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what does China know about tea ceremony?

Tea ceremony is the way to appreciate the beauty of tea.

Tea ceremony originated in China and flourished in Japan. There is a royal tea ceremony in the royal family and a mortal tea ceremony in the mortal family. Popular tea ceremony, Zen tea ceremony with Zen, Taoist tea ceremony with Taoism, and so on. In a word, the way to appreciate the beauty of tea depends on their own aesthetics.

Tea ceremony is the concept of tea people based on specific objective things. It is not only the epistemology of tea people, but also the methodology and world outlook of tea people. Broadly speaking, "tea ceremony" is a variety of tea making techniques gradually developed after human beings discovered and used tea, and the concept and method of keeping in good health and smelting affection by using tea-drinking methods corresponding to their tea products. In a narrow sense,' tea ceremony' is the methodology of tea drinkers' self-cultivation in a specific time and space environment to improve their personality and the values reflected from it.

knowledge of tea culture in China

tea is the national drink of the Chinese nation.

It originated in Shennong, heard of Duke Zhou of Lu, flourished in the Tang Dynasty and flourished in the Song Dynasty. Now it has become one of the three non-alcoholic beverages (tea, coffee and cocoa) that are popular all over the world, and will become the king of beverages in the 21st century. Tea-drinking hobbies are spread all over the world, and more than 5 countries around the world have planted tea, tracing back to the source, the tea that countries in the world first drank, the introduced tea species, and the tea-drinking methods and cultivation techniques. China is the birthplace of tea and is known as "the motherland of tea".

tea is the pride of the Chinese nation! The world's first tea book, Tea Classic, was written by Lu Yu in the Tang Dynasty in China. Longjing tea is the first famous tea in China. It is produced in the mountains near the West Lake in Zhejiang Province, and the lion peak in Longjing Village is the best. It is known as "green color, rich fragrance, mellow taste and beautiful shape". Biluochun: named by Kangxi, it is produced in Dongting Mountain in the middle of Taihu Lake in Wuxian County, Jiangsu Province. The finished tea is curly and snail-shaped, with silver hairs all over it. It is fragrant and fragrant, mellow in taste, bright and green in soup, and it is a treasure of tea.

"Dongting is" Biluochun ",and tea smells the best in a hundred miles". Huangshan Mao Feng: Produced in Taohuaxi, Huangshan, Anhui Province, it was a tribute tea for the Song Dynasty.

Junshan Silver Needle: It is produced in Qingluo Island, Dongting Lake, Yueyang, and has the description that "Di Zi in Dongting Lake hates in spring, and the grass has been growing for two thousand years". After brewing, it has three ups and downs, the tongue is full of pearls, and there are many knives, which has high appreciation value.

qimen black tea: produced in qimen county, Anhui province, also known as qimenxiang. Lu 'an Guapian: produced in Qiyun Mountain, Lu 'an District, Anhui Province, it looks like melon seeds, is green and fragrant, tastes fresh and sweet, and is very distinctive.

Xinyang Maojian tea: produced in Dabie Mountain, Xinyang, Henan. Duyun Maojian: It is produced in Duyun mountain area of Buyi nationality in Guizhou. The poem says: "The fragrance of snow buds is even, not inferior to Longjing Biluochun.

it's refreshing to drink and float flowers. " Wuyi rock tea: produced in Wuyi Mountain in northern Fujian.

99 Rock has tea, one rock has tea, and one tea has one name. It is uniquely made, including "Dahongpao", "Iron Arhat", "Cinnamon" and "Water Turtle". Tieguanyin: In Anxi County, southern Fujian.

The head looks like a dragonfly, the tail looks like a tadpole, the texture is as heavy as iron, the beauty is like Guanyin, the taste is high and mellow, and the aftertaste is sweet. Oolong tea is the best. First, the pot needs to be scalded with boiling water before making tea, which can remove the odor in the pot. Moreover, a hot pot helps to volatilize the fragrance of tea. Second, tea: Generally, the pot mouth of the teapot used for making tea is small. You need to put the tea into the tea lotus first. At this time, you can hand the tea lotus to the guests to appreciate the appearance of the tea, and then use a teaspoon to put the tea in the tea lotus into the pot. The amount of tea is one-third of the pot.

third, warm the cup: pour the hot water from the hot pot into a small handless cup, and then warm the cup. Fourth, high impact: when brewing tea leaves, it is necessary to lift the kettle high, and the water will be bet from a high point, so that the tea leaves will roll and disperse in the kettle to make the tea taste more fully, commonly known as "high impact".

