He was a famous tea scientist in Tang Dynasty, and was known as "tea fairy", "Cha Sheng" and "Tea God". Lu Yu was a famous tea scholar and poet in Tang Dynasty. Because of his outstanding contribution to the tea ceremony, he was praised as "Cha Sheng" by the world.
It took Lu Yu 26 years to complete his masterpiece Tea Classic, which had a far-reaching impact on the tea industry in China and even the world. Lu Yu has been indifferent to fame and fortune all his life, and likes to travel around the world, love nature and love life.
The publication of Lu Yu's Tea Classic has aroused great repercussions from all walks of life. In the era before Lu Yu, people wrote the word "tea" as "tea" and thought that tea was a kind of medicinal material.
After Lu Yu wrote the Book of Tea, the world had a wide understanding of tea. Lu Yu investigated the origin and function of tea in detail, in order to facilitate the world to choose the right tea to drink.
Lu Yu visited Huainan, western Zhejiang and other areas successively to discuss the growth mode of tea here with local tea farmers. It is common for people to sleep outdoors, and they are hungry and cold. In order to collect more tea samples, Lu Yu threw her life embarrassment to the outside world.
Many things happen. Lu Yu * * * spent twenty-six years writing the Book of Tea, which was later called "the encyclopedia of tea". This book tells about many values of tea, some of which are unremarkable, but they have high medical value.
At that time, people read the Tea Classics with a sense of freshness that they had never felt before. Many of the ideas involved are first heard, which aroused great interest of readers. It is precisely because the book Tea Classic written by Lu Yu enriched people's understanding of tea that activities such as "taking tea as a poem" and "taking tea as a dance" came into being, which shows the importance of tea to people's production and life.
Lu Yu has a high interest in tea, which stems from his learning how to drink tea from Master Zhiji when he was a child, and he has a basic understanding of tea art. Because of his love for tea art, Lu Yu has been wandering around all his life, introducing and summarizing tea from all over the world, and finally spent 26 years writing a book "Tea Classic", which is of milestone significance.
Extended data:
1000 years ago, the Xita Temple in Fuling, Fuzhou. One late autumn morning.
Wild geese are singing loudly in the reeds by the lake not far from the ancient temple, and their voices are mournful and sad. Obviously, the cry of a large flock of geese alarmed the abbot of Zhiji who got up early to sweep the courtyard.
It turned out that an abandoned baby occupied Hongyan's nest. He is a legendary figure in the history of China-Lu Yu, and his name is Hung-chien. Lu is the surname, Yu is the first name, Hung-chien is the word, and Mr. is the first name.
Lu Yu's greatest contribution is the study of tea, so he is called "Cha Sheng". His Book of Tea consists of three volumes, which expounds the origin of tea, the methods of picking and drinking tea, and the instruments used. And it is very detailed, so that everyone knows how to drink tea.
Sir Jebel, former chairman of the London Medical Association, once wrote that "tea is a great comfort", and he thought that "tea is undoubtedly the most favorable gift from the East to the West". The Book of Tea by Mr. Lu Yu comprehensively and systematically expounds the significance and function of tea.
Tea ceremony is a realm, a realm of subtle understanding. Lu Yu's Tea Classic consists of three volumes, which are divided into three chapters: the source of tea, the vessel of tea, the system of tea, the vessel of tea, the cooking of tea, the drinking of tea, the thing of tea, the appearance of tea, the introduction of tea and the picture of tea.
Tea is a living thing, and the essence of life lies in careful care and cherish. Drinking tea according to the steps of the Book of Tea may be closer to the tea ceremony.
Before Lu Yu, there was no distinction between "tea" and "tea", and the word "tea" was common to both families. One is a herb with yellow flowers and bitter taste, which can be eaten as a dish and called "tea".
Another woody plant, whose leaves are used as drinks, is also called "tea". Truly distinguished names are inevitably confused.
It is Mr Lu Yu who corrected the word "tea". When Mr. Lu Yu was writing the Book of Tea, he subtracted the word "tea" from a painting. Its value goes far beyond the scope of philology, and it is also of great significance in the history of natural science. China is the hometown of tea. Cha Sheng's story tells us that Mr. Lu Yu's contribution to tea is of world significance. When we take the tea ceremony as a thought and sip fragrant tea, we should not only remember the infinite merits that Mr. Lu Yu has brought to our lives, but also take Cha Sheng's hard work, diligence, modesty and modesty as an example.
