The ancestor of the Song family lineage in Putian County, Fujian Province was Song Jinggong, the prime minister of the Tang Dynasty, whose courtesy name was Zhengnan and a native of Guangzhou. He was a Jinshi in the Ming Dynasty in the Tang Dynasty. His first work was a plum blossom poem. When Wan was in trouble, Su Weiwei was the direct reference. Jing voted for the plum blossom poem, and Su Jijie sighed and tasted it. It was regarded as a prime minister, and his name was promoted to the prime minister. Min Guogong of Guangping County was given the posthumous title Wenzhen. His life span was seventy-five (he was born in 663, the third year of Longsu in the Tang Dynasty). How old was his dynasty? Jie was the virtuous prime minister of Zhongxing in the Tang Dynasty. The Cui family was granted the title of Mrs. Qi Guo and they were buried together in Shahe County, Xingzhou, Dongshan. Yan Zhenqing, a young master of the Tang Dynasty, wrote his inscription. He gave birth to eight children. The second son was named Song and was promoted to minister. Shaoqing married Zhang, who was the daughter of Zhang Jiuling, the prime minister of the Tang Dynasty. , Yuan Gong was born to Yi Gong after Sheng Gong married the Wang family. Lu Mengzheng was the biography of Yuan Gong, the number one scholar in Song Dynasty. In the year 865 (865), he was promoted to Wenci in the Ming Dynasty. He moved to Junshu and was a guest official. He successively served as an observer in Fuquan and Quanzhou. He came to Fujian with his grandmother Wang's family. Later, he retired due to illness and lived in Putian. He entered Putian since Pian Gong. . In the early days of God's Blessing, Huang Chao's soldiers in Fujian (875-879) wanted to burn the lychee trees in his garden for fuel. The surname is Pian Gong Ji Zi Ren Lu Gong was the sixth generation. In the Ming Dynasty, he was the official in the right history. He married the Duan family until the seventh generation. In the early Song Dynasty, Huang Gong eliminated obstacles in the state and destroyed the officials. He married the Wang family to bring peace and prosperity to the country (976-983). After returning to Putian, he returned to his former residence in Dailongpo, and together with his second son Changquan, he advised the official to marry the Li family. The second son Cheng, his eldest son, became a Jinshi in the Ding Mao Year of Tang Dynasty (1027). He served as an observer in Yangzhou and was awarded the title of Minister of Dali Temple. It was the former residence of Houdai (Longpo) that he built an ancestral hall to worship his ancestors, named Guangping Hall. In the northeast, Lin Xiyi, a scholar from Lizi Hall, wrote on the plaque that "Song (family) Xiang" was written on it. Those who married Mrs. Wang all enjoyed a long life and were recognized as saints of the ninth generation. The father-in-law married the Zhou family, the 10th Yu Gong married the Cai family, the 11th Duke Zhigu joined the army in Zhanglin Prefecture, and the Duke Zhigu became a Jinshi, and his descendants scattered in Zhanglin countryside. The style moved from Putian to Jiangxi and then to Huihu, Jiaxing, Guangdong. There is also a sect here, namely Yunyi, who is the descendant of the 18th generation Shengzegong from Song Chengcheng who married Huang and gave birth to a son. Five people moved to Chaozhou. Today, only one of the clan's ancestral halls, the Longtou Hall in Pingyoukeng, has Yuan Donggong as its ancestor, and the others have Xin Engong as their ancestor. Living in Dabo Land, Lvcao Lake, Ruijin County, four sons have grown up, namely, new Hui, second, new unitary, three, new grace, and four new thoughts.