So Mahayana Buddhism, especially Zongmen, often asks beginners, "What kind of Buddhism is it?" Think about it: which method is Buddhism? In turn, ask: which method is not Buddhism? What's the difference between Buddhism and non-Buddhism? You should find out. Awakened, all Buddhism is Buddhism; Without consciousness, all Buddhism is not Buddhism. If you don't realize it, you are still confused. Let me ask you again: What is the method of Buddhism? None of them are Buddhism, nor are they the Huayan Sutra of the generous and broad Buddha. You say Buddha's name a hundred thousand times a day. As Master master lianchi and Master Hu Yi said, no matter how good your Buddhist skills are, you can recite "the wind can't blow through, the rain can't get wet", and then I will comment on you: "It's useless to shout it out." Why? I can't die, but I still engage in six divisions in the wheel of karma. So, if you don't realize it, 100,000 Buddhist names a day are not Buddhism. You must understand this truth.

Buddhism has changed our ideas and thoughts. Think about yourself. Wrong, that's not Buddhism; If you think about all sentient beings and the safety of the whole society, then all Buddhism is Buddhism. I always say that you drink water, dress and eat every day, and you are a Buddha. Wake up! People who are conscious are all sentient beings, and people who are confused are themselves. This is the appearance of fascination and enlightenment. Start thinking for yourself; No Why not? The Buddha told us that' all beings are Buddhas'. Why do you become sentient beings now? Why are you now engaged in the six divisions of the wheel of karma? The Buddha told us: the six principles come from persistence; The Ten Dharma Realms happened from separation. In other words, if you can break the persistence, there will be no six ways, and you will walk out of the three realms; If you can break the distinction, you will go out of the Ten Dharma Boundaries and enter the real Dharma Boundaries. A real dharma circle is the world in Huayan Sutra, Piluchana Buddha and the dharma circle in Tibet (the western paradise is also a real dharma circle). So how can you break yourself with me?

Mahayana Buddhism is better than Hinayana Buddhism. Mahayana Buddhism teaches us to think about ourselves for all sentient beings. Over time, we have developed a habit of thinking about all sentient beings, benefiting all sentient beings, and forgetting ourselves. This is really a good idea. If you don't think for yourself, only for others, the "I hold" will disappear unconsciously. In other words, unconsciously, it broke away from the three realms and six roads. This method is wonderful! Plus, you are bent on learning Buddhism in order to survive in the pure land. How can you be unhappy? Become a Buddha! Come on! Becoming a Buddha means achieving perfect wisdom, virtue and truth, and we must know the method; The reason is understood, the method is understood, and the follow-up questions should be done by yourself. This is really a quick way to become a Buddha!

If you want to ask, "If I do this, won't I be cheated everywhere in this society?" ? Others are for themselves, I am for him, and he is not for me. How could I do such a stupid thing! "If you think so, you are really stupid, not others; If you really do it, you have to feel at ease! You really got what the Buddhist scriptures say. Have confidence in the Buddha and do it bravely. I speak to you, I am absolutely sure, without any doubt. Why? I did it. What the Buddha said in the scriptures and what the teacher taught me have come true in these decades. What have I got now? Feel at ease.

I often say, "I am the happiest in the world."

You have to ask, "Where is happiness?"

"I have no worries, worries and troubles in my heart. Why am I uncomfortable? You have troubles, worries and troubles in your heart. Even if you have money and status, you are not comfortable. Your life is very bitter, and my life is very happy, very happy and very comfortable. " This shows that everything the Buddha said in the scriptures is true, and there is no lie. Why don't you do it? Why doubt it? I refused to do it because I didn't feel it. In Buddhist terms, karma is deep! Karma must be eliminated by itself. No one can eliminate it for you, and neither can buddhas and bodhisattvas. Buddha and Bodhisattva can only tell you these theories and methods, and your own problems need to be solved by yourself.