5. low foam: the brewed tea soup can be poured into the small handless cup. At this time, the distance between the spout of the teapot and the small handless cup should be as low as possible, so as to avoid the ineffective fragrance in the tea soup, commonly known as "low foam". Generally, the first tea soup and the second tea soup are mixed in a small tea pot, and the effect is better; The third tea soup is mixed with the fourth tea soup, and so on.

6. tea distribution: the tea soup in a small saucer is divided into cups, and the tea soup in the cup is seven minutes full. Seven, tea: put the cup together with the cup holder in front of the guests, in order to worship tea.

8. Smell the fragrance: Before tasting tea, you need to observe its color and smell its fragrance before you can taste it. Nine, tea tasting: the word "product" is three mouthfuls, and a cup of tea should be tasted in three mouthfuls. Before tasting tea, you should look at the tea maker for one or two seconds and smile a little to show your gratitude for exploring the origin of Jiangnan tea culture from the ancient Wuyue culture.

In the long-term traditional concept, the Yellow River Basin has always been regarded as the birthplace of Chinese-Buddhist civilization, while other regions followed in the footsteps of the Yellow River civilization. Not only the historical documents of feudal times said so, but also the early archaeologists saw it so.

but in the sixties and seventies of this century, a large number of archaeological discoveries broke this traditional concept. It has been suggested that China is so big that Neolithic sites are found everywhere, and it is difficult to say where it is the source and where it is not. It is believed that Chinese civilization is the result of multiple sources and mutual infiltration, blending and cohesion.

Zhejiang was the first to make trouble. In the late 196s, the Neolithic remains were discovered in Majiabin, Jiaxing, Jiangsu. When the Hemudu site was discovered again in Yuyao, Zhejiang Province in 1973, this new theory was further advanced, or confirmed.

A large number of black pottery, utensils for production and living, and dry-fence house buildings unearthed here strongly prove the social features at different stages from 7, years ago to 5, years ago. It shows that the Neolithic age in the lower reaches of the Yangtze River may have developed synchronously with Yangshao culture in the Yellow River at the same time.

This view was quickly supported by many scholars in archaeology, who believed that the primitive culture in the Yangtze River basin was one of the important cradles of ancient Chinese culture. Of course, in the Xia, Shang and Zhou dynasties, the Yellow River civilization in the Central Plains was at the forefront.

The lower reaches of the Yangtze River have long been known as the land of Dongyi. However, perhaps because of its remoteness and remoteness from the national political center, this region has retained its own independent cultural characteristics and formed the unique features of the ancient Wuyue culture.

in the Zhou dynasty, Wu yue maintained a subordinate relationship with the central government, but the economy and culture were self-contained. Gou Jian, the King of Yue, used Fan Li and Ji Ran to become rich in ten years. Resting on one's laurels makes the country strong.

However, compared with Zhongyuan, wuyue still fell behind a lot until the Han Dynasty. Sima Qian said in the Biography of Huo Zhi in Historical Records: "In the land of Chu and Yue, he is vast and sparsely populated, eating rice and soup fish, or ploughing with fire and water, and winning clams without waiting for capital."

"Therefore, to the south of Jianghuai, there is no place where you are hungry and have a daughter's home." Modern people think that coastal areas are more open and richer than inland areas, which is far from the case in ancient times. But since the Three Kingdoms, wuyue's economy has been developing continuously. After Sui and Tang Dynasties, the economy in the middle and lower reaches of the Yangtze River overwhelmed the Yellow River basin.

until modern times, Jiangnan is still one of the richest areas in China. This historical track in wuyue has caused its own regional cultural characteristics; It not only accepts the influence of the Yellow River culture, but also shows the characteristics of the region. The backwardness in the early stage is in sharp contrast with the advancement in the middle and late stage; On the one hand, it is a rich economic life, while retaining more ancient customs.

wuyue, Fujian and Guangdong all have this characteristic. Shanghai has the most modern industry, but so far it always likes "Allah" long and "Allah" short, and is unwilling to speak Mandarin. Suzhou pingtan is young and low-pass, delicate and tactfully more unique; There are not many other places in Minnan.

