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What is kind and cheap love?
Benevolence and universal love, though only one word apart, are the fundamental differences between Confucianism and Mohism. In fact, all the arguments between Confucianism and Mohism are two points: benevolence and universal love; whether civil rights are higher or monarchical power is higher. Kindness: Confucianism advocates differentiated love. Everyone always loves his children more than strangers. You must love your parents more than strangers. This is the Confucian difference in love because love is different! Universal love: Mozi advocates undifferentiated love, Mohism insists on undifferentiated love, and love for strangers is the same as love for parents. Is that kindness or hobby? Of course it's a hobby! If there is no difference in love between people, how beautiful this society is, and there will never be beggars and poor people. What a perfect society! But I can't help asking, is it possible? Can it be realized? In fact, Mozi also realized that universal love is impossible! then what Mozi advocated using the power of centralized monarchy to force fraternity. The so-called monarch sets an example, you love everyone, I will love everyone, and then everyone in the world loves everyone! This is a good idea, but it is not safe. What if the monarch doesn't love everyone? In addition, Mozi didn't realize it. Love is a feeling in people's hearts and can't be forced! Finally, Mozi focused all his hopes on the monarch. In Mozi's view, ordinary people only need means of subsistence, not spiritual life. Mozi opposes all people talking about state affairs, if they talk about state affairs from top to bottom. Isn't that all about animals? Power and decision-making power belong only to the monarch. Ordinary people just need to eat their stomachs every day and love each other! Mozi didn't realize that a person needs not only material information, but also spiritual life! Strangely, the result of the argument between Mozi and Mencius. Mozi, who is for the people, finally came to the view that the monarch is higher than civil rights. Mencius, who advocated the monarch, finally came to the view that civil rights are higher than monarchical power. -& lt; Baidu post bar