According to the custom that Xiongnu's father died and stepmother married, in 3 1 year BC, when Uhaanyehe died, Wang Zhaojun married Hu Hanye's eldest son who was tired of carving Tao Mogao, and gave birth to two daughters. The first daughter's name must be Buju, and the second daughter's name should be Zhuzhu. In the 20th century BC, Zhu Fu was tired, and Khan died again. His younger brother Xu Mi succeeded to the throne as Khan, with the serial number: seeking harmony and re-recording Khan. According to Hanshu. Biography of Xiongnu records that Xu Mi, the statue of Khan seeking harmony, was the third son of Uhaanyehe, who lived 20 BC-11years ago; 8 years in office; Go to the Han Dynasty once every two years; 1 1 before, died on the way back to Han. The reign of Xu Mi was the reign of Emperor Wu of the Han Dynasty, and the political situation in the Han Dynasty was relatively stable. Liu Xiang and Liu Xin, famous writers and bibliographers in the Western Han Dynasty, are still alive, but there is no record of Wang Zhaojun's death year and cause of death. There are no corresponding records in Han Shu written by Ban Gu, a historian in the Eastern Han Dynasty, and Han Shu written by Ye Fan, a historian in the Song Dynasty. If Wang Zhaojun remarries again, it should be recorded in the historical materials. In the 20th century BC, Wang Zhaojun's second husband has been widowed since Mogao's death in The Story Of Diu Sim, because there is no relevant record of Wang Zhaojun's martyrdom. Some people say that one year after the death of Fu Khan, Wang Zhaojun died and was buried in the southern suburbs of Hohhot today, with tombs near Daqingshan and the Yellow River. Later people called it Qinghai-Tibet. This statement is unconvincing because there is no basis.
The author believes that according to Hanshu. According to the historical records in Huns Biography, Wang Zhaojun most likely died at the beginning of Uhaanyehe's seventh son Khan's accession to the throne, that is, one or two years after the evil of her and Uhaanyehe's son was killed. The corresponding age is about 18 to 20 years old. Reason:
1. When Wang Zhaojun entered the palace 19 years old. Accordingly, he was born around 52 BC, which has passed the ancient times around AD 19. According to the information on the Internet, the year of birth and death of Wang Zhaojun was 52 BC-BC 19. The author can't see any background trace of Wang Zhaojun's death in the historical materials of the corresponding period.
2. The evil of Yitu is the only son of her and Uhaanyehe, and the death of the evil of Yitu is the only and biggest spiritual blow to Wang Zhaojun after he left the fortress. In A.D. 18, Wang Zhaojun's two daughters and other relatives never mentioned any deeds of Wang Zhaojun before and after their courtship in Beijing. Some people say that the weather outside the Great Wall is bad, and Wang Zhaojun is good enough to live to his thirties, which is even more unbelievable.
According to historical records, Wang Zhaojun, who was born in Jingchu with simple folk customs, stepped forward after three years' tempering in Dahan's harem, introduced himself and personally recruited the Huns. She is not as delicate as the first princess of Xijun who married Wusun. Uhaanyehe, who also lived in Xiongnu, died at the age of 50 or 60. Princess You Jie lived in Wusun and returned to the Han Dynasty at the age of seventy. Why can't the climate outside the Great Wall care for Wang Zhaojun who loves the grassland outside the Great Wall? It can be seen that the theory of climate is difficult to establish. In addition, there is the theory of double suicide, that is to say, Wang Zhaojun's two husbands who have been married successively are dead, so there is no need to marry a third husband, and no one forced her to marry a new Khan. Wang Zhaojun died of the bitterness of widowed life, which is almost a pity speculation in modern times.
The theories of "taking poison with all your eggs in one basket" and "drowning yourself" come from literary works nearly a thousand years later. Ma Zhiyuan's drama "Han Gong Complain" comes from Wang Zhaojun's Bianwen in Dunhuang Bianwen Collection of Tang Dynasty, which is based on folklore, combined with the contemporary historical background and the author's creative thoughts, and is not credible. According to official records, before Wang Zhaojun and Uhaanyehe's son were killed, the relationship between Han Dynasty and Xiongnu was very good, and there was no civil strife in Xiongnu. The so-called Zhao Jun's despair is rootless water.
