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The inheritance, multiplication, ratio and correspondence of the Yao position are related to the second Yao and the fourth Yao in the Yao. They both belong to the Yin position. Their functions are the same but their positions are different. Therefore, the good and evil of their positions are also different.

The second line, in the middle of the lower hexagram, is also a small manager.

The fourth line is at the bottom of the upper hexagram, next to the fifth line.

Although the fourth line belongs to the position of senior managers, it is very dangerous because it is close to the fifth line, the position of the monarch.

As for the second line, being far away from the king and not being suspected by the king will make things more effective.

For example, the second line is equivalent to a local official.

It is easy for local officials to achieve some achievements.

The monarch also attaches great importance to local performance, because the performance of local officials is related to the people's livelihood.

Therefore, the second line and the fifth line have a corresponding relationship.

If the second line has some achievements, it is easy for them to be valued and praised by the fifth line monarch.

But the fourth line is equivalent to the prime minister, who is the most popular minister, below one person and above ten thousand people.

He can no longer rise, and there is a sign that prosperity must decline, and many ministers below him are eyeing this position.

He is at your side day and night, but he must be cautious in his words and deeds. He is easily offended and frightened, so he is always in danger.

If you are not careful, you will endanger yourself.

The third and fifth Yao among the six are both in the Yang position, but due to their different positions, their fates are also different.

The third line is at the extreme end of the lower hexagram and is in the position of the minister, so it is more harmful.

In the hexagram Wujushang, it is the position of the king, symbolizing excellence and righteousness, with many stars shining over it, so it has many merits.

Therefore, there are two more praises, four more fears, three more misfortunes, and five more merits.

Therefore, if the Yang Yao is in the Yang position and the Yin Yao is in the Yin position, it is not necessarily auspicious. It also depends on its position and whether it is in the middle.

If the position of the first line is low and the situation is dangerous, you should hide it deeply and do not enter; if the position of the upper line is extremely dangerous, you should be careful to avoid the danger of decline.

From the perspective of the development stage of things represented by the six lines, the first position is the budding stage and should be hidden and not used; the second position is the emerging stage and should be appropriately aggressive; the third position is the stage of small achievements and one should be careful to guard against evil; the fourth position is the stage of success.

It is the new high-level stage, so one should be wary of judgment; the fifth one is the complete success stage, and one should pay attention to prosperity and abundance; the upper one is the ultimate stage of development, and one should pay attention to the extremes that lead to reverses.

This is an overview of the sixty-four hexagrams, but specific hexagrams need to be analyzed in detail.

Between the six Yao, due to factors such as the distance and distance of each Yao, there are four relationships that need to be paid attention to.

The so-called four relationships of inheritance, multiplication, ratio and response are often mentioned.

Any two adjacent lines, such as the yin line on top of the yang line, are called "Chenggang", or simply "Cheng", which symbolizes the weak (soft) taking advantage of the strong (strong), and the meaning of the lines is often unlucky.

If several Yin Yao are above one Yang Yao, these Yin Yao can be called "Cheng" to the Yang Yao.

For example, weak and unassertive leaders, aggressive subordinates.

Any two adjacent lines, such as the yang line on top of the yin line, are called "Chenggang", or "Cheng" for short, symbolizing that the humble (the weak) obey the superior (the strong) and ask for help.

At this time, the good or bad meaning of the hexagram depends on the specific situation.

Generally speaking, if the yin and yang of the two lines are in the right position, it will be auspicious, and if the yin and yang are not in the right position, it will be bad luck.

If several Yang Yao are above one Yin Yao, these Yang Yao can be called "Cheng" to the Yin Yao.

Any two adjacent lines can be called "bi" (closer).

The two lines are compared to each other, symbolizing the action and reaction of things in the adjacent environment, which can be analyzed through the yin and yang relationship between the two lines.

In a hexagram, the three lines of the lower hexagram and the three lines of the upper hexagram correspond in pairs in the corresponding positions (i.e. the first line and the fourth line, the second line and the fifth line, the third line and the upper line).

If the corresponding lines are one yin and one yang and interact with each other, they are called "yes"; if they are both yang or yin and cannot interact, it is called "no response".

"Ying" and "Wu Ying" are often used when analyzing Yao Xiang, symbolizing the harmony, unity and contradiction and opposition between things.

Zhang Zhidong once said in "Bibliographic Questions and Answers: Brief Examples": "If you don't know the essentials of reading, you will work hard in vain; if you know that a certain book is suitable to read but fail to carefully revise and annotate it, you will get twice the result with half the effort." [1] In the study of previous generations,

In order to get a rare book, he would not hesitate to trade it as clothes and sell jewelry. Once he got it, he would regard it as a treasure.

Which one?

In the process of dissemination, copying and printing of a book, there are often errors. Sometimes the errors are so numerous and have such a profound impact that they even cause the academic circles to misrepresent it. A typo has been used for two thousand years, and later generations continue to follow it and misinterpret it. This is also the phenomenon of "correcting the name" of the error.

A lot of.

Today, when the publishing industry is very "developed", we must be more careful when buying books.

The number of typos in books published now is unimaginable. For example, Yang Qingzhong's "Research on the Book of Changes" [2], which is one of the "National Social Science Fund Achievements Library" series of the Commercial Publishing House, turned out to be over 100 words after a quick flip.

There are many typos. Among them, Mr. Li Jingchi’s name appears many times, but he is not spelled correctly several times.

There are not many typos in other books, but as an academic book, they are not too few, and most of them are low-level errors.

For example, in Mr. Jin Jingfang's "Lectures on the Book of Changes" [3], the little elephant on the sixth chapter of "Kun" actually printed "Hanzhang Kezhen" as "Hanzhen Kezhen"; the "Zhouyi Translation and Annotation" mentioned in the previous article also has several typos.

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