Baidu Encyclopedia-Lu Yu.
Who's Cha Sheng? Cha Sheng was Lu Yu of the Tang Dynasty.
He was also a poet, but not many people handed him down. Lu Yu was a legend all his life.
He is an abandoned orphan. In the 23rd year of Kaiyuan in Tang Dynasty (735), Lu Yu was three years old, and was built by Jingling Longgai Temple (built in the middle of Eastern Han Dynasty and renamed Xita Temple in Tang Dynasty).
The abbot monk, Zen master Zhiji, found it in the local West Lake. Ji Gong took Yi as his son and took the divination of gradual change. Divination said, "Hung-chien was born on land, and his feathers can be used as tools.
So according to the hexagrams, his names are Lu, Yu and Hung-chien. Lu Yu learned to read and write, recite Buddhist scriptures, learn to make tea and other things in the yellow scrolls of blue lanterns and the bells of Bai Fan.
But he didn't want to convert to Buddhism and cut his hair and become a monk. When he was nine years old, Master Zhiduo once asked him to copy the scriptures and recite the Buddha, but he asked Jigong, "A disciple of the teacher was born without a brother and died without an heir.
Confucianism says there are three kinds of unfilial, and there is no queen. Can monks be called filial piety? And openly said: "Yu will give the text to Kong Shengzhi. "
Jigong was very annoyed that he was unruly and looked down on his elders, so he used heavy "cheap labor" to temper him and forced him to repent and turn back. Tell him to "sweep the temple floor, clean the monk's toilet, build a mud wall, build a tile house, and herd cattle with 120 hooves."
Instead of being discouraged and giving in, Lu Yu became more eager for knowledge. He learned Chinese characters without paper, and used bamboo to draw cattle backs as books. Occasionally, he won Zhang Heng's Du Nan Fu. Although he didn't know its words, he sat in danger and read aloud.
After learning about it, Jigong was afraid that he would be influenced by foreign classics and lose his education. He was also locked in a temple, ordered to cut flowers and sent the old man to take care of it. At the age of twelve, he unexpectedly escaped from Longgai Temple, went to a troupe to study acting and became an actor.
Although he is ugly and stutters, he is humorous and witty. He plays a clown very successfully. Later, he wrote a three-volume joke book "On Negotiation". In the fifth year of Tang Tianbao (746), Richie, the satrap of Jingling, saw Lu Yu's outstanding performance at a state gathering and appreciated his talent and ambition very much. He was immediately presented with a book of poems and recommended to study with Zou Fuzi, who lives in seclusion in Huomen Mountain.
In the 11th year of Tianbao (752), Cui, a doctor of rites, was demoted to Sima Jingling. That year, Lu Yu said goodbye to Master Zou.
Cui and Yu met, and they often walked together, drinking tea and talking about poetry and papers. In the 13th year of Tianbao (754), Lu Yu visited the Xiaxia River in Xiaba.
Before leaving, Cui presented a white donkey, a black cow and a letter from Wen Huailai. Along the way, he went to the horse to pick tea. When he met the spring water, he went to taste the water. He didn't look, didn't visit, didn't remember, and his mind was full of tips.
In the first year of Gan Yuan, Tang Suzong (758), Lu Yu came to Shengzhou (now Nanjing, Jiangsu) and lived in qixia temple to study tea affairs. I lived in Danyang the following year.
In the first year of Tang Shangyuan (760), Lu Yu came to Tiaoxi (now Xing Wu, Zhejiang Province) from the foothills of Qixia, lived in seclusion in the mountains, and co-authored Tea Classics with Hemen. During the period, I often wore shawls and rattan shoes, walked alone in the wild, went deep into the farmhouse, picked tea for springs, tasted tea, or recited scriptures and poems, hit trees with sticks, and ran water with my hands. Every time it gets dark, people cry back, which is called "Chu Kuang welcomes".
In the Tang Dynasty, he once called White a prince's literature, and served as a disciple of Taichang Temple, but none of them took office. Lu Yu despised the powerful, ignored wealth, loved nature and upheld justice all his life.