3. The Han Dynasty in Wang Mang's later period has fallen apart, so salty Khan is the Khan that Wang Zhaojun's eldest son-in-law must hold. According to the system of succession of sweat position agreed upon at the time of death, it should be due to the accession to the throne. After Khan's death, Xu Bu, Wang Zhaojun's eldest son-in-law, became the minister in charge of Xiongnu. He hopes to be close to the Han Dynasty again, and he usually has a good relationship with Xian. He saw Xian was appointed by Wang Mang, offside, and changed Xian to Xiongnu Khan. Yu Khan ascended the throne after the death of Xian, and after he ascended the throne, Yu Khan forgot the past. He sent Wang Zhaojun's two daughters and son-in-law to Beijing to pay tribute, mainly for Wang Mang's gold and silver reward. After Wang Mang's death, the Western Han Dynasty perished, and Wang Zhaojun and his descendants lost their use value. In the early years of Emperor Guangwu, Yushan was arrogant and domineering over the envoys of the Han Dynasty. Since Wang Mang usurped the throne and established a "new dynasty", he thought that Wang Mang was not a descendant of Liu, so how could he be the emperor of China? Since then, the relationship between Xiongnu and Han Dynasty has been declining, with repeated contradictions and troubles. Judging from the above historical background, Xian Chanyu was supported by Su Budang, Wang Zhaojun's eldest son-in-law, which is enough to conclude that Wang Zhaojun was no longer alive at that time.
4. "Notes on Wang Zhaojun's Bianwen" said that after Zhao Jun's death, Emperor Ai of Han sent an envoy, Yang Shaoqian, to pay homage. I think the credibility is very small.
First, Wang Zhaojun's Bianwen originated from Dunhuang Bianwen Collection in Tang Dynasty, which is a collection of folk literature with strong legendary characteristics. Judging from the narrative description of Wang Zhaojun's homesickness, the funeral at his peak, the literary grace of his lyrics and the sacrifice speech of Emperor Wu of the Han Dynasty, it is definitely not a work of the Han Dynasty.
Second, the related events mentioned in Wang Zhaojun's Bianwen are far from historical facts; For example, Wang Zhaojun, the envoy of Emperor Ai of Han Dynasty, has no corresponding historical data to prove it. Aidi reigned for six years and was in power for Xiongnu. As can be seen from the historical data, when Aidi died, [KLOC-0/] took Wusun Dakunmiyi [the grandson of Princess You Jie] to Chang 'an, and the Han Dynasty was proud of it. Baozhiyashan entered North Korea and experienced three years of twists and turns from petition to travel.
Hanshu. Biography of Xiongnu records in great detail the fact that Bao Khan entered the DPRK during the reign of Emperor Ai of Han Dynasty, and there is no trace of Wang Zhaojun's death. The reward of the Han Dynasty to the Huns was extremely rich, and the number of people who went to Beijing with Khan increased from more than 200 to more than 500. In February of that year, Dou Zhiya Khan returned to China in the imperial court, Emperor Ai of Han died in June of that year, and nine-year-old Emperor Ping ascended the throne. The queen mother who had fallen out of favor before regained power with the support of Empress Dowager Tai and presided over the state affairs. Wang Mang wanted to please the Empress Dowager, so he sent a message to Bao Khan, asking Wang Zhaojun's eldest daughter to come to Beijing to serve the Empress Dowager. At this time, in 1 year, according to the calculation that Wang Zhaojun was born in 52 BC, his age happened to be 52 years old. The records of the mourning period of Emperor Han are relatively detailed, and the information about Wang Zhaojun's critical illness and death has never been mentioned in historical materials. So it is hard to believe that Wang Zhaojun died in one or two years BC.
In addition, in the classical literature of China, the tomb of Zhaojun was first mentioned by Du You in Tang Dynasty. The specific situation of Tongdian is not recorded in detail. Until the early Qing Dynasty, there was no specific description of Zhaojun's tomb in Qian's "Lulve". The authenticity of Zhaojun's tomb and its legend, as well as its formation age, are not enough to prove Zhaojun's death year. It is only a long time ago that people of all ethnic groups have endless memories of Wang Zhaojun's extraordinary deeds of recommending himself to marry the Huns.
5. Wang Zhaojun's life experience and the experiences of his children and grandchildren are more sympathetic than the princess who is closely related to Wusun and has been returned to Han since ancient times. Although the historical contribution of Wang Zhaojun and his descendants is not as good as that of Princess You Jie and his descendants, although the emperors of the Central Plains dynasty gradually forgot these extraordinary princesses in the complicated changes of history, fortunately, those patriotic Han people in the Central Plains and those nomadic people who constantly migrated beyond the Great Wall will always remember their names.