The Tao Te Ching

[Spring and Autumn Period] Li Er

Volume

has a chapter on Tao, Tao and Extraordinary Tao. The name can be named, and it is very famous. The beginning of the nameless world and the mother of all things. Therefore, there is often no desire to see its wonders. I often want to watch it. The two have the same name. The same is called Xuan. Mysterious and mysterious, the door of many people.

chapter two: it is well known in the world that beauty is beauty and evil is self-defeating. Everyone knows that good is good, and it is not good. Therefore, there are differences, difficulties and difficulties, length comparison, high and low inclination, sound and sound harmony, and front and back. It is based on the sage's inaction and the teaching of doing things without words. Everything is done without hesitation. Born without, do without relying on, and live with success. A husband who only lives in a house is unable to go.

the three chapters don't Shang Xian, make people do not dispute. Expensive and rare goods keep people from stealing. See what you want, so that people's hearts will not be chaotic. It is based on the rule of saints, empty their hearts, strengthen their bellies, weaken their aspirations, strengthen their bones, and often make the people ignorant and have no desire, so that those who know their husbands dare not do it. If you do nothing, you will die.

the four chapters are rushed and used, or they are not profitable. It is as deep as the ancestor of all things. Frustrate its sharpness, solve its disputes, be in harmony with its light, be in harmony with its dust, and be like or exist. I don't know whose son, like the emperor before.

chapter five: heaven and earth are heartless, everything is treated as a straw dog, saints are heartless, people are treated as straw dogs, and between heaven and earth, they are still indifferent. Virtual but unyielding, dynamic and sorrowful. It is better to keep the middle than to talk too much and count too little.

The immortal Gu Shen is called Xuanzang in Chapter Six. The door of Xuanzang is the root of heaven and earth. If it is continuous, it will be used infrequently.

Chapter VII Eternal, Heaven and Earth can last for a long time, because they are not born by themselves, they can live forever. Is a saint, after the body and the first, outside the body and the body. Not because of its selflessness. Therefore, it can be private.

eight chapters are good as water. Water is good for all things without arguing, and it is evil for everyone, so it is a few words. Live in a good place, be kind-hearted, be kind-hearted, be good at words, be good at good governance, be good at things, and be good at times. The husband is only indisputable, so there is nothing special.

it's better to hold on to the nine chapters than to have them. You can't keep it for a long time. Happy ever after, Mo can keep it, be rich and arrogant, and blame himself. Work is the way to retreat and heaven.

Chapter 1 contains the spirit of embracing one, being able to be inseparable, being dedicated to being soft, and being able to be like a baby. Clear away the mystery and be flawless. Love the people and govern the country, can you be ignorant? Can the Tianmen be opened and closed for women? Understand the four, can be indifferent. Animals born, born without, do not rely on, grow without slaughter. It means Xuande.

chapter 11, 3 spokes * * * a hub. When it is useless, there is a car. Think of it as a tool, treat it as useless and useful. Chisel the house as a room, when it has no room and has a room. Therefore, it is beneficial and useless.

Chapter 12 Five colors are blinding, five tones are deaf, five flavors are refreshing, wild hunting is maddening, and rare goods are harmful. It is a saint for the stomach, not for the purpose. So go to another place to take this.

Chapter 13 If you are surprised by your humiliation, if you are in great danger. What is humiliation? If you are surprised, you will be spoiled. If you get surprised, if you lose, you are surprised if you are humiliated. What is expensive? If you are in trouble. I have a big patient and a body for me. And I have no body, what's wrong with me Therefore, you should be the world, if you can send it to the world. Love is the world, if it can support the world.

Chapter 14 turns a blind eye to it and says "Yi". Listening to it is not famous. It's not worth mentioning. These three can not be blamed, so they are mixed into one. It is not ugly on the top, and it is not ugly on the bottom. The rope is indescribable and returns to nothing. It means no shape, no image, and it means nothing. Welcome it without seeing its head, and then not seeing it. Adhering to the ancient way can control the present. Knowing the ancient times is the Tao discipline.

Chapter 15 The ancient goodness is a scholar, subtle and unfathomable. The husband is only unknowable, so he is strong. It is said that if Yu Xi is in the winter, if he is still afraid of four, if he is a guest, if he is careless, if he is simple, if he is open, if he is confused, if he is turbid. Who can be turbid and quiet? Who can settle for a long time? Those who protect this way do not want to make a profit. The husband is not profitable, so he can cover up the new achievements.

chapter 16 leads to emptiness and quietness. Everything is made, and I will look back. Everything goes back to its roots. In the final analysis, it is quiet, which means me. It's normal to reply to my life. Knowing the usual is better than knowing. I don't know what's going on. Knowing the constant tolerance, tolerance is male, male is king, Wang Naitian, heaven is Tao, Tao is long, and it is not dangerous to have no body.

