The Journey to the West:
Growing up, I have read many times back to The Journey to the West. When I first read it, it was purely for its twists and turns and interesting plots. After reading it later, I have some opinions on the characters and behaviors in the book. My favorite of The Journey to the West is the Monkey King, who is kind, naughty, clever, powerful, straightforward in speaking to the gods, persistent in fighting monsters (especially in Monkey King Thrice Defeats the Skeleton Demon) and friendly to brothers, teachers and monkeys. Among the four Tang Priests, the Monkey King is often the first to find monsters, but his master Tang Priests is always easily deceived by monsters who dress up as good people, and punishes Wukong for killing monsters, even driving him away regardless of his explanation. Although Wukong was unwilling, he still listened to his master and didn't stubbornly follow him. But when Bajie came to him for help again, as soon as he heard that the master was in trouble, he let bygones be bygones and ran to save the master without hesitation, without a word of complaint. Although he is impulsive by nature and has a hot personality, he sometimes kills people on impulse, but in my opinion, those people are culpable of punishment. They are robbers and tyrants who kill countless people, but Tang Priest, who believes in Buddhism, doesn't believe him. He doesn't let Wukong kill people anyway, but he doesn't care about those wicked people to harm others. I always feel that Wukong is very wronged. Tang's monk is one of the four of them, which makes me hard to understand. He is always taken away by monsters. Among the four masters and apprentices, he always brings trouble, but he has no skill. He only knows that there is no Amitabha in the south, and sometimes it will make trouble. If there is no Wukong, I think he must have gone to another Buddhist paradise. He is a kind and helpful teacher who can't tell whether a person is a demon or not. When he sees a monster hurting people, he always asks Wukong and others to catch it. However, when Wukong killed those who harmed the ordinary people, he was frightened to disgrace. He not only read the incantation, but sometimes drove him away. Wouldn't he think that if Wukong didn't kill those who harmed people, they would harm others again, so wouldn't it kill more lives for one life? However, the Tang Priest also has extraordinary persistence. In order to reach the Western Heaven and obtain the scriptures for the benefit of the people, he not only did not want to reach the Western Heaven quickly without letting Wukong fly to get it himself, but even asked himself to be down-to-earth every step, and never asked Wukong to help him fly. On the way, Tang Priest met many people who tried their best to keep him, even offered him Jinshan Yinshan, and even the whole country, but he refused. I think this is because he always insisted on the belief of getting the scriptures. Pig Bajie is a big fat pig who is lazy and greedy. Sometimes Wukong asks him to find some fruit for his master to eat, but he either lies down and sleeps on the road, or picks a lot of fruit, but he eats it all on the way back, often causing the other three people to wait for him in the same place, but when he comes back, he casually finds an excuse to tell a lie and tries to perfunctory it, but he is always caught by the clever Wukong and is badly messed up. I think Bajie always thinks about this and that on the way to get the scriptures, instead of hiding a little money here and a little treasure there. He always thinks about Gao Laozhuang's daughter-in-law and Chang 'e. When the master is arrested, he always says, "Let's pack up and break up" and "I'm going back to Gao Laozhuang". He also has a bad habit, that is, he always likes to brag. Sometimes, when Wukong defeated the monster, he vividly boasted to others how he defeated the monster. However, he sometimes plays a role. For example, when the master was caught by Bai Gujing, he came to Huaguoshan to try to get Monkey out, and finally he saved the master. Therefore, I think Bajie is quite cute. Although he uses his head a little from time to time, he also has a spark of wisdom. Friar Sand is the most honest of the three disciples. He is always loyal to the master and respectful to the two senior brothers. However, it is not soft to fight monsters. Although it is not as powerful as Wukong, it can still protect the master at a critical moment. Moreover, among the four master and apprentice, he is the most alert person except Wukong. You can also remind the master. Although The Journey to the West is very old, I believe its charm will last forever, because these four men and women really have their own beauty and are very attractive.
Outlaws of the Marsh:
"Glory flies away from the grottoes, and the highest heaven and the lowest earth descend to earth. When talking, heroism invades the muscles and chills, and when talking about the British wind, it is chilling. " All the 18 leaders on the water margin are heroes, and all of them are heroes. The friendship of blood for alliance and the spirit of getting drunk are really admirable.
The Water Margin is a novel book written by Shi Naian. It was originally the collective creation of unknown folk authors and literati writers, and its book has gone through a long process of spread and evolution. The Water Margin specifically describes the story of the peasant uprising headed by Song Jiang. Because of the great momentum during the uprising, there were many anecdotes among the people, which were constantly modified by unknown authors. Shi Naian wrote a book on the basis of long-term folklore, folk speaking art and Yuan Zaju Shuihu Opera. Because of its wide spread, it was designated as one of the Four Great Classical Novels, keeping pace with The Journey to the West, The Romance of the Three Kingdoms and A Dream of Red Mansions.
The Water Margin, a book, has permeated all the heroic sentiments of chivalrous men in the world, including all the heroism between heaven and earth. Timely Rain Song Jiang, Flower Monk Lu Zhishen, Walker Wu Song, Black Cyclone likui jy, Leopard Head Lin Chong, Little Li Guang Hua Rong and so on are all very good examples. Some of them are vulgar and bold, grumpy and stubborn, some are loyal and honest and frank-minded, some are smart and resourceful, and some are generous in aiding the poor, just and loyal ... In short, as long as they are in Liangshan, they are all true heroes and heroes of "and while one man guards it and ten thousand cannot force it".
