The French King of Baima Ge Sang identified many living buddhas in Zuoqin Temple and other Tibetan areas, such as Wu Ren Jin, Tuduo, Linla, Sai Roussillat, Gega, Genqiu, Duoji Tashi, Qinzhe, Bazhu, Tudan, Baima Duoang and Nami, and invited them to sit on their beds in Zuoqin Temple.

Because of his perfect knowledge and lofty virtue, the French king was invited by Sanye Temple, Minzhulin Temple and Duojiezage Temple to hold "karma" initiation and preach precepts for the monks in his temples. Instruct the Ningma Temple in Lhasa to rebuild the Buddhist College; He also sent Kampo from Zuoqinxi Risheng Wuming Buddhist College to give lectures. The French king also personally went to Zuoqin Temple branches in Tibet, Qinghai, Gansu and Sichuan to enlighten monks and preach precepts, which gave important guidance to the reconstruction of these branches. Not far from Wanli, the French king went to the Tibetan Buddhist Dojo in Britain, France, Germany, Switzerland, Belgium, the Netherlands and many other countries to enlighten and preach to monks and secular believers.

In 2000, the French King built the dzogchen Closed Center in Baimatang, the holy land of Zuoqin. In the center of the retreat center is the exquisite and solemn Magic Lotus Hall, where there is an extremely precious liberation Buddha to rely on. Around the Hall of Fame are thirteen small prayer halls with different functions. Every summer, the King of France teaches the Great Perfection, initiation and amulet to living buddhas, Kampo and monks who come from all parts of Tibetan areas to seek the Dharma, and preaches, initiates and enlightens the Dharma to lay people who go to seek the Dharma. In order to respond to the sincere prayers of the vast number of believers, the French king sometimes goes to some cities at home and abroad to preach Buddhism, enlighten others and lead the friendly believers to the road of liberation.

In recent years, the French king spent most of his time in seclusion and writing books. The French king's calligraphy is unique and wonderful, and he is known as the leading calligrapher in Tibetan areas. His poems and works are rich in grammar and profound in meaning, and have been published by many magazines in Tibetan areas. They are considered as the greatest poets in the snow-covered Tibetan areas. The French king wrote many poems, sermons and historical works, such as protecting scriptures and studying King Gelsall, some of which have been published in books. Among them, the Tibetan version has the Collected Works of Baimasang, which has been translated into Chinese and published as Life and Death Fantasy, which has been well received by readers.

Baima Ge Sang is the living Buddha with the highest knowledge among the monks in Nyingmaba, and a highly respected monk in Tibetan areas today. In the important period of the alternation of the old and the new in Zuoqin Temple, it has made immeasurable contributions to the continuation of Zuoqin's dharma vein, and it is a great savior to save the great and complete inheritance of Zuoqin's dharma vein. The French king has endless compassion and wisdom, and he is the supreme King Kong guru who is hard to meet in the last period of the French law and can be trusted with confidence. In order to save the suffering sentient beings, Rinpoche came with wishful thinking, and built the cornerstone of the Buddhist Academy and the Ge Sang Foundation with his own blood, and made a big wish: "May all sentient beings who have seen me, heard my name, and forged a good and evil relationship with me, with my blessings, be able to log in to the eternal blessed land in this life and past lives, and no longer suffer; From now on, may I be the food for the hungry, the sweet drink for the thirsty, the clothes for the cold, the cool wind for the heatstroke, the relatives and friends of the lonely, the helper for the helpless, the reliance for the helpless, the ferry, the bridge, the medicine, etc. I will benefit all beings, regardless of each other. " For Guru King Kong, who has such a great wish, it is difficult to become attached to him without the accumulated blessings of many generations and many robberies. I hope that those we bless will cherish this rare opportunity and precious personal life, do more good deeds, plant Futian extensively, enjoy Bodhi Tao as soon as possible, and do good deeds and accumulate virtue in order to make all living beings happy from suffering, and practice diligently until they get Buddha's fruit.