Chapter 17 is known from above and below. Secondly, kiss it. Secondly, kiss and praise it. Secondly, fear it. Secondly, insult it. There is a lack of faith and a lack of faith. What you say is expensive. When I succeed, people call me natural.

Chapter 18 Avenue has abandoned benevolence and righteousness. Wisdom is false. Six parents don't have filial piety. The country is confused and has loyal ministers.

chapter 19: abandon wisdom and benefit the people a hundred times. Despise benevolence and righteousness, and restore filial piety to the people. Never abandon profits, thieves have nothing. These three, think that the text is not enough. Therefore, the order belongs to it. Be simple and simple, be selfish and have few desires.

Chapter 2 Juexue is carefree. Only with a, out of geometry. What is the difference between good and evil? What people are afraid of, we must not be afraid. It's wild, but it's not in its infancy. Everyone is bustling, and if you enjoy a prison, it will be like spring. I'm alone, and I'm like an unborn child. If there is nothing to return to. Everyone has more, but I am alone. I am a fool's heart. Chaos, laity, I am alone. The laity observes, and I am bored alone. It is like a sea, and it is endless. Everyone has something, but I am stubborn and contemptuous. I am different from others, but I am more expensive to eat my mother.

Chapter 21 Comte's tolerance and obedience. The Tao is a thing, but it is only awkward. I am in a daze, and there are elephants in it. I am in a daze, and there is something in it. It is subtle and subtle, and there is essence in it. Its essence is very embarrassing, and there is faith in it. Since ancient times and today, its name has not gone, in order to read the public. How do I know the shape of the public? In this way.

the twenty-two chapters are complete, straight if wasted, full if depressed, new if we are poor, and confusing if we get less. It is based on the sage embracing one and taking the world as the style. I don't see myself, so I know. It is not natural, so it is obvious. If you don't cut yourself, you have merit. Not self-satisfied, so long. The husband only does not dispute, so the world can't compete with it. In ancient times, the so-called song is the whole person, and it is not empty. Return with sincerity.

chapter 23 hope to speak naturally. Therefore, the wind does not end, and the shower does not last all day. Who is this, heaven and earth. Heaven and earth can't last long, but the situation is human. Therefore, those who are engaged in Tao and Tao are both in Tao. Virtue is the same as virtue. The loss is the same as the loss. Those who are in the same way and the Tao are also happy. Those who are the same as Germany are also happy with it. The same is true for those who lose, and they are happy to lose. There is a lack of faith and a lack of faith.

chapter 24 if the enterprise fails to establish itself, it will not work if it crosses over. Those who see themselves are unknown, and those who see themselves are not obvious. Those who cut themselves are reactive, and those who boast themselves are not long. It is also in the Tao, and it is superfluous to eat. Things or evil, so there is no place for those who have a way.

Chapter 25 Things are mixed and born naturally. Lonely and lonely, independent and unchanging, walking around without danger, can be the mother of the world. I don't know its name, the word Dao, and the name Da. The great saying goes "death", "death is far away" and "far away" is opposite. The old road is big, big, big, and big. There are four in the domain, and Wang Ju is one of them. Man, earth, heaven, heaven and Taoism are natural.

Chapter 26 values light roots, and calmness is impetuous. Therefore, saints walk all day long and never leave the trench. Although there is a glorious view, Yan is detached. How can you be the master of all things, and despise the world with your own body? If you are light, you will lose your money, and if you are impetuous, you will lose your husband.

chapter 27 there is no trace of good deeds. Good words are flawless. Be good at counting, but not planning. There is no key to good closure, but it cannot be opened. Those who are good at tying the knot are cordless, but they cannot be solved. Therefore, saints are always good at saving people, so they never abandon others. Always be good at saving things, so there is no abandonment. It means attacking Ming. Therefore, a good person is a teacher who is not good at others. The talent of the unkind and the kind. It's wonderful to be indifferent to one's teacher, to love one's capital, and to be wise and fascinated.

Chapter 28 Knowing that the male keeps the female as the world stream. For the world stream, Changde will never leave and return to the baby. Knowing that it is a world style to keep it white. For the world, Changde is not special, and it returns to infinity. Know its honor and shame as Amagai. For Amagai, Changde is enough, return to Park. Park San is a utensil, while saints use it as a ruler, and the big system does not cut.

