Ask the Buddha"

I asked the Buddha: Why not give all women a beautiful face?

The Buddha said: It is just a flash in the pan, used to deceive the eyes of the world. , there is no beauty that can compare to a pure and loving heart. I give it to every woman, but some people let her be covered with ashes.

I asked the Buddha: Why are there so many regrets in the world?

Buddha said: This is a whirling world, whirling with regrets, no regrets, no matter how much happiness I give you, you will not experience happiness.

I asked the Buddha: How to make your heart no longer care. Feeling lonely?

Buddha said: Every heart is born lonely and incomplete. Most people spend their lives with this kind of incompleteness, just because when they meet the other half who can make it complete, they are not careless and miss it. It means that you have lost the qualification to own it.

I asked Buddha: What should you do if you meet someone you can love, but you are afraid that you cannot grasp it?

Buddha said: How much love can be left in the world? Welcome the thousands of changes in the world; do happy things with loved ones, don’t ask whether it is a calamity or a fate.

I asked the Buddha: How can I be as wise as you?

The Buddha said: Buddha I am a person who has lived in the past, and I am the future Buddha. I was once as innocent as you.

I asked the Buddha: Why does it always snow when I am sad?

The Buddha said: Winter is the time. Let’s pass by and keep some memories.

I asked Buddha: Why does it happen every time it snows at night when I don’t expect it?

Buddha said: People always miss a lot of real things when they don’t expect it. Beautiful.

I asked Buddha: Will it snow in a few days?

Buddha said: Don’t just focus on this season. If you miss this winter, you will know how to cherish it next year.

Buddha said: Don’t just focus on this season. If you miss this winter, you will know how to cherish it next year. p>

I asked the Buddha: Why are people divided into good and evil?

The Buddha said: There is no good or evil in people, good and evil exist in your heart.

I asked the Buddha: How can we be still? How can we stay calm?

Buddha said: Find yourself.

I asked Buddha: Why is there so much suffering in the world?

Buddha said: Just because there is no Know yourself.

I asked the Buddha: Why do people live?

The Buddha said: Search for the root.

I asked the Buddha: What is the root?

Buddha said: It cannot be said.

I asked Buddha: How old are you?

Buddha said: Even if I am one year old, I am a Buddha. Even if you are 100 years old, if you stick to your own The mind is also a human being

I asked the Buddha: What does it mean that things in the world are impermanent?

The Buddha said: Impermanence means there is permanence, and ignorance leads to fearlessness.

I Ask the Buddha: My feelings are always ups and downs.

Buddha said: Knowing everything by oneself, knowing everything in the heart, the moon waxes and wanes, the tide rises and falls, only then can there be peace.

Buddha said: Perseverance is like an abyss, it is the path leading to death.

Buddha said: Perseverance is like dust, it is futile and returns without success.

Buddha said: Perseverance is like dust. Like tears, they are broken pieces that drop into the heart, broken and scattered.

Buddha said: Don’t ask for another five hundred years, enter my empty door, and have already transcended nirvana. I bowed again, speechless, and fell. Falling into hell forever.

The Buddha said: The fate is ice, and I hold the ice in my arms; when the ice melts, I realize that the fate is gone.

The Buddha said: Everything is an illusion.

I believe in fate, not the Buddha. Yue believes in the Buddha, not me.

Buddha said: Destiny is destined to come, destiny is destined to come, and destiny is destined to be taken away by people. Such is the cause. , the result is like this, everything is created by the mind.

Smile and don’t complain. Be leisurely, follow your heart, be spontaneous, and follow the fate.

What is destined to change your life is only a hundred years. Then, the time when that flower blooms.

Buddha said: A moment is eternity.

Buddha divides all things in the world into ten realms: Buddha, Bodhisattva, Sravaka, and Pratyekabuddha. , gods, asuras, humans, animals, hungry ghosts, and hell.

Heaven, asuras, humans, animals, hungry ghosts, and hells are living beings in the six realms.

Six realms of living beings Experience the reincarnation of cause and effect and experience pain.

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In the process of experiencing pain, only by understanding the true meaning of life can we gain eternal life.

Phoenix. Nirvana.

Buddha said: Living in this world is like being among thorns. If the heart does not move, people will not move rashly. If they do not move, they will not be hurt; if the heart moves, people will move rashly, hurting their bodies and hurting their bones, so they experience all kinds of pain in the world!

The Buddha said: Bodhi is essentially non-existent. A tree or a bright mirror is not a stand. There is nothing in the first place, so how can there be dust? People are human beings, and there is no need to deliberately be a human being; the world is the world, and there is no need to deal with it carefully. You can meditate when you sit, you can meditate when you walk, one flower and one world. Each leaf is a Tathagata, the flowers are green in spring, and the leaves are falling in autumn. The mind of infinite Prajna is at ease, and the movement and stillness are natural.

The Buddha said: The sea of ??suffering has no limit, and when you turn around, you will find the shore.

Buddha Said: From love comes sorrow, from love comes fear. If you are separated from the one you love, there will be no worries and no fear.

Buddha said: Life is created by oneself, appearance is born by the heart, and everything in the world is transformed. Phase, if the mind does not move, all things will not change. If the mind does not change, all things will not change.

Buddha said: Love is separated, resentment meets, and hatred returns. There is nothing like this. It is just empty flowers. , a piece of illusion.

Buddha said: If you use things to be things, then things can be things; if things are not things, then things are not things. Things cannot be named, and names cannot be true. Names cannot be true. , so there is nothing.