Basic knowledge of tea art

Tea art mainly includes the following contents: 1. Basic knowledge of tea.

to learn tea art, we must first understand and master the classification of tea, the quality characteristics of main famous teas, the production technology, and the identification, storage and purchase of tea. This is the basis of learning tea art.

2. Basic knowledge of water. To learn tea art, you must know water, and the nature of tea must come from water. How can you talk about tea without water? Mingquan Post Office, the only modern organization that provides water transportation for high-end tea art, is pushing Chinese tea art to the highest level in the world, which has been neglected for nearly three centuries.

refers to the skills and techniques of tea art. Including the procedure of tea art performance, the essentials of action, the content of explanation, the appreciation of tea color, fragrance, taste and shape, the appreciation and collection of tea sets and so on.

this is the core of tea art. 4. Etiquette of tea ceremony.

refers to the courtesy and etiquette in the service process. Including gfd in the service process, welcoming and sending, mutual communication and communication requirements and skills.

5, the specification of tea art. Tea art should truly reflect the spirit of equality and mutual respect among tea people, so there are standardized requirements for guests.

As a guest, we should demand ourselves with the spirit and quality of tea people and enjoy tea with devotion. As a service provider, we should also conform to the way of hospitality, especially the tea house, whose service standard is an important factor to determine the quality and level of service.

6, enlightenment. Tao refers to a kind of practice, a way and direction of life, a philosophy of life, and Tao belongs to the spiritual content.

enlightenment is the highest state of tea art, and it is to realize life, realize life and explore the meaning of life through making tea and tasting tea.

Extended information: Classification of tea art Chinese tea art can be divided into four categories according to the forms of tea art: 1. Performance tea art Performance tea art refers to one or more tea artists demonstrating tea-making skills for everyone, whose main functions are to focus on the media, attract the public, publicize and popularize tea culture and popularize tea knowledge.

The characteristic of this kind of tea art is that it is suitable for large-scale gatherings and festivals, and it can play a good role in promoting tea culture and traditional Chinese culture when combined with film and television network media. Performance-oriented tea art focuses on visual appreciation value, but also on auditory enjoyment.

It requires life, which is higher than life. It can enhance the artistic appeal of tea art by all means of performing art on stage. 2. Hospitality tea ceremony Hospitality tea ceremony refers to a master tea maker and guests sitting around the table, enjoying tea and tasting tea together.

everyone present is a participant in the tea ceremony, not a bystander. All of them are directly involved in the creation and experience of the beauty of tea art, can fully appreciate the color, fragrance and rhyme of tea, and can freely exchange emotions, learn about tea art, and explore the spirit of tea ceremony and the meaning of life.

this type of tea art is most suitable for tea houses, institutions, enterprises and institutions and ordinary families. When practicing this kind of tea art, don't bring the color of performing tea art.

Don't be artificial in your speech and actions. Don't wear too much clothes and makeup. Don't exaggerate your expression. Be as kind and natural as the host's reception of relatives and friends. This kind of tea art requires that the tea artist can make tea and explain at the same time, and the guests can ask questions and interrupt at will, so the tea artist is required to have rich knowledge of tea art and good communication skills with the guests.

3. Marketing tea art Marketing tea art refers to the promotion of tea, tea sets and tea culture through tea art. This kind of tea art is the most popular tea art in tea factories, tea houses and teahouses.

to demonstrate this kind of tea art, generally, you should choose a judging cup or a three-talent cup (covered) to show the tea quality to the guests most intuitively. This kind of tea art has no fixed procedures and explanations, but requires tea artists to watch people make tea and talk about tea on the basis of fully understanding the nature of tea.

watching people make tea refers to brewing tea that is most suitable for guests' taste according to their age, gender and living area, and showing the guarantee factors of tea products (such as color, fragrance and rhyme of tea). Talking about good tea refers to skillfully introducing the charm factors of good tea (such as luxury, popularity, rarity, health care effect and cultural connotation, etc.) according to the guests' educational level and hobbies, so as to stimulate the guests' desire to buy, produce the impulse of "impromptu purchase" and even "patronize purchase".

