During the Wei and Jin Dynasties, the former Shu general Huang Quan and his people built a nunnery on Wolonggang to offer sacrifices (the predecessor of the Gong Cultivating Memorial Building - Zhuge Liang's nunnery). This was the earliest and first place in China after the death of Zhuge Liang. A place where a nunnery was built to worship Zhuge Liang. During the Tang and Song Dynasties, Wollongong Zhuge Temple was famous all over the world and appeared many times in literary works of the Tang and Song Dynasties. During the Song, Yuan, Ming and Qing dynasties, officials repeatedly recognized Wollongong in Nanyang as the land cultivated by Zhuge Liang.

No one during the Western Jin Dynasty raised questions about Zhuge Liang's hard work in farming. Everyone from Chen Shou to Li Xing recorded that Zhuge Liang "worked hard in Nanyang". During the Eastern Jin and Southern and Northern Dynasties, some people claimed that Zhuge Liang's "former residence" was located in Longzhong of Xiangyang. Longzhong was affiliated to Deng County of Nanyang County, and Longzhong was Gong's cultivated land. However, this is inconsistent with the records of the boundary between Nanyang County and Nanjun in the Qin and Han Dynasties in ancient documents. Not convincing. During the Tang and Song Dynasties, Nanyang Zhuge Lu and Nanyang Zhuge Liang became famous all over the world. A large number of documents record that Zhuge Liang worked in Nanyang and received three visits. During the Yuan and Ming Dynasties, official history books compiled Nanyang theory.

The Tang Dynasty's "Zhuge Lu Stele" (Zhao Jun's "Jinshilin Time and Place Research") records that the house is "seven miles southwest of Nanyang County". Du Fu's famous poem "Wuhou Temple" contains the sentence "I still hear the words of the emperor, and he will no longer lie in Nanyang". Pei Du's "Inscription on the Ancestral Hall of Zhuge Wuhou, Prime Minister of Shu" says: "In this time, the Duke plowed Nanyang, and compared himself with playing music. I came from the tiger, and I was called Wolong." Lu Wen's "Zhuge Wuhou Temple Records" It contains: "Nanyang is lying firmly, waiting for the time to rise." Shen Jiong's "Wuhou Temple Inscription" says: "Ixi Wuhou, the bowl is enough for Nanyang. It is hidden in the secret, and its light is not illuminated." Hu Zeng's "Nanyang" The poem also contains the sentence "A hero in troubled times has survived hundreds of battles, but Kong Ming is happy to farm and hoe. The king of Shu did not look down on himself and fought for his husband to come out of the thatched cottage." It is particularly worth mentioning that Li Bai, the poet who admired Zhuge Liang the most in the Tang Dynasty, traveled to Xiangyang and Nanyang successively during the Kaiyuan period (712~741), and wrote "Four Songs of Xiangyang" and "Song of Xiangyang" respectively. and "Travel to the South" and other poems and essays involving local customs, historical celebrities and allusions. In "Song of Xiangyang", Li Bai mentioned among the famous historical figures the famous mountain slips of the Jin Dynasty and Yang Hu, and also mentioned the "Tears Stele" in Xian Mountain, a famous scenic spot in Xiangyang, but did not mention Zhuge Liang at all. In "A Journey to the South", Li Bai not only mentioned Tao Zhugong Fan Li, the fifth doctor Baili Xi and other Nanyang historical celebrities, but also the sentence "Who knows the Wolong guest, he sings long and worries about the spots on his temples". In addition, Li Bai also lamented in a poem "Farewell to King Sima Song" about Zhuge Liang: "I was the son of Nanyang, who was singing for Liang Fu at that time." It can be seen that Zhuge Liang in Li Bai's mind is Nanyang. , rather than Xiangyang historical celebrities. In addition, Li Bai also wrote the poem "Reading the Biography of Zhuge Wuhou and Giving a Gift to Uncle Cui Shaofu of Chang'an to Feng Kunji", which contains: "The red body brings down the bad luck, and the crouching dragon gets the Kongming. When it is in Nanyang, the ridges and acres are cultivated by themselves." And "Wolong" should refer to the place name. Since a large number of documents from this period describe Zhuge Liang's "hard work in Nanyang" and Zhuge Liang's transition from a historical figure to an artistic image, the temple commemorating Zhuge Liang in Nanyang has expanded, and Zhuge Lu in Nanyang has also become famous all over the world. Liu Yuxi's There is a sentence in "The Inscription of the Humble Room": "Zhuge Lu in Nanyang, Yunting in Xishu". People in the Song Dynasty insisted on the theory that Zhuge Liang cultivated Nanyang, and explained the relationship between Xiangyang Longzhong and Zhuge Liang. Sima Guang said in "Zi Zhi Tong Jian": "In the early days, Zhuge Liang, a native of Langya, lived in Longzhong, Xiangyang." This completely negated the theory of Xi Zhuozhi and Li Daoyuan that Longzhong was owned by the Han Dynasty in Nanyang, and regarded Longzhong as Zhuge Liang's "residence." ". The theory of Nanyang became more and more consolidated, which also led to the continuous expansion of the scale of Wuhou Temple in Nanyang. In the eighth year of Shaoxing (1138), when Yue Fei passed by Nanyang to visit Wuhou Temple, he wrote in his handwritten postscript to the second watch of Wuhou's departure, "Look closely at the words praised by the ancient sages on the wall." It can be seen from the words "Wencifu and the two tables of stone carvings in front of the temple" that the Wuhou Temple in Nanyang was already quite large at that time.

During the Yuan and Ming dynasties, official history books maintained that Zhuge Liang cultivated Nanyang, and Xiangyang local chronicles recognized that Longzhong did not belong to Nanyang County in the Han Dynasty.

