A Study of the 20th Century Tang Dynasty (Beijing, China Social Sciences Press, 2002), edited by Hu Ji, etc., in which the fifth chapter is "Ritual System".
Gan Huai-zhen, 2002, Rethinking the rural worship in ancient China: the rural worship during the imperial system of the Western Han Dynasty, History Group of the Proceedings of the Third International Sinology Conference of Academia Sinica? Legal system and customs, Taipei, Institute of History and Language, Academia Sinica.
Gan Huaizhen, China's concept of sin in ancient times, February 2002, research report collection of the first China International Historical Society-China? Historical world integration? Diversified development, Tokyo, Agatha Academy.
Gan Huaizhen, in June 2002, the ancient emperor of China and the Japanese emperor attended the International Symposium on the Formation and Development of East Asian Cultural Circle, Taipei, Department of History, Taiwan Province Provincial University. The Formation and Development of East Asian Cultural Circle-Confucianism-Taipei, Department of History, National Taiwan Province Provincial University, August 2003. (NSC 9 1-24 1 1-H-002-092-)
Gan Huaizhen, February 2003, Imperial Power, Etiquette and Classic Interpretation: A Study of China's Ancient Political History, Taipei, Himalayan Foundation.
Gan Huaizhen, 2003, The Concept of Crime in Tang Law: Tang Law? A brief analysis of the content of the law of famous examples, edited by Gao, a study of the legal system of identity in Tang Dynasty-centered on the law of famous examples in Tang Dynasty.
Gao, editor-in-chief, historical research of postwar Taiwan Province province: 1945-2000? The third volume, Qin and Han Dynasties to Sui and Tang Dynasties, Taipei, National Science Council, 2004. (partial)
Gan Huaizhen, June 2004, Imperial Power, Etiquette and Classic Interpretation: A Study of China's Ancient Political History, Taipei, Taiwan Province University Press. (Originally published by Himalayan Foundation in 2003)
Gan Huaizhen, Rethinking the so-called "East Asian World": Taking the Relationship between Ancient China and Baekje as an Example (translated in Korean in Chang-joo Lee), International Symposium on Baekje History in the 6th-7th Century, Chungnan University, Korea, June 5438+ 10. Income "Ancient East Asia and Baekje", Chungnan University.
Huai, "Purifying the World: Political Discourse in the Late Han Dynasty", Interpretation and Knowledge Change: China's Hermeneutics from a Historical Perspective, edited by Tu Qingyi, New Brunswick: Trading Press.
Gan Huaizhen, March 2005, East? This world? The canonization system? Confucianism, my wife Zhong Er, editor-in-chief of Oriental? This world? Confucianism, Tokyo, Miancheng Bookstore.
Gan Huaizhen, in 2005, a classic interpretation of Lao Wang's funeral and political order, politics and power during the Han and Tang Dynasties, edited by Wang Jianwen (Taiwan Province scholar China history research series), Beijing, China Encyclopedia Publishing House. (reprinted from the paper of the same name, New History 13:2, 2002. )
Gan Huaizhen, 2005, Confucian View of the World in the Edo Period in Japan: Taking Hui Ze's Anxin Theory as an Example, Zhang and Yang Rubin, Further Exploration of Japanese Sinology Studies: Thoughts, Taipei, National Taiwan University Publishing Center.
Gan Huaizhen, 2005, Public Law in Modern Japan and the Meaning of Monarch and Minister —— Taking Akai Incident as an Example, edited by Gao, Traditional Family Etiquette, Education and State Law in East Asia (II): Family Order and State Law, Taipei, National Taiwan University Publishing Center.