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Why do extremely smart people feel tolerant in chess and Go?
Chess robs the past and the present. Chess is about taking your family's life, ruining your time and using your head as an amulet. You must kill it quickly, get rid of it, let you die and quit the stage of history.

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Go pursues in all directions. Go is to limit the development of the other side, squeeze your space, hold my banquet in your court, borrow the guest officer's glass, pour the owner's size, and let you live far away and in a corner of the country. Therefore, chess is based on the strictness of spells, and the pursuit is the proof of bullying and not testifying; Go is above all trivial matters and advocates the eternal inheritance of the king. The ultimate goal leads to the choice of means.

An inch short of chess is an inch risky. The player who moves quickly wins, and the first move is the best. Its charm lies in the effect of playing a strong wrist player. You should choose the method of yin and disability, be extremely capable of killing people, be afraid of poison, be afraid of breaking your face and short your wrist, and be fearless. As long as there is breath, we must resolutely destroy this thing, hold the heroic spirit of the three families of Qin Wu, take attack as the defense, and take danger as the security. Although a soldier is single, he is brave enough to cross the river and catch up.

Go is an inch long and an inch strong, and the husband does not dispute it. The world cannot compete with it. Its charm lies in its insight into the order of fortunes, so it seeks gains and losses in the inevitable transformation and realizes value in the judgment of inaction, just like the ups and downs of Yin and Yang, the change of seasons, endless life and inconsistent behavior. Therefore, it is obvious to attack secretly, correspond to the actual situation, seek external potential, pay attention to the occasion, seize the opportunity, bow and scrape, and give up the basics. Therefore, chess is the movement of the wise, and Go is the quietness of the benevolent.

The choice of means naturally affects the status and relationship. In chess, there is no place for you and no place for me. Everything is in circulation except the opponent himself. Therefore, the chess pieces are well-deserved, and it is meaningless for each son to live alone under the general. Obeying the overall situation is the first duty, and everything is centered on the monarch, but obeying orders, regardless of the amount of cars and the cunning of horses.

In Go, live chess is interdependent with the surrounding space, and live chess is on the scene. Even if I was born on one side and bigger than the other, what I have will always be mine. Where is the sky, where is the Tao, and where are my eyes, I can pour out myself. Whether it is light, sharp and graceful, jumping Jetta, or even impregnable, it is all about the relationship, and the chess piece itself is square-toed and round-headed, and all beings are equal and natural.

Therefore, chess is Confucianism, Confucianism and Tibetan law; Weiqi is Tao, and Tao contains Buddha. Status and relationship actually gave birth to formal representation.