If there is something worth learning in Water Margin, there are too many. Wit, courage, ability to correct mistakes, loyalty and generosity … However, there is a spirit in Shuihu that is the most precious-loyalty. In the water margin, the most precious thing is loyalty. In other words, the Water Margin is the condensation of friendship, the gathering of friendship and the embodiment of friendship. Shuang Bian Huyanzhuo, broadsword Guan Sheng, jade unicorn Lu Junyi, and double-barrelled general Dong Ping ... These heroes didn't go to the water margin because of Song Jiang and others' deep friendship? On weekdays, we should also attach great importance to our friends. In this way, friendship can last.
In fact, the Water Margin is a biography of friendship and friendship. May the Water Margin and its spirit live forever in the world and never decline!
The Three Kingdoms:
"The waters of the Yangtze River are rolling, and the waves are scouring the romantic figures of the ages!" Romance of the Three Kingdoms is one of the Four Great Classical Novels in China, written by Luo Guanzhong. The book artistically depicts the historical picture of the Three Kingdoms period. From the eunuch disaster in the last years of the Eastern Han Dynasty to the failure of the yellow turban insurrectionary army uprising, until the three kingdoms of Wei Shuwu stood firm, and finally the western Jin Dynasty wiped out Wu and unified China, the 9-year bonfire years can be roughly divided into four stages: warlord scuffle, feudal merger, the three kingdoms stood firm and the western Jin Dynasty unified.
The reason why The Romance of the Three Kingdoms is immortal is mainly due to the wonderful and tragic descriptions of war scenes, the characterization of major historical figures and the complicated relationship analysis between them. For example, the battle of Guandu, which took place before the tripartite confrontation in the last years of the Eastern Han Dynasty, not only Cao Cao had few troops, but also Liu Biao in Jingzhou in the south, and Sun Ce in Jiangdong was at a disadvantage. However, Cao Cao objectively analyzed the situation (Gong Yue said: "I know Shao as a man, with great ambition but little wisdom, strong color and weak courage, avoiding grams but little prestige, with many soldiers but unclear division, arrogant and different government orders, although the land is vast and the food is abundant, it is enough to serve us." ) decided to fight Yuan Shao's attack with nearly ten thousand troops that he could concentrate. In 2, Yuan and Cao fought in Guandu. In this battle, Cao Cao was good at catching fighter planes, and he was able to flexibly change tactics according to the development of battlefield posture. He resisted Yuan Jun's attack with regular soldiers, attacked Yuan Jun's grain depot (Wu Chao) with raiders, burned all Yuan Jun's grain and grass, shook Yuan Jun's heart and split internally, and finally defeated Yuan Jun, creating a famous battle in the history of China. In the meantime, each person's personality is vividly displayed, and the description of the battlefield picture is also remarkable, which is a classic.
After all, The Romance of the Three Kingdoms is a novel, and there are many untrue records, such as Zhuge Liang burning Bo Wang and opening up a new field; Guan Yu Wen wine chop Hua Xiong; Three British wars against Lu Bu; Honey trap ... There are many historical unjust cases: Zhou Yu, "broad in nature", "wrong in music, and Zhou Lang's concern", which are completely opposite to Zhou Yu in The Romance of the Three Kingdoms; Lu Su was a hero, but he was described as timid and passive to Nuo Nuo. Cao Cao ...
Before I read The Three Kingdoms, I often pondered for Zhuge Liang's "but before he could conquer, he was dead" for a long time, and lamented Guan Gong Huarong for letting Cao go and losing Maicheng. I also hated Lu Xun, who defeated Liu Bei in the Yiling fire. In retrospect, my childhood memories were shattered by the truth, and I was disappointed, regretted, sad and finally blushed.
Now that I have grown up, I have a little sense. When I fall in love with "success or failure of right and wrong, turning my head empty", I no longer sigh for gains and losses. If you divide for a long time, you will make peace, and if you divide for a long time, you will divide. I began to delve into the complicated relationship between time, place, people and characters in every battle. So I learned that making the country strong should not rely solely on force. Politically, we should unite with other forces and help each other. Internally, we should collect taxes according to the people's feelings, establish wasteland and develop agricultural production. As the saying goes, repair the inside and settle outside. When the time is ripe, we will work hard again and complete the hegemony. This is easy to say, but it is not easy to implement and complete, which requires everyone's unremitting efforts.
In fact, everyone is the same, so there is a saying that "Heaven is going to be a great responsibility to Sri Lankan people, so we must first suffer their minds, work hard on their bones and muscles, starve their bodies, be empty of their bodies, and confuse their actions, so we are tempted to endure their actions and gain what they can't do. People are constant, and then they can change. Trapped in the heart, balanced in consideration, and then made. Sign in color, hair in sound, and then metaphor. A country, if there is no minister in the country and the wise men who are enough to help the king, there is often the danger of collapse in a neighbouring country that is not matched by a foreign country and a scourge from abroad. Then I know that I was born in sorrow and died in happiness. " School starts in 46 days, and everyone in this class is a master. If you don't advance, you will retreat. You have to learn, and you should be a monk.