Chapter 29 deals with those who want to take the world and do it. I think they have to. The world is an artifact, and it is impossible to do it. Those who do it lose, those who hold it lose. Therefore, things either walk or follow, or linger or blow. Strong or weak. Or frustrated or frustrated. Therefore, saints go to Thailand in luxury.

Chapter 3 Those who help others with Tao will not strengthen the world with soldiers. It's easy to pay back. Where the teacher is, the thorns are born. After the great army, there will be a fierce year. Good people only reap the fruits, and dare not take advantage of others. Don't be proud of the fruit, don't cut it, don't be arrogant, and have to. Fruit is not strong. When things are strong, they are old, and it is said that there is no way and no way.

Chapter 31 A good soldier is a good husband and an ominous weapon. Things or evil, so there is no place for those who have a way. A gentleman's residence is expensive to the left, and fighting is expensive to the right. A soldier's ominous weapon, a weapon that is not a gentleman's, is used as a last resort. Calm is the best. Winning is not beautiful, but the beautiful one is happy to kill. A murderer who is happy cannot succeed in the world. Good things are still left, and bad things are still right. The partial generals are left, the upper generals are right, and the words are mourned. Those who kill people will weep with sorrow, and those who win will be treated with funeral.

Chapter 32 The Tao is often unknown. Although the park is small, there is no other minister in the world. If the marquis can keep it, everything will be self-contained. Heaven and earth are in harmony, and they are self-balanced by the order of dew and people. First made famous. There is both a name and a husband who will also be Zhi Zhi. Zhi Zhi is therefore not in danger. For example, the Tao is in the world, and the Sichuan Valley is in the rivers and seas.

Chapter 33 He who knows others is wise, and he who knows himself is wise. He who wins is strong, and he who wins is strong. He who is content is rich. Those who force have aspirations. He who does not lose his place for a long time. He who dies without dying lives.

Chapter 34 Avenue is extensive and can be controlled. Everything depends on it, but it doesn't matter. Be successful but not famous. Clothes support everything without giving priority, often without desire, and can be named small. Everything belongs to Yan, but not to the Lord, which can be called great. Because it is not arrogant in the end, it can become a big one.

Chapter 35 Go to the world with an elephant. Go ahead without harm and be safe. Pleasure and bait pass by. The export of Tao is tasteless. See it, hear it, and use it.

Chapter 36 will be consolidated if it is desired. If you want to be weak, you must strengthen it. If you want to abolish it, you must consolidate it. If you want to take it away, you must fix it. It means twilight. Weakness is better than strength, fish can't take off Yu Yuan, the sharp weapon of the country, and you can't show people.

chapter 37 Tao often does nothing and does everything. If princes can keep it, everything will be self-contained. If you want to do it, I will be ignorant. The nameless simplicity, the husband will have no desire, do not want to be quiet, and the world will be self-determined.

Volume II

Chapter 38 Virtue is not virtue, but virtue is virtue. To be virtuous without losing virtue is to have no virtue. Virtue is inaction without thinking, and virtue is thought for it. Shangren did not think about it, and Shangyi thought about it. If you don't respond to the gift, you will throw it away. Therefore, when you lose your virtue, you lose your virtue, you lose your benevolence, you lose your benevolence, you lose your righteousness, and you lose your courtesy. The husband is polite, the loyalty is thin, and the chaos is first. The former knower, the brilliance of Tao, and the beginning of stupidity. Therefore, a gentleman is thick but not thin, and living in fact is not in China. So go to another place to take this.

chapter 39: one of the past, the sky is clear, the land is peaceful, the god is full of spirit, the valley is full of profit, everything is alive, and the prince of Hou is loyal to the world. Its cause, in order to clear the fear of cracking, will be afraid of hair. God has no spirit and will rest in fear. There is no surplus in the valley and fear will be exhausted. Everything is lifeless and will be destroyed. The marquis is too noble to be high, and he will be afraid. Therefore, you are based on base and high. It is because the prince of Hou calls himself lonely and lonely, which is not based on meanness. Therefore, it has caused several reputations and no reputation. I don't want it to be like jade or stone.

Chapter 4 Oppose the movement of the Tao and the use of the weak Tao. Everything in the world is born with something and born with nothing.

Chapter 41 Staff Sergeant heard the word and did it. The sergeant heard that if he survived, he would die. The corporal laughed when he heard it. It is not enough to laugh. Therefore, there are some suggestions, such as Ming Dow's ignorance, retreat from the road, yi Dao's arrogance, being virtuous, being too white and humiliating, being broad-minded and lacking in virtue, being indifferent to the quality of Jiande, being generous and boundless, achieving great success, being loud and happy, and being invisible as an elephant. Tao is hidden and nameless. The husband is only the Tao, and he is good at lending.