Marketing tea art requires a tea artist to be sincere, confident, friendly, rich in tea commodity knowledge and clever marketing skills. 4. Health-preserving tea art Health-preserving tea art includes traditional health-preserving tea art and modern health-preserving tea art..

Traditional health-preserving tea art refers to the combination of health-preserving techniques of Buddhism and Taoism in China, such as body-regulating, heart-regulating, breath-regulating, food-regulating, sleep-regulating, meditation, meditation or qigong guidance, etc., so that people can use tea to maintain their health, cultivate their hearts through Taoism and prolong their life when practicing this tea art. Modern health-preserving tea art refers to the health-preserving tea that is suitable for one's physical condition and taste according to the latest research results of modern Chinese medicine and the characteristics of different flowers, fruits, spices and herbs.

Health-preserving tea art advocates self-brewing, self-pouring, self-drinking and self-enjoyment, which is welcomed by more and more tea people. Cause China is the hometown of tea with a long history.

According to "Ba Zhi, the National Records of Huayang": "There are Fang Fei and Xiang Ming in the garden", China has cultivated and utilized tea trees artificially for more than 3, years. In this long-standing historical development process, tea has become a part of the daily life of people of all ethnic groups in China.

People often say: "Seven things to open the door in the morning, rice, oil, salt, sauce, vinegar and tea." It can be seen that tea plays an important role in daily life.

tea is widely used in daily life. People first regard it as a drink, using the natural functions of tea to refresh the mind, improve intelligence and help digestion. Another important function of tea is spiritual.

People pay attention to enjoyment in the process of drinking tea, and have higher requirements for water, tea, utensils and environment. At the same time, tea is used to cultivate and cultivate one's own spiritual morality, coordinate interpersonal relationships in various tea activities, gain self-confidence and introspection of one's own thoughts, and also communicate each other's emotions, and make friends with tea. Tea itself exists from form to content, from substance to spirit, from the direct relationship between people and things to becoming a medium of interpersonal relationship, and gradually forms a wonderful flower of traditional oriental culture-China tea culture.

The special natural function of tea makes tea culture occupy an important place in China's traditional excellent culture. In ancient China, literati used tea to stimulate literary thinking; Taoism is used to cultivate the mind and cultivate the nature; Buddhists use it to relieve sleep and help Zen, etc., and the combination of material and spirit makes people feel at the spiritual level.

what are the tea cultures in China?

Tea culture means the cultural characteristics formed in the process of tea drinking, including tea ceremony, cha de, tea spirit, tea couplets, tea books, tea sets, tea paintings, tea studies, tea stories, tea art and so on.

the origin of tea culture is China. China is the hometown of tea. It is said that Han people drink tea, which began in Shennong era, at least for more than 4,7 years.

Up to now, Han compatriots in China still have the custom of substituting tea for gifts. The Han people have a variety of tea preparations: smoked bean tea from Taihu Lake, scented tea from Suzhou, ginger salt tea from Hunan, Xiajun tea from Shushan, frozen top tea from Taiwan Province, Longjing tea from Hangzhou, oolong tea from Fujian and so on.

China is the hometown of tea and the birthplace of tea culture. The discovery and utilization of China tea has a history of four or five thousand years, and it has a long history and spread all over the world.

Tea is the national drink of the Chinese nation. It originated in Shennong, was heard in Duke Zhou of Lu, flourished in Tang Dynasty, flourished in Song Dynasty, and became popular in Ming and Qing Dynasties. China's tea culture is a unique combination of Buddhism, Confucianism and Taoism, and it is a wonderful flower in China culture! China has a vast tea area, which is divided into three levels, namely, the first-class tea area (taking southwest and Jiangnan areas as the table), the second-class tea area (taking northwest and Jiangbei areas) and the third-class tea area (taking