1 Man follows the earth, earth follows the sky, heaven follows the Tao, and the Tao follows the natural path of immortals, mortals, and heavens.

The path to immortality is vast.

Ghosts are happy.

When the door of life.

Immortality is precious.

The path of ghosts will end.

Immortality is always auspicious.

Ghosts often cause harm to themselves.

High, pure and beautiful.

Elegy resounds into space.

I only hope that immortality will come true.

I don’t want humanity to be poor.

Beidu Quanmiao Mansion.

There are thousands of ghosts in it.

But if you want to stop people from thinking about it.

Cut off the door of life.

Ah Ren Ge Dong Zhang.

Take pictures of Beiluofeng.

Chant the demon spirit.

Kill the six ghost fronts.

The weather is turbulent.

I am prosperous.

2 The Tao can be Tao, but it is not Tao.

Famous, very famous.

The nameless beginning of heaven and earth; the named mother of all things.

Therefore, if there is always nothing, I want to observe its wonderfulness; if there is always something, I want to observe its beauty.

These two have the same origin but different names, and they are both called xuan.

Mysterious and mysterious, the door to all mysteries.

－－－－－－－－3 The world knows that beauty is beautiful, but this is evil.

Everyone knows that good is good, but this is not good.

Existence and non-existence arise from each other, difficulty and ease complement each other, long and short complement each other, high and low complement each other, sound and sound harmonize each other, and front and rear follow each other.

Heng Ye.

This is why the sage does nothing, and teaches without words; all things are done without beginning, born without being, done without relying on them, and accomplished without living.

I feel like I have no place to live, so I won’t go.

4. If you do not value the virtuous, the people will not fight; if you do not value hard-to-find goods, the people will not steal; if you do not see the desirable, the people will not be confused.

Therefore, the rule of the sage is to make his heart weak, his belly strong, his ambition weak, and his bones strong.

It often makes people ignorant and desireless.

A wise man would not dare to do anything.

If you do nothing, everything will be cured.

5 Dao rushes, but it may not be profitable if used.

Yuanxi, like the ancestor of all things; Zhanxi, like or existence.

I don’t know whose son is the first of Emperor Xiang.

6 The heaven and the earth are unkind, and regard all things as gullible dogs; the saints are unkind, and regard the common people as gullible dogs.

Between heaven and earth, is it still like a quarrel?

Virtual and unyielding, moving and out.

It is better to keep the center than to talk too much.

7 The God of Grain is immortal and is called the mysterious female.

The gate of Xuanfei is called the root of heaven and earth.

If it persists, it will not be used diligently.

8 Forever.

The reason why heaven and earth can be long-lasting is because they do not generate themselves, so they can live forever.

Therefore, the sage follows his body and comes first; his body is outside and his body exists.

Isn’t it because of his selflessness?

Therefore, it can be achieved privately.

9 The best is like water.

Water is good for all things and does not compete with it. It is disliked by everyone, so it is close to the Tao.

Live in a good place, have a good heart, be kind and benevolent, speak good words and have good faith, govern well, do good things and be able to do good things at the right time.

The husband does not fight, so there is no need for you.

10 If you hold on to it and make it rich, it will not be as good as it is; if you hold on to it and sharpen it, you will not be able to keep it for a long time.

A house full of gold and jade cannot be guarded; if one is rich and arrogant, he will suffer the consequences.

After the merits have been restored, this is the way of heaven.

11 Zai Ying Po hugs one, can we be separated?

Is it possible to be as soft as a baby if you focus on your Qi?

Is it possible to remove the mysterious mirror and treat it like a flaw?

To love the country and govern the people, can we do nothing?

If the heavenly gate is open and closed, can it be considered a female?

If you understand Sida, how can you be ignorant?

12 Thirty spokes, one hub, if not, it can be used as a cart.

The 叟埴 is regarded as a utensil, but it should be used as a utensil if it is not there.

Cut out the door to make a room, pretend it doesn't exist, and use it as a room if there is one.

Therefore, if you have it, you will benefit from it, and if you don’t have it, you will use it.

13 The five colors make one blind; the five tones make one deaf; the five tastes make one's mouth refresh; the pursuit of hunting makes one's heart go crazy; the rare goods make one's way uneasy.

This is because the sage is his belly and not his eyes, so he goes to that place and takes this one.

14 Favor and disgrace are like shock, honor and great trouble are like one's body.

What does it mean to be favoured, humiliated or frightened?

To be favored is to be humbled, to be frightened when you get it, and to be frightened when you lose it is to say that you are frightened by being favored or humiliated.

What does it mean to be in great trouble?

The reason why I have a serious patient is that I have a body, and I have no body. What trouble do I have?

Therefore, if you value your body as a person in the world, you can send it to the world; if you love your body as a person, it can be sent to the world.

15 Those who cannot see are called Yi; those who hear but are not heard are called Xi; those who cannot fight are called Wei.

These three cannot lead to cross-examination, so they are mixed into one.

There is no □ above, and there is no ignorance below.

The ropes are nameless and return to things.

It is called the state of being without form, the image of nothing, it is called trance.

When you welcome someone, you don't see the head, and when you follow, you don't see the rear.

Adhere to the ancient ways to control the present.

Being able to know the beginning of ancient times is called Taoism.

16 Those who were good at practicing the Tao in ancient times had subtle and profound knowledge that was difficult to discern.

I can't recognize it, so I made it look like: He's like wading through rivers in winter; Still like he's afraid of his neighbors; He's like a guest; Huan like he's hanging out; He's downright like a plain; Open like a valley; Mixed up.

It's like turbidity; it's like the sea; it's like it's endless.

Who can make the turbid and quiet Xu Qing?

Who can make peace with Xu Sheng?

Those who protect this way do not want to be overflowing.

The husband is not full, so it can be covered and made new.

17 Go to the extreme of emptiness and keep quiet.

All things are working together, and I will observe them again.

Husband, everything is in a cloud, and each one returns to its roots.

Returning to the root is called tranquility, and tranquility is called returning to life.

Fu Ming said Chang, Zhi Chang said Ming.

I don't know what's normal, and I act recklessly.

Know that the appearance is constant, the appearance is the public, the public is the whole, the whole is the sky, the sky is the way, the way is the long-term, and the body is not destroyed.