Chapter 42 Tao gives birth to one, one, two, three and three things. Everything is negative for yin, but holds yang, and rushes to think that it is harmonious. What people hate is that they are lonely and lonely, but princes think they are called. Therefore, things are either profitable or profitable. I also teach what people teach, and those who strengthen the beam shall not die, and I will think of them as godfathers.

chapter 43 the world is the softest and the world is the strongest. Nothing is in the air. It is beneficial to know inaction. Teaching without words, the benefit of inaction, and the hope of the world.

Chapter 44 Who is the relative between name and body? Which is more, the body and the goods? Which disease is death or gain? Therefore, if you love it very much, it will cost you a lot, and if you hide it too much, you will die. Knowing enough is not humiliating, knowing enough is not dangerous, and can last for a long time.

chapter 45 if a great achievement is lacking, its use will not be harmful. If the profit is overwhelming, its use is inexhaustible. If you are straightforward, if you are clever, if you are clumsy, if you are ignorant. Mania wins cold, quietness wins heat, and quietness is the right thing in the world.

chapter 46 there is a saying in the world, but it's a waste of time. There is no way in the world, and a military horse was born in the suburbs. The disaster is greater than discontent, and the blame is greater than desire. Therefore, content is always enough.

chapter 47 stay at home and know the world. Don't peek, see heaven. It is far away, but it knows little. It is based on the fact that saints can't do it, but they don't see it and don't do it.

Chapter 48 Learning is getting worse and worse, and the Tao is getting worse and worse, and even doing nothing. Do nothing without doing anything. Taking the world is often nothing, and it is not enough to take the world.

chapter 49 saints are fickle and take the hearts of the people as their heart. I am good at the good, and I am good at the bad. I believe those who believe, and I believe those who don't. The sage is in the world, and he is muddy for the world. People pay attention to their eyes and ears, and saints are children.

chapter 5 risk one's life. Three out of ten people are born, three out of ten people are dead, and three out of ten people are born and die. Husband, why? With its raw thickness. Gai Wenshan's life-taking, Lu Xing's failure to meet a tiger, and his entry into the army will not be a soldier. There is nothing to throw at, the tiger is at a loss, its claws are at a loss, and the soldiers have no room for their blades. Husband, why? With no death.

chapter 51: Tao is born, virtue is born, things are shaped, and potential is born. It is based on the fact that everything respects the Tao and is virtuous. The respect of Tao, the preciousness of virtue, the life of husband and mo, and the naturalness. It is born from the old way, nurtured by virtue and livestock, poisoned by pavilion, and nurtured by others. Being born without anything, doing without relying on it, and growing without killing it are called Xuande.

chapter 52 the world has a beginning, thinking that the world is the mother. Knowing his mother and knowing his son again. Knowing his son and defending his mother. Nothing is dangerous. Plug it up and close the door. Never be diligent for life. Open it, help it, and never save it. Seeing small is bright, keeping soft is strong. It is customary to use its light, restore its brightness, and show no physical damage.

Chapter 53 makes me aware, practical and fearful. The road is very narrow, but the people are good. It's called stealing and boasting that the court is very busy, the fields are very rough, the warehouses are very empty, the clothes are colorful, the sword is brought, the food is disgusting, and the goods are surplus. Non-Tao is also true.

chapter 54: those who are good at building and holding will not take off, and future generations will not stop offering sacrifices. The virtue of being in the body is embarrassing. The virtue of being at home is redundant. The virtue is long. To the country, its virtue is abundant. To be in the world, its virtue is perfect. Therefore, look at the body, the home, the country, and the world. How do I know the world? In this way.

Chapter 55 contains the thickness of virtue, which is better than that of a child. Bees sting snakes don't sting, wild animals don't catch them, and birds don't fight. The bones are weak and the tendons are soft and firm. The combination of the unknown and the unknown is complete and refined. All day long, the number is not awkward, and it is also harmonious. Knowing harmony is common, knowing commonness is bright, benefiting health is auspicious, and heart makes qi strong. When things are strong, they are old, which means that they are not Taoist and Taoist.

chapter 56 the knower doesn't talk, and the speaker doesn't know. It's called "Xuantong" to plug it, close its door, frustrate its sharpness, resolve its differences, and be in harmony with its light and dust. Therefore, you can't get it, you can't get it, you can't get it, you can't get it, you can't get it, you can't get it, you can't get it, and you can't get it. Therefore, it is expensive for the world.

Chapter 57 Governing the country with righteousness, using troops with strangeness, and taking the world with nothing. I don't know why. In this way. There are many taboos in the world, but the people are poor. Mindoli