There is a song by Lu Yu in The Whole Tang Poetry, which reflects his qualities. Not envious of gold? Don't envy the white jade cup, don't envy the province, don't envy the evening platform; Thousands of people raised the Xijiang River and went to Jingling City.
Lu Yu's Tea Classic is a systematic summary of tea scientific knowledge and practical experience before and after the Tang Dynasty. It is the crystallization of Lu Yu's hard work, perseverance, first-hand information on tea production and extensive collection of books and tea collectors' experience. "Tea Classics" was published, and it has been treasured for generations, praising his pioneering work for the tea industry.
In Song Dynasty, Chen Shidao prefaced The Book of Tea, saying, "Fuxi began to write a book. Its use in the world also begins with feathers.
Yucheng contributed to tea! "In the Book of Tea, Lu Yu not only comprehensively described the distribution of tea and evaluated the quality of tea, but also first discovered many famous teas. For example, the ancient bamboo purple bamboo shoot tea of Zhejiang Great Wall (now Changxing) was rated as the top grade by Lu Yu and later listed as tribute tea; Yangxian tea in Yixing County (now Yixing, Jiangsu Province) was directly recommended for tribute by Lu Yu.
"Rebuilding the Teahouse in Yixing County" contains: "Li Qiyun is the country, and there are people who offer beautiful tea in Shanhaiguan. They will taste it when they meet people. Lu Yu, a barbarian, thinks that the fragrance is sweet and spicy, ranking first in other places and can be recommended to the world. From this, Yun Qi began to enter 12,000, which is also the origin. "
Many ancient books also recorded the magical legend of Lu Yu's tasting tea and water. In the Tang Dynasty, Zhang described Lu Yu's story in Fried Tea Story: "Li Jiqing visited Huzhou in Dachao and met Hung-chien in Weiyang (now Yangzhou, Jiangsu).
Li Su is familiar with her place name, but does she know it? Hey? Hey? What is the difference? Often? Hey? Proud? Park? What happened? KINOMOTO SAKURA? What's the matter with you? Rui? г г г? Comfortable? Acyl? Plagiarism? Women's hurdles? Big and narrow, but b chews? How strange is gluttony? 6? Grain? How about taking a shower? What are you talking about? KINOMOTO SAKURA? Pathetic and narrow-minded Screen tons! ? Good arc? When the boat goes deep into the sea, those who see it are tired and dare to give it for nothing. Without saying anything, Lu emptied all the pots in the middle. Lu suddenly stopped and said,' From now on, the south will return to zero!' So he made a terrible mistake and said, "Are you afraid of a person who reaches the shore from the south, and the boat has already swayed halfway?" Huh? End? Fear? Dou Bo? Juanbu Umbrella! ? What's the matter with you? Gerachi? Pa Yong? Are you lucky enough to print B? Hey? Nidillon! ? Hey? Leftovers? Jokes? Wei Wei? ! ? This matter is also recorded in the Biography of Lu Yu in the New Tang Dynasty, but when Lu Yu was summoned, he said, "I am ashamed of being dressed in wild clothes and disrespectful."
"Lu Yu died, and later generations respected him as the' tea god', which began in the late Tang Dynasty. Zhao Lin, a historian of Quzhou in Tang Dynasty, had a close relationship with Lu Yu. He said in the Record of Innate Words that Lu Yu "liked tea and initiated the method of frying tea".
So far.
Which period of the Tang Dynasty did Cha Sheng Lu Yu belong to? His life story Lu Yu (733 -804) was named Hung-chien. Han nationality, a native of Jingling (now Tianmen City, Hubei Province) in the Tang Dynasty, was born with a defect in words and was named Jinglingzi, Sangzhuweng and Donggangzi, also known as "Chashan Shi Yu".
He loved tea all his life and was good at tea ceremony. He is famous for his first monograph on tea in the world, Tea Classic, and has made outstanding contributions to the development of tea industry in China and the world. He is known as "tea fairy", "Cha Sheng" and "Tea God". He is also very good at writing poems, but his poems are few in the world at present.