Buddha said: End your life in front of your lover, instant pain, eternal happiness, irresistible temptation

Buddha said: One thought of foolishness is Prajna. Absolutely, a single thought of wisdom is the birth of Prajna.

Buddha said: I have no thought of the Dharma, no deeds in practice, no words in words, no practice in practice. Those who meet are close, and those who are confused are far away. Words are broken. They are not limited by things. The slightest difference can be lost in a moment.

Buddha said: It is like a person who forges iron and removes the debris to make a tool. The tool will be fine and good. Those who learn the Tao remove the dirt and contamination of the mind. Action means purity.

Buddha said: If you keep your mind pure and keep your mind, you will be able to reach the path. It is like polishing a mirror. The dirt will be removed and the light will remain. If you cut off desires and have no pursuits, you will achieve your destiny.

The Buddha said: "If conditions come, they will go; if conditions gather, they will disperse; if conditions arise, they will arise; if conditions fall, they will disappear."

Buddha said: "If you don't let go, you can keep your mind for a long time." If you can't let go, you can't let go. , it is really against the way of being a human being.

Buddha said: less desire, less trouble.

People say: When a person is on the lotus platform and does not move, he is a Buddha.

Buddha said: The heart is in the secular world, it does not move and does not get hurt.

People say: The heart does not move. Outside the secular world, if you don't move, you will die.

Buddha said: Looking back five hundred times in the past life is a fleeting glance in this life.

Buddha said: If you give things to things, they can be things; If a thing is not a thing, then the thing is not a thing. The thing cannot be named, and the name cannot be the reality of the thing. If the name is not real, then the thing is nothing. I can’t explain it well. But I just feel that this passage is consistent with the Diamond Sutra. The content in it is very consistent. You might as well take a look, maybe you will understand it. It can only be understood, but cannot be expressed in words. "All appearances are false." Language and writing are not the same! "All conditioned dharmas are like dreams and bubbles. Like dew or electricity, you should observe like this."

Buddha said: From love arises sorrow, from love arises fear. If you are separated from the one you love, there will be no worry and no fear.

Kasyapa: How can one be separated from love?

The Buddha said: There is no sign of self, no sign of no one, no sign of sentient beings, and no sign of life, that is, one is separated from love.

Kasyapa: Shakyamuni, there are eight sufferings in life: birth, old age, illness, death, travel, separation from love, failure to seek, and meeting of resentment and hatred. How can there be no self, no form, no desire, no pursuit?

Buddha Said: Love parting, resentment meeting, letting go and returning to the west, there is no such thing. It is just empty flowers in the eyes, a piece of illusion.

Gasyapa: Buddha, the karma of the world is inactive, how can it be easy? The Buddha said: Sow such a cause, reap such a result, everything is created by the mind.

Kasyapa: How can the world's minds reach this?

Buddha said: Sitting is also Zen, walking is also Zen, one flower is one world. , each leaf is a Tathagata, the flowers are green in spring, the leaves are falling in autumn, the infinite Prajna is at ease, the words are silent, the movement is natural.

Gayye: Every karma must have its form, what about the appearance that confuses people's hearts?

Buddha said: Fate is created by oneself, appearance is born from the heart, and the world is

All things are transformed. If the mind does not change, all things will not change. If the mind does not change, all things will not change.

It cannot be said: The world of mortals is ten feet long, but it traps all living beings. Even though a benevolent heart is small, it can still be accommodated. My Buddha is compassionate. The word love is like a fire burning on ice. When the fire is strong, the ice melts, and when the ice melts, the fire is extinguished. Therefore, the Buddha said it cannot be said.

The Buddha said: One thought of foolishness is the end of Prajna. One thought of wisdom is the birth of Prajna.

Buddha said: If you use things as objects, then things can be objects; if you use objects as objects, then objects are not objects. Things cannot be named, and names cannot be the reality of things. Name things. Untrue, it means there is nothing.

Buddha said: There are eight sufferings in life: birth, old age, illness, death, separation from love, long-term resentment, not being able to ask for something, and not being able to let go.

Buddha said: Even if there are three thousand weak waters, just take a ladle and drink it.

Buddha said: If everything is too exhausted, fate will inevitably end early.

Buddha said: Everything is there. Cause and effect.

The Buddha said: The sea of ??desire is boundless.

The Buddha is always the Buddha, and the Buddha values ??Zen. p>

I said: I would rather be a melancholy pebble on the road of mortals.

Shuimei, green embankment, maple bridge.

A soft wave stirs the wind Move, soften the dusty heart.

You said, we agreed in the past life,

We will meet each other in the moonlit night when the wisteria flowers are spread.

Wisteria flowers ...for the ages!

We stay together forever, our minds are leisurely, our slender fingers are on the ice strings, and the harp and harp are together forever.

May we spend ten years together, be our pillow for hundreds of years, and have a thousand-year destiny.

Buddha said: All things are born due to fate and chance encounters.

Looking back at dusk, we are doomed to live together, just for the moment when our eyes meet.

Buddha said : Dependent origination is extinguished, and the origin of dependence is empty.

You only have the pain of longing, no chance of marriage, and you can’t get ashore until you see through the world of mortals.

I said: I am still willing to be on the road of mortals. A melancholy stone.

Mochou Lake, the cold wind gently gathers the smoke...

Changting Road, the eyes are broken and I don’t know the way back...

Broken incense , the cold dew condenses, but the heart is still persistent.

So, the Buddha said: It is difficult for the common people to survive...