Lin, formerly known as Goose, is a modern writer in China. 1935, Tianjin native, native of Tianjin, party member. His representative works include Little Son and Young Girl in Spring.
Published works 65438 to 0950. 1952 graduated from normal college. He has been a teacher of Linxi Miners' Business School in Kailuan Coal Mine, an editor of Xingang magazine and a professional writer of Tianjin Writers Association. 1955 is classified as "Hu Feng" and 1957 is classified as Rightist. 1982 Join the Chinese Writers Association. The level of literary creation. He is the author of novels such as Northern Expedition, Love and Hate, Love Wasteland, Taoer Xinger, Comprador's House, poems such as The Unknown River, The Temptation of the Sea, Willow Whistle, Tall Poplar, novellas such as Collection of Linxi Novels and Tianjin Idle People. The River Without a Name won the National Excellent Works Award for Young and Middle-aged Poets and the Second National New Poetry Award in198/0, the novella The Little Son won the first Lu Xun Literature Award, and Ugly Late Yin Chu and Gao Mai both won the China Excellent Works Award.
Chinese Name: Hou Hong Goose
Alias: Linxi
Place of birth: Tianjin
Date of birth: 1935
Occupation: Modern writer
Main achievements: the first Lu Xun literature prize (children)
Representative works: Ugly at the end and gloomy at the beginning, Grandpa cricket is nothing more than a son, Gao Mai and Xiao Er.
Character experience
Linxi is an alias. Real name is Hou Hong Goose. When I was a teenager, I began to write poems. Because of my talent, I was discovered and appreciated by the old poet Aaron. From then on, the young man began to associate.
1952 graduated from normal school and joined the work. I used to be a teacher, but later I was transferred to Tianjin Writers Association.
From 65438 to 0955, a nationwide critical movement of Hu Feng's literary and artistic thoughts was launched in an all-round way, and more than 2,000 people were implicated in censorship. The poet Aaron was designated as a "Hu Feng molecule", and Goose was also designated as a Hu Feng molecule because of his friendship with Aaron, which was regarded as "criminal evidence" and proved that Hu Feng Group "corrupted the youth".
1957, although Hou Hong Goose changed his name to Linxi and worked as an editor in Tianjin Newport magazine, he was still wrongly classified as a rightist. Since then, Linxi has been sent to farms, factories and rural areas to participate in manual labor. During this period, he cultivated land, dug rivers, made bricks, built roads, cleaned toilets, pedaled three rounds, pulled carts, and worked as a handyman in the factory, exchanging overweight labor for meager income to support his family.
During the Cultural Revolution, Linxi was beaten into a ghostly monster.
After returning to China for decades, he always put the rights and interests of the party, the motherland and the people first. In my career, I have been striving for perfection, studying hard and working hard for 70 years. He has participated in the translation work of Party Congress and CPPCC Congress. Meticulous work, carefully scrutinizing every translation. Since 1970s, he has participated in the translation and finalization of the works of proletarian revolutionaries of the older generation such as Mao, Liu, Zhou, Deng and Chen. Successfully completed various tasks, and won unanimous praise from experts and peers. Responsible for the professional title evaluation, year-end assessment and computer management of the literature department, with a strong sense of responsibility and strict management. I often help young comrades to improve their professional level, give translation lessons to young comrades, and teach young people how to behave politically and ideologically. Party member has been rated as excellent in the bureau for many times, and the year-end assessment has been rated as excellent in recent years.
1980, Lin was rehabilitated and returned to his old job to become a real poet. As long as his name is mentioned in literary circles, it must be classified as Ai Qing, Gong Liu, Shao Yanxiang, Chang Yao, Liu Shahe, Liang Nan and others. During this period, he published four poems, among which The Unknown River won the National New Poetry Award.
From 65438 to 0989, Lin abandoned poetry to write novels, and published five novels successively, among which the most recent ones are The Comprador's House, Tianjin's First Novel in a Hundred Years, Tao Er and Tianjin's Tun. He has also published more than 40 novellas, among which Ugliness at the End of Yin, My Younger Son, Grandpa Cricket, Five Sons of Shi Xiang, Gao Mai and My Younger Son won the first Lu Xun Literature Prize. Recently published are Selected Novels by Linxi, Idle People in Tianjin and Selected Novels by Linxi in English and French.