He has a strong interest in tea, long-term investigation and research, familiar with tea planting, breeding and processing technology, and good at tea tasting. In the early years of Shang Yuan in Tang Dynasty (AD 760), Lu Yu lived in seclusion all over the south of the Yangtze River and wrote three volumes of Tea Classic, which became the first monograph on tea in the world.
All Tang Wen has Autobiography of Lu Yu. According to New Tang Book, Lu Yu was born in Jingling, Fuzhou.
I don't know if it was born, or it is said that monks won the waterfront and livestock. Since it is a long story, I learned it from Yi, and I gradually got it from Jane, saying, "Hung-chien was born on land, and his feathers can be used as tools."
It was named after Lu. When he was young, the teacher taught him to write plays. He replied, "You are a fresh brother and have no children. How can you be filial?" The teacher was angry, and it was difficult to get rid of the dung, so he was allowed to herd cattle for 30 years, and feather diving painted the back of cattle with bamboo.
I can't understand Zhang Heng's Du Nan Fu, but if it becomes a recital, the teacher will arrest it and make it rough. When he recited the words, he wondered if there was any legacy, but he didn't do it later. The master whipped a whip hard because he sighed, "The years have passed, but I don't know this book!" Crying, because of death, hiding as a superior, making a thousand words of humor.
During the Tianbao period, Zhou was born and raised, a feather musician in the official department, and a satrap, Ricky, changed his mind and gave books to Huomen Mountain. Ugly, stuttering and argumentative.
If you are kind to others, if you are at home, if you have met others, you will be embarrassed. My friend is at home, and he is going to do something. People suspect that he is angry.
With people, rain, snow, tigers and wolves will not avoid it. At the beginning of the Yuan Dynasty, he lived in seclusion in Tiaoxi, calling himself Sang Weng and writing books behind closed doors.
Or walk alone in the wild, recite poems and hit the wood, admire dissatisfaction, or return with tears, so it is called today's explanation. After a long time worshipping Taizi Yu literature, he moved to Taichang Temple and did not take office.
At the end of Zhenyuan, he died. Feather likes tea, which has three classics. It is said that the origin, preparation method and equipment of tea are specially prepared, and everyone knows how to drink tea.
When drinking tea, in the appearance of Tao Yu, it will be enshrined as the tea god. Bears always exist. Because of the feather theory, they have made great contributions to tea.
Li Jiqing, an ancient physician, went to Jiangnan to preach and teach to dispel doubts, and came to Huaihe River for the second time. Knowing that Xiong Bo was good at making tea, he called him. Before Xiong Bo lifted the cup, Qing Ji lifted it again. There are feather recommenders in Jiangnan, call them, put them in wild clothes and bring them with equipment. Qing Ji was rude and ashamed of his feathers, so he wrote "On Destroying Tea".
After that, tea became popular, and when it entered North Korea, it began to drive Ma Shi's tea. According to New Tang Book and Talented Persons Biography of Tang Dynasty, Lu Yu was abandoned because of her ugly appearance, and was abandoned in the 23rd year of Kaiyuan in Tang Dynasty (AD 735). Lu Yu was only three years old at that time, and he didn't know who his parents were. Later, it was picked up by the abbot of Jinling Longgai Temple and the monk Zhiji Zen Master on the shore of the local West Lake.
It was adopted by the local Longgai Temple and the Buddhist monk Jigong outside the west gate of Tianmen County, Hubei Province. Autobiography of Ruben is a biography written by Lu Yu at the age of twenty-nine, with high credibility.
He wrote in his autobiography: "I don't know who has the appearance of Zhong Xuan and Yang Meng in the word Hung-chien;" Like stuttering with Ziyun. "The Jigong was named after the Book of Changes and took the divination of" gradual ". Divination said, "Hung-chien was born on the ground, and his feathers can be used as tools.".
So according to the hexagrams, his names are Lu, Yu and Hung-chien. Or to put it another way, Lu Yu's name is quite conscious. According to legend, in his later years, Lu Yu took the Book of Changes as his own environment, and prophesied: "Hung-chien is on the ground, and his feathers can be used as tools, which is also auspicious." It means that the swan goose is in the sky, there are avenues in all directions, two feathers are dancing, and the action team is neat and orderly, which is a good omen to follow suit.
According to this divination, Lu Yu, who had no name at that time, gave himself a name, namely Lu, Yu and Hung-chien. This seems to show: this is cheap, but it is the arrogance of heaven; From parents, like heaven.