The poems praising Nanyang Wollongong and Xiangyang Longzhong in the Yuan Dynasty mainly include Zhou Boqi's "Nanyang Wuhou Temple", Cui's "Looking at Wollongong" and Yuan Jieweng's "Longzhong" Song of the Thatched Cottage" and so on. During this period, the country's serious historical and geographical books still maintained the Zhuge Thatched Cottage in Nanyang. For example, "Unification of the Yuan Dynasty" recorded in Volume 3 of "Ancient Monuments" of Henan Jiangbei Province: "Wollongong is in Nanyang County, where Zhuge Kong Ming went to visit "The Unification of the Ming Dynasty" is a historical geography monograph compiled by officials in the Ming Dynasty. In this monograph, Zhuge Liang's theory of cultivating Nanyang is reflected throughout. Volume 30 of the book contains: "Wolonggang is located seven miles west of Fuzhou. It starts from the south of Songshan Mountain and stretches for hundreds of miles. It ends here and ends like a nest, with thatched huts in it. People at that time called Kongming Wolong, because he was named Gangyun.

The lower part is as flat as a palm, which is where Kong Ming plowed. "The article "Mountains and Rivers" of Xiangyang Prefecture in Volume 60 of the same book also contains: "Longzhong Mountain is twenty-five miles northwest of Fucheng. There is Longzhong Academy at the bottom. Zhuge Liang of the Han Dynasty hid here. "On the surface, "Unification of the Ming Dynasty" seems to have two theories coexisting, but if you look carefully, it is not difficult to see that the book believes that Longzhong was only the place where Kong Ming "taste of hiding", while the cultivated land and thatched cottages were in Nanyang. If we pay attention to the article on "Li Xian's residence in Nanyang" in Volume 30 and the article on "Residence in Xiangyang" in Volume 60 of the editor-in-chief Li Xian, this issue will become more clear. Regarding the former, Li Xian once said: "Zhuge Liang was born in Langya, in the late Han Dynasty. To avoid chaos, he lived in Xigang, Nanyang, and farmed Longmu. "And in the latter part of the book, it says: "Zhuge Liang was from Langya, lived in Nanyang, and traveled to Longzhong. "This is recorded in official history books, and Xiangyang local chronicles also have a clear attitude towards the key issue of Long's ownership in the Eastern Han Dynasty. For example, Wanli's "Xiangyang Prefecture Chronicles" records: "The west of Wanshan and the north of Han River are under the jurisdiction of Nanyang Deng County. "The fact that Xiangyang Longzhong is south of the Han River is a historical and geographical fact.

Sima Guang clearly pointed out in "Zizhi Tongjian": "In the early days, Zhuge Liang of Langxie lived in Xiangyang Longzhong. "From this we can see that: first, Zhuge Liang lived with his uncle Zhuge Xuan in his early days, indicating that the two of them went to Xiangyang together. Second, Zhuge Liang's time in Xiangyang should be in the early years of Jian'an, not other time periods. Third, Sima Why does Guang use "residence" instead of "gonggen" here? "Residence" is not a synonym for "gonggen". Fourth, Sima Guang clearly identified the location of "Xiangyang Longzhong". This historical data that makes "Xiangyang Theory" very troublesome. "Living in Longzhong, Xiangyang" is the clearest explanation of the issue of Longzhong division in the late Eastern Han Dynasty in "Zizhi Tongjian". "Zi Zhi Tong Jian" affirms that Zhuge Liang "cultivated Nanyang", and Xiangyang Longzhong was just the place where he "lived" before cultivating Nanyang.

Sima Guang mentioned the place name "Nanyang" many times in "Zizhi Tongjian", and its geographical direction is very clear. For example, Volume 59: "(Sun) Jian went to Nanyang, and there were tens of thousands of people. Zhang Zi, the prefect of Nanyang, refused to give the army food, so he lured and killed him. The county was shaken, and everything he asked for was obtained. When he went to Luyang, Joining forces with Yuan Shu, Shuyou took control of Nanyang. "The "Nanyang" mentioned in "Zizhi Tongjian" is obviously the "Nanyang City" and a small area including Wan County, which was occupied by Nanyang Prefect Zhang Zi. It couldn't be Nanyang County, let alone any other small place under the jurisdiction of Nanyang County that did not include Wancheng, especially Longzhong on the south bank of the Han River.

In "Zi Zhi Tong Jian", Sima Guang did not make any denial or correction of Zhuge Liang's "Plowing in Nanyang". Instead, he clearly identified the geographical location of Longzhong as "Xiangyang Longzhong"; Zhuge Liang's activities here are characterized as "residing" rather than "farming"; the time of Zhuge Liang's contacts with people in Xiangyang is clearly determined to be the "early Jian'an period" before Zhuge Liang "farming Nanyang"; at the same time, some miscellaneous stories from previous lives are discarded and revised. Historical specious and contradictory records make it closer to historical reality.

Literary and historical records: As long as Xiangyang Longzhong is mentioned, it generally refers to "Liangzhai", "Liangjia", "Residence" and the place where he once lived, etc. When it comes to Nanyang Wollongong, it generally refers to " Zhuge Liang has lived in many places throughout his life. Historical records show that Zhuge Liang also lived in Pingdingshan, Henan, etc. He lived in Fangcheng County, Nanyang City, Tanghe County, Nanyang City and other places. The "New Examination of Zhuge Liang's Farming Land" published by Social Science Press in August 1992 pointed out that Zhuge Liang's farming land was not in one place, but it was finally in the Wollongong area of ??Nanyang. .