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The life of J.Krishnamurti

Kirsch's father was a member of the Theological Society at that time. The Theological Society was founded in 1875 by a Russian woman, Madame Ravac, and an American military officer, alcott. Its main purpose was to promote brotherhood beyond race, sex, class and color, and to encourage members to study various ancient traditions such as Kabbalah, Gnosticism, Hinduism, Buddhism, Tibetan secret and mystical metaphysics. In 1882, the Theosophical Society established its headquarters in Adiyar, India.

When he was a child, Krzyzewski didn't have much interest in school lessons. He loved dreams. Although he often seemed confused, he actually had amazing analytical power. Due to his weak health, Krzyzewski has a high fever almost every day. On days when he can't go to school, he stays at home and unpacks things and studies the structure of clocks or other machines by himself. The teachers in the school can't understand the child at all. They all think that he is not intelligent enough and often beat him and punish him for standing, but this has not affected him at all. Regardless of praise or criticism, he doesn't care, and no one's thoughts and concepts have ever influenced or influenced him. He once described himself like this: "Like a container with many holes, whatever goes in comes out, leaving nothing behind."

in 1999, when Kirchner was fourteen years old, because his father was an all-around member, Kirchner and his younger brother Nia often went to the beach near Adiar's headquarters. At that time, in addition to Mrs. Besant, there was also a person named Rydbait, the head of the Theological Society. One day on the beach near the headquarters, Rydbait found that Krzyzewski's aura was extremely unusual, without the slightest selfish color, and Virginia's aura was also very pure, so he discussed with Mrs. Besant that he planned to raise two boys in Britain and prepare to train Krzyzewski to become a "world mentor." With the father's happy consent, the fate of the two boys was doomed.

Under the careful care of Mrs. Lutyens, Kirchner and Virginia gradually adapted to the life of the British upper class. Although he was treated like a star, he was never happy. He is still a shy, compassionate and gentle big boy, and he still fails all the exams. His natural emptiness prevents him from passing the exam by reciting and memorizing like ordinary young people. Finally, he managed to get into London University and Sorbonne University, but he still couldn't finish his studies.

After the outbreak of World War I, the members of the Theological Society increasingly expect the world's tutors to help the world, so Krzyzewski's responsibility is even heavier. He is closely protected, and there are always two people following him. Even when taking the train, the adjacent carriages are full of followers. Virginia is very different from her brother. Although he has always longed for a normal life of getting married and having children, he must protect and take care of his brother. Virginia was always in poor health, and later contracted tuberculosis. The doctor suggested that he move to Ohai in Santa Barbara Valley, California, USA, and the two brothers stayed in a cabin called "Songshe".

in August, 1922, Kirchner suddenly entered the period of "consciousness transformation". From the 17th to 2th, from morning till night, he fell into a state of pain and incomprehensibility, and his body became extremely sensitive. At that time, people around me were at a loss. Kirschner's sensitivity is suddenly so subtle that even people's negative thoughts can't bear it. Sometimes they fall into a trance and sometimes complain about too much dust. Sometimes it's hot and cold, and sometimes it becomes dead. There seems to be a huge energy rushing up to the top of his head along his spine. He feels a sharp pain in the back of his neck and the top of his head, and there is no way to stop this process. He can only bear it. On the evening of the 2th, the situation deteriorated to the extreme. He was advised to sit quietly under a pepper tree outside, and he did. Soon, he felt his soul leave his body and float to the pepper tree. At this time, a star appeared in the sky. In a state of ecstasy and calm, Kirchner felt the Buddha's magnetism. Finally, I tasted the taste of true love for the first time in the strange life course. Since then, I have begun to have confidence in my role. The other three people who witnessed the transformation process also changed significantly.

The closest guess about what happened in those three days may be that "clumsy fire"-the so-called innate potential of human beings in Indian culture-has risen in him. This great power has the effect of changing the body and mind. When people's consciousness evolves to a certain extent, the great power will automatically rise. The process of "clumsy fire" is very dangerous, similar to regeneration after death. His process lasted until November, and his confidence became more and more firm.

in November of 1925, Krzyzewski faced another great turning point. Virginia's health was deteriorating, and he had to leave California to give a speech in India. He was very reluctant to get on the boat. When the ship arrived at the Suez Canal, the news of Virginia's death came by telegram. It is said that Kirchner was in extreme pain at that time, and his whole belief system was also facing disintegration. He whimpered his brother's name at night and was silent when he was awake. Twelve days later, when he arrived in Colombo, he looked extremely peaceful and his face was radiant, and he could not see that he had experienced great grief. Later, he wrote this passage: "There is a strong desire to hope that others will suffer less. If they really have to bear these hardships, I hope they can bear them bravely and not leave too many scars. I have cried, but I don't want others to cry. If they do, I now know what that means. " His wisdom, which has been dormant in submission for a long time, seems to awaken at the moment of pain.

On August 3rd, 1929, Kirchner announced the dissolution of the "World Star Club" specially set up for him, and returned the donations of all believers. He vowed not to set up any organization even if he had nothing. Because the truth is not in any man-made organization, but purely a personal realization, once it falls into the organization, the human heart begins to become rigid, stereotyped, weak and incomplete. His other amazing announcement is that he denies all past psychic experiences and thinks that all spiritual phenomena are thoughts projected by human beings under the instigation of traditional hints and past habits. From then on, Krishnamurti, who was chosen as the "world mentor", really began to shine.

When the Second World War broke out in 1939, faced with the world turmoil and human cannibalism, Krzyzewski felt bitter sorrow and more detached and calm thinking. He began to explore the real teachings and lead people into that incredible realm with the simplest and direct language. So he began to try different meditation methods and made numerous experiments on his consciousness and senses. At the same time, he made friends with Huxley, Garbo, Chaplin and Henry? Miller and others. Miller once described Kirschner: "Krishnamurti is the only person I know who can completely abandon himself. It is more glorious to know Krishnamurti than anyone else." After listening to Krishnamurti's speech in Switzerland, Huxley wrote to a friend and said, "It was the most unforgettable speech I have ever heard, as credible as the appearance of the Buddha. He would never allow people to have the slightest choice to escape and settle for second best." There are countless European and American intellectuals, the most suspicious minds, who have used extremely exaggerated compliments to describe the feeling of getting to know Kirchner.

In the 196s, the great waves of anti-material civilization began to impact European and American societies. At that time, many "flower girl" worshiped Krzyzewski at first, expecting him to lead them into "immediate nirvana". But then they were disappointed, because Kirchner's teachings were contrary to their psychedelic hedonism and escapism. But there are also many elites who really have the ability of exploration and insight, including David, a physicist who studies quantum mechanics. Bohm, as well as experts and scholars who study psychoanalysis, began to pay close attention to Kirchner's teachings. It was in this era that his teachings became more thorough and clear. His speeches and works cannot belong to any religion, neither the East nor the West, but to the whole world.

This human mentor, who incarnates compassion and wisdom, spent his whole life trying to lead people into the realm he reached, and he kept running until he died at the age of 9. At nine o'clock on the evening of February 16th, 1986, Krishnamurti's incredible life was over. More than 6 books he left behind are all empty speeches and collections of speeches, and there are also foundations and schools to promote his career in Europe, America, India and Australia. They have always emphasized the key point of Kirchner's teaching: everyone has the ability to enter the realm of free understanding on his own, and the so-called truth, truth or Tao all point to the same realm.