Lu Yu learned to read Chinese, recite Buddhist scriptures, and learn to make tea with yellow scrolls and chimes. Although living in the pure land of Buddhism and hearing Sanskrit every day, Lu Yu was unwilling to convert to Buddhism and cut his hair and become a monk.
When he was nine years old, Master Zhiji once asked him to copy the scriptures and recite the Buddha, but Lu Yu asked, "A disciple is born without a brother and dies without an heir." Confucianism says there are three kinds of unfilial, and there is no queen.
Can monks be called filial piety? And openly said: "Yu will give the text to Kong Shengzhi. The abbot was very angry, so he punished him with heavy "cheap work" and forced him to repent and turn back.
Lu Yu was sent to "sweep the temple, build a monk's toilet, build a mud wall, build a tile house, and herd cattle with one hundred and twenty hooves". Instead of being discouraged and giving in, Lu Yu became more eager for knowledge.
He learned Chinese characters without paper, and used bamboo to draw cattle backs as books. Occasionally, he won Zhang Heng's Du Nan Fu. Although he didn't know its words, he sat in danger and read aloud. When Jigong learned about it, he was afraid that he would be influenced by foreign classics and lose his education. He was also locked in a temple, ordered to cut flowers and sent the old man to take care of it.
In a blink of an eye, Lu Yu 12 years old, feeling that the sun and the moon in the temple are hard to cross. He unexpectedly escaped from Longgai Temple, learned acting in a troupe and became an actor.
Although he is ugly and stutters, he is humorous and plays the clown very successfully. Later, he wrote three volumes of jokes. As the saying goes, Renji has his own nature, and Lu Yu is no exception.
In the fifth year of Tang Tianbao, Richie, the satrap of Jingling, saw Lu Yu's outstanding performance at a state party, and appreciated his talent and ambition very much. He immediately gave him a book of poems and recommended him to study in Zou Fuzi, who lived in seclusion in Huomen Mountain. In the 11th year of Tianbao (AD 752), Cui, a doctor of rites, was demoted to Sima Jingling.
That year, Lu Yu said goodbye to Master Zou. Cui and Yu met, and they often walked together, drinking tea and talking about poetry and papers.
In the fifteenth year of Tianbao, Lu Yu went to Bashanxia and Sichuan to inspect tea affairs. Before leaving, Cui presented a white donkey, a black cow and a letter from Wen Huailai.
Along the way, he went to Ma's place to pick tea on every mountain, and met the crystal water in the saddle under the spring. He was busy watching, visiting and writing down pens, and his nib was full. In the first year of Gan Yuan, Tang Suzong (AD 758), Lu Yu came to Shengzhou (now Nanjing, Jiangsu) and lived in qixia temple to study tea affairs.
The next year, I lived in Danyang. In the first year of Shangyuan in the Tang Dynasty (AD 760), Lu Yu came to Tiaoxi (now Xing Wu, Zhejiang) from the foothills of Qixia, lived in seclusion in the mountains and wrote the Tea Classics.
Do you know what kind of historical figure Lu Yu is? Lu Yu (733~804), the word season is flawed.
Hubei Tianmen people. He is Moggi from China Tea Science.
China's comprehensive and systematic study of "Xue Lu" began in 1970s. Since then, a number of Lu Yu's works and anecdotes have been excavated, collected and sorted out in various places, and books and periodicals on Lu Yu's research have been published, which have achieved fruitful results and academic breakthroughs and have had a positive impact at home and abroad.
People from overseas "land research" circles frequently visit China to exchange research results. At the same time, celebrities in the field of "Xue Lu" such as North Korea and Japan donated money to build the Tianmen Luyu Memorial Hall, Huzhou Lu Yu's Tomb, Jinsha Spring, Sangui Pavilion, Forgetting Worry Pavilion and other places of interest.
Shangrao has also repaired Lu Yu Spring, Guanquan Pavilion and other sites, and carved a stone statue of Lu Yu for tourists to admire, which promoted the international exchange of tea culture. However, with the warming up and vigorous development of tea culture research, there are fewer people specializing in "Xue Lu" research in recent years, which is a very regrettable thing.
