The so-called "absolute power" refers to the power that is not subject to any constraints. Of course, the existence and continuation of everything in the world are conditional, and there is no 100% unconditional "absolute", so "absolute power" is only a relatively conditional "absolute". The usual "free from any constraints" can only be said to be free from human factors, not from objective factors and conditions. Generally speaking, when we talk about absolute power, in the real world, we will think of the supreme "imperial power". Yes, imperial power is the real version of "absolute power". For imperial power? Refers to the emperor's control and management of the land wealth of the people of the whole country under the centralized monarchy system. Including administrative, military, legislative, judicial, cultural and educational powers. In the society at that time, imperial power was supreme and could not be surpassed. Expressed as the emperor's personal arbitrary power. The official establishment of imperial power was in the Qin Dynasty.

It is the long-cherished wish of several generations of monarchs in Qin State to unify the six countries, which was finally realized in the hands of the king of Qin. Immersed in the joy of victory, in order to show his success and highlight his supreme power position, at the beginning of the founding of the People's Republic of China, Qin immediately asked his ministers to discuss the issue of giving themselves titles. After discussion, the ministers and doctors of Qin thought that there were emperors, Huangdi, Tai Huang and Tai Huang in ancient times, and the most expensive was. Qin Wang's contribution to the unification of the six countries is unprecedented, which is beyond the reach of the five emperors. Therefore, everyone agrees that Tai Huang's honorific title is the most appropriate. However, the king of Qin did not fully adopt the opinions of ministers. He just adopted the word "emperor" and added the word "emperor", which is to give himself the title of emperor. Because this is the first emperor in the history of the Qin Dynasty, it is also called Qin Shihuang. The emergence of the title of emperor is by no means a simple change of the name of the emperor, but reflects the emergence of a new concept of governing the country, that is, the establishment of supreme imperial power. The tragic root of the centralized ruler lies in his violation of objective laws, and anyone who violates objective laws will not come to a good end. For example, the emperors of China are sincere in their pursuit of immortality and try their best to make an elixir. As a result, they lost their lives prematurely because he violated objective laws. For another example, Qin Shihuang wanted his family to be passed down from generation to generation, which violated the objective law. Under the dragon chair is a latent volcano. How can it be passed down from generation to generation? It's only a matter of time before it dies. Any efforts of centralized rulers are just stalling for time. There are only two tragic sources that cause great pain to human society: one is absolute power and the other is natural disaster. In today's world, human beings have awakened, absolute power can be eliminated and natural disasters are inevitable.