: "Holy Monk, you were my second disciple in your previous life, and your name was Golden Chanzi. Because you did not listen to the Dharma and despised my great teaching, I devalued your true spirit and was reincarnated in the Eastern Land. Now I am happy to take refuge and uphold it. I, Jia Zhi, took advantage of my teachings and took the true scriptures. It has great merits and achievements, and I have been promoted to the great position. You are the Buddha of Sandalwood Merit. Sun Wukong, because you are making trouble in the heaven, I use my deep magic power to suppress it under the Five Elements Mountain. Fortunately. The natural disasters are satisfied, and I return to Buddhism, and I am happy that you concealed evil and promoted good. You have made great achievements in refining demons and subduing monsters on the way. From the beginning to the end, you have been promoted to the great position and achieved great results. You are a pig who can defeat the Buddha. You are the water god of the Milky Way and the canopy. Marshal, because you drank too much and played with Xian'e at the peach party, you were demoted to the lower world and reincarnated like an animal. Fortunately, you remembered to love the human body. You committed evil in Yunzhan Cave in Fuling Mountain. You are happy to return to the great religion and join my ascetic. Keep the holy monk here. However, you still have a stubborn heart and have not lost your lust. Because you have done a good job in shouldering the burden, I will promote you to the right position and become the messenger of the altar." Bajie shouted: "They have all become Buddhas, how can you make me a messenger of the altar? "The Tathagata said: "Because your mouth is strong and your body is relaxed, and your food and intestines are wide. There are many people in the four continents of the world who pay homage to my teachings. I teach you all the Buddhist things, which is a useful level. Why not? Good! Sha Wujing, you were originally a general of rolling curtains. Because of the peach party, you broke the glass cup and was demoted to the lower realm. You fell into the Liusha River and committed sins by hurting and eating people. Fortunately, you have accepted my religion and sincerely support and protect you. Holy monk, you have meritorious service in climbing mountains and leading horses, and you will be promoted to a great position and become a golden Arhat." He also called the white horse: "You are the son of the Dragon King of Guangjin in the Western Sea. Because you disobeyed your father's orders and committed the crime of unfilial piety. Fortunately. You have taken refuge in the Dharma and I, the ascetics, have carried the holy monks to the west every day, and have carried the Bible to the east. If you have also done a good job, I will promote you to the eighth level of heavenly dragon and horse." Everyone, everyone kowtowed and gave thanks. The horse also thanked him for his kindness, but still ordered Jieyi to lead the horse down the cliff behind Lingshan Mountain to the edge of the Hualong Pond, and push the horse into the pond. In an instant, the horse showed off its fur, changed its head and horns, grew golden scales all over its body, and grew silver whiskers under its chin. It was full of auspiciousness, with four claws and auspicious clouds, flew out of the Hualong Pond, and coiled around the mountain gate. On the pillars of the Qingtianhua Table, the Buddhas praise the Tathagata's Dharma. Sun Xingzhe then said to Tang Monk: "Master, now I have become a Buddha, just like you. Mo Cheng still wears a golden hoop. Why do you still recite the "Tight Hoop Mantra" to restrain me? Recite the "Loose Hoop Mantra" as soon as possible. , take it off and beat it to pieces. Don't let that Bodhisattva play tricks on others again. Tang Monk said: "It was just difficult for you to control at that time, so I used this method to control it." Now that you have become a Buddha, you will naturally go away. How can there be any reason why it is still on your head? You try to touch it. "The traveler raised his hand to touch it, and sure enough, it was not there. At this time, the Sandalwood Buddha, the Fighting Buddha, the Purifying Altar Envoy, and the golden Arhat had all attained their true status, and the Heavenly Dragon and Horse had also returned to their true state.

There are poems as evidence,