The author thinks that Lu Yu is an extremely important part of tea culture, and it should continue to be studied comprehensively, systematically, persistently and deeply. What's more, there are many specious things in the research field of "Xue Lu", and it is difficult to draw a conclusion without in-depth study.
It is the responsibility of Xue Lu researchers to truly understand Lu Yu and the whole story. For the purpose of "clarification", this article wants to talk about the "mystery of love and marriage" between Lu Yu and Ye Li, and ask experts to give directions.
About Lu Yu's life experience and marriage, there are three opinions in some publications in recent years: First, Lu Yu is an orphan, raised by Ye Li's parents, whose parents abandoned their official position and lived in Jingling, and they are "classmates and childhood friends". After Lu Yu said that he was "more reclusive in Tiaoxi", he met Ye Li who fled to shaman in Huzhou, saying that Lu Yu was a human being, not a god, but also a secular desire.
It is said that Lu Yu and Ye Li became friends and fell in love with the poet after they met, just because the above three statements of "special status, Qin Jin can't get married" are descriptive, and there are no references to fragmentary historical materials, so they are not credible.
Ye Li, Ji Lan, was born in an unknown year and died in 784. Wucheng (now Huzhou, Zhejiang) was born.
Female Taoist priest, entering the suburbs to open a view for Nepal. With Lu Yu, Jiao Ran, Liu Changqing and other contacts, she is known as the "poetess among girls" and is good at playing the piano. She was summoned to the palace, but was later killed for rebelling against Zhu.
Now there are more than ten poems, many of which are for others. According to the textual research of Mr. Wen Yiduo, a modern writer, Ye Li was born in Jinglong for three years, that is, in 709 AD (see The Complete Works of Wen Yiduo, Tang Poetry Series), and according to the textual research of Xue Lu workers, it is generally acknowledged that Lu Yu was born in 733, that is to say, Ye Li is twenty-four years older than Lu Yu. Obviously, it is impossible for them to "study in the same class".
The second argument is that Ye Li happened to meet Lu Yu in Huzhou, and "there are mutual reservations", which is even more puzzling. Because Ye Li and Lu Yu are poetry friends, Lu Yu learned that she was ill in the Taoist temple before, and when she went back to visit her, there was a poem written by Ye Li, "I am sick on the lake, I am glad that Lu Hung-chien has arrived": It used to be a frosty moon, but now it is a bitter fog.
When we met, we were still ill, and tears fell first. He advised people to drink and sang poems to thank the guests.
Accidentally drunk, what's more. Volume 805 of The Whole Tang Poetry describes that when Ye Li saw Lu Yu's visit, she felt withered and desolate, and her old acquaintance had not forgotten her, and her mood was very complicated and excited.
"I'm going to cry first," but I still forced a smile. I frequently advised Lu Yu to drink more wine, talk about the feeling of parting, and describe their old feelings with sincerity. This poem not only proves that they are not engaged to each other, but also have no intention of getting married, just friends with deep feelings.
The third statement is "because of my special status, I can't get married." This is even more nonsense.
The Tang Empire, established after the long-term division between the North and the South, was the heyday of China's feudal society. It has adopted an inclusive attitude towards all kinds of ideas and cultures of all ethnic groups. Confucianism, Buddhism and Taoism have always coexisted. Tang people are more active in thinking and less constrained in speaking. Duan Yuanchong, a young man in qi zhou, wrote a letter attacking Emperor Taizong, but he was not punished. Tang Xuanzong married his daughter-in-law Yang Guifei; Some Japanese hold official positions in Gao Chao; The leaders of frontier ethnic minorities sent Di Zi to Chang 'an to enter the customs; And instructors and so on. Lu Yu is unmarried, and Ye Li is unmarried. If you are soul mates, why can't you love and bathe together forever? Why can't we find clues from their poems and anecdotes? Judging from the character analysis of Lu Yu and Ye Li, history shows that Lu Yu is "humorous, stuttering and eloquent".
Ye Li is "bohemian" and "cunning". How can they live together all their lives? In order to uncover the mystery of Lu Yu's marriage, let's take a look at Lu Yu's life first. He grew up in Longgai Temple in Jing Jun.
During the Anshi rebellion, he crossed the river with Qin people and wandered to Jiangxi, Anhui, Zhejiang and other places. At the beginning, he lived in seclusion in Ningshan, a suburb of Yuhang, Zhejiang Province, calling himself "Sang Ningweng".
After More Quiet Tiaoxi, I stayed at Miaoxi Temple in Jiao Ran. Taking Huzhou as the center, tea inspection activities were carried out.
Go to Nanjing for tea and live in qixia temple. Go to Suzhou for tea and springs, and go to Tang Yong Temple; I went to Lingyin Temple in Hangzhou, met Taoist priests, and collapsed the "Xiling Caotang". After 50, he moved to Chashan Temple in Shangrao.
Later, he moved to Yuzhi Temple in Nanchang. Go to Guangzhou judongyuan.
In the winter of the twentieth year of Zhenyuan (804), at the age of 72, he died in the Qing Dynasty. It can be seen that Lu Yu lived a secluded life with monasteries as his home and monks as his friends, getting rid of secularism and being poor and frugal.
Secondly, we should study Lu Yu's life thoughts. According to the book Lu Yu, a hermit in the New Tang Dynasty, "When I was young, my teacher taught me to use the word' Bianxing' (referring to the scriptures imported from other countries) and replied,' Is it filial piety to cherish my brothers and exclude my children? ","There are three kinds of unfilial, and there is no unfilial. " This is an old saying of Confucianism in feudal society, and Lu Yu was branded as a child.
However, when I grow up and live a monastic life, the secular concept of "being childless and unfilial" will naturally become weak and even disappear, replaced by Buddhist ideas and concepts. Therefore, most scholars believe that Lu Yu's thought is a mixture of Confucianism, Buddhism and Taoism, with Buddhism as the core and a * * * monk.
It can be inferred that not marrying should be the basic point of his life thought. History books also contain,
In the history of China, there was a Cha Sheng named Lu Yu. Who has his information? Lu Yu (733-894) is a disease with seasonal defects. They are called elves in Jianghu. When he lived in seclusion, he called himself Sangzhuweng. When he lived in Shangrao, Xinzhou, he called himself Donggangzi and Chashan Shi Yu.
Tang Fuzhou Jingling (now Tianmen City, Hubei Province) people. H ://artx/ "Feather loves tea, and has written three classics, saying that the origin, methods and utensils of tea are specially prepared, and everyone knows how to drink tea."
Lu Yu, a legendary figure who has been called "tea fairy" since the Tang Dynasty, is an outstanding scholar. On the bumpy journey of life, he worked hard, read classics and history, and devoted himself to practice; Travel the rivers and lakes and taste the famous springs in the world; Travel around the mountains and enjoy the fragrant teas in the south of the Yangtze River; Writing a book says that literary talent is eternal.
His life experience and career seem to be shrouded in mystery, and there are many thought-provoking and lamentable places. Lu Yu had a strange, mysterious and unfortunate childhood.
According to the literature, Lu Yu, who was about three years old, was found by the abbot of Jingling Longgai Temple under a small stone bridge at dusk in late autumn and early winter, and brought back to the temple for raising. Art China: //artx/ Why was Lu Yu abandoned at the age of 3? This is the eternal mystery of Lu Yu's life experience, which may never be revealed.
G ://artx/ After adopting the abandoned child, Master Zhiji cut his hair and accepted him as an apprentice, hoping that he would inherit the mantle in the future. However, the unchanging solemn statues in the temple, the cold faces of monks, monotonous uniform robes, eternal vegetarian tea and strict Buddhist rules and regulations all made Xiao Luyu, who was stubborn and self-respecting, feel unbearable, so he had the idea of "cutting his head and feeling ashamed of himself".
When Zen Master Zhiji realized that little Lu Yu was not enthusiastic about Buddhist scriptures and often read Confucian books, he decided that he had to give some advice to this little disciple. Thus, this great debate between Buddhism and Confucianism began from the temple.
In this debate, Xiao Luyu showed amazing courage and eloquence, as well as his indomitable strong personality. Master and apprentice are tit for tat and do not give in to each other. In the end, everyone held their own opinions and broke up in discord.
In the later days, Master Zhiji kept him under strict control and tortured Lu Yu with heavy hard labor and severe punishment. At this time, Lu Yu, struggling in suffering, resolutely chose the road of escape. He wants to escape from the temple, return to the secular world, strive for freedom, display his ambition and realize his long-cherished wish.
This year, Tianbao was four years old (745), and Lu Yu was about thirteen years old. After Lu Yu fled, he went to a small troupe to be an actor.
He is ugly, stutters, doesn't perform on stage, and works as a screenwriter. Because Lu Yu is honest, helpful and clever, he has won the trust of the troupe.
In the fifth year of Emperor Xuanzong's reign (746), Lu Yu's chance finally came. Rich, the magistrate of Henan Province, has a good eye for things and talents. He saw that Lu Yu was an exceptionally clever boy who would become a useful talent one day.
Therefore, Gong Li decided to leave Lu Yu in the county government and teach him to write poetry himself. Lu Yu, wandering on the wrong path of life, really started her student career at this time. Lu Yu, who is lonely and helpless, has been cared for and cared for by Gong Li in her study and life, which is of inestimable significance for Lu Yu to become a famous scholar and tea scholar in the Tang Dynasty.
After about five or six years, Tianbao was eleven (752). At that time, Cui was demoted to Jingling Sima. During this period, Lu Yu and Cui Gong had frequent contacts, drinking tea and feasting all day long, and their friendship became deeper and deeper, and they became friends for the last year. This also shows that Lu Yu's talent, moral character and budding tea-making skills were appreciated by people at that time, and she will certainly be given corresponding help in her studies and economic life.
To sum up, Lu Yu's experience in the first half of his life was greatly influenced by four personal influence, namely, two monks and two officials: Zhiji and Jiaoran, and Richie Wu and Cui. Art China: //artx/ Tianbao Fourteen years, An Shi Rebellion broke out, and another experience of Lu Yu began.
Around the autumn and winter of Deyuanzai (756), Lu Yu crossed the Yangtze River with a large number of refugees from Shanxi, and made a field trip along the south bank of the Yangtze River to rivers, mountains, landscapes and specialties in some coastal areas, especially tea gardens and famous springs. Q ://artx/ When I first came to Jiangnan, I met Huangfuran, then a captain of Wuxi, and they forged a profound friendship during their travels with Jiangnan. Huangfuran was Lu Yu's first bosom friend when he traveled to the south of the Yangtze River, but he was better than his brother. He is a true confidant.
In 757, Lu Yu came to Xing Wu from Tang Suzong to make friends with Jiao Ran people of Jueshan Temple West Temple in Wucheng County. He lived in Miaoxi Temple, lived with Jiao Ran and Che Ling, and tried a new life in Chu Shi.
Since the friendship between Lu Yu and Master Jiao Ran began in Zhide, we knew that they had passed away one after another. For more than forty years, their friendship has never changed. It can really be said that it has reached the realm of knowing each other in life, following each other in death, loving Buddha and transcending life and death.
This family friendship can be called a rare story throughout the ages. Lu Yu entered the Yan Zhenqing shogunate in Huzhou, Tang Daizong for eight to nine years (773-774), participated in the large-scale book Hai Yun Yuan Jing edited by Yan Zhenqing, and presided over the daily work.
Art China: //artx/ Lu Yu occupies a very prominent position in the editorial board of Haiyun, ranking second in the editorial board list, but in fact he presides over the daily work of the editorial board. This shows that Lu Yu's profound attainments and profound knowledge in ancient Chinese phonology have won the appreciation of Yan Zhenqing, who is proficient in Chinese studies, and the support of editorial board members.
This is just as Jiao Ran said in a poem praising Lu Yu: "Zuo Rong pushes his brother, and the poem flows to his friends." After more than 30 years, more than 50 scholars worked hard to compile Hai Yun Yuan Jing, and it was finally completed in Dali nine years (774).
This is also a matter for Lu Yu forever. : //artx/ Lu Yu gained a reputation in Huzhou from the first year of Shangyuan in Tang Suzong to the middle period of Dali in Tang Daizong because of his upright personality, devoted exploration of Buddhism and poetry rhythm, especially his profound knowledge of tea science and superb tea-making skills.
Lu Yu personally designed and built the "Sangui Pavilion" tea pavilion, which was built in the eighth year of Tang Daizong Dali (773).