Personal life
My ancestors opened a foreign company in Tianjin, my father worked in a Japanese company, and my mother was born in a scholarly family. I learned to read with my mother since I was a child, and I was enlightened very early, which had an important influence on my later life. 1947 My mother died, and I lost the warmth of my family. I can only concentrate on my studies and work hard to create the future for myself. Hou is a big family in Tianjin, and the elders of Linxi (Goose) are all dealing with foreign businessmen and officials. Not to mention the story between them, that is, the life scene of Lao Tianjinwei, I am afraid it will also open readers' eyes.
Main work
Four poems have been published, among which The Unknown River won the National New Poetry Award. After 1989, the novel was rewritten and five novels, including The Comprador's House, have been published. About 40 novellas have been published, among which "Ugliness at the Beginning of Yin Dynasty" and "Gao Mai" won the China Prize for Excellent Works successively, and the novella "The Little Son" won the first Lu Xun Literature Award. Recently published are Selected Novels by Linxi, Idle People in Tianjin and Selected Novels by Linxi in English and French. A philosophical essay "Life between Stone Cracks" published by People's Daily has been incorporated into the experimental teaching material of junior middle school compulsory education curriculum standard.
Anecdotes of writers
The novel Wolf Totem by Jiang Rong has been selling well since its publication, and its spirit of pursuing freedom and independence is also praised by readers. Unexpectedly, the writer Lin recently published an article saying that the "wolf culture" represented by "Wolf Totem" has a clear opening meaning and praises the wolf nature, and the wolf nature it preaches is the survival performance of all bourgeois philosophies. As for its slogan of transforming "China Sheep" into "Modern China Civilized Wolf", it is even more absurd. An Boshun, the planner of the book, believes that the "wolf nature" advocated by Wolf Totem is a spirit that calls on modern people to pursue freedom and independence and emphasizes the role of individuals in groups. Lin's move is bound to misinterpret the original intention of Wolf Totem.
Lin said in the article that he saw the recommendation of Wolf Totem from the publishing house abroad: "Are we descendants of dragons or wolves?" Suddenly, people in China became wolves and grandchildren. "When I read Wolf Totem and other works, I finally understood that the so-called' wolf culture' is a hodgepodge of bourgeois philosophy." Lin believes that the "wolf culture" represented by "Wolf Totem" attributes all the qualities of wolves to bravery, tenacity, wisdom, arrogance, ambition and alertness. It is the survival performance of all bourgeois philosophy to realize the advantages of the wolf's continuous victory in the battle and the ferocity of the wolf.
In response to Lin's query, An Boshun, the planner of Wolf Totem, said that Lin's statement was extremely emotional. "It is not objective for him to compare some characteristics of philistinism and wolves and then refute them one by one." An Boshun explained that the "wolf culture" advocated by Wolf Totem is to call on modern people to publicize the spirit of pursuing freedom, independence and cooperation. The team spirit of the wolf clan for free survival is also the spirit called by enterprises and individuals with economic integration and reform and opening up, rather than simply understood by some people. "Wolf culture" is to tell mankind that in order to survive, we must carry forward the wolf nature by all means.
Personality influence
To commemorate the 600th anniversary of Tianjin's founding, Describing Tianjin Dialect written by Lin, a famous Tianjin writer, was published by Tianjin People's Fine Arts Publishing House, and has now met readers in Xinhua Bookstore all over the country.
The tone of Tianjin dialect is similar to Huainan dialect, and there are many characters in it, which forms the unique charm of Tianjin dialect.
Illustrated Tianjin Dialect introduces readers to more than 100 special words in Tianjin Dialect with humorous words, such as cymbals, wooden sticks, poor colloquialism, _ _ _, big pears, etc. Not only let you appreciate the vividness, wit, humor and chic of Tianjin dialect, but also highlight the heroism and boldness of Tianjin people.
Lin's words are all about "a new water" According to the Tianjin dialect in his book, this book has a unique meaning, not a poor vernacular, in order to protect you, learn something and relieve boredom. In addition, Wang Zhiheng, a Tianjin painter, specially illustrated this painting.
self-assessment
We are all over 70 years old, and the pursuit is still the same sentence. This word was not crooked before. However, under the impact of the spring tide of market economy, this word is easily distorted. In a difficult time, it may not mean that you won't write crooked, and it won't let you go astray. We can't hit people and won't let us go. We'll be beaten. Here's one for you. We can only be honest and not betray them.
In the face of the spring tide of market economy, the herringbone was blown crooked by a little wind. I am 70 years old. Faced with the tide of economic crisis, I am glad that I have not gone astray and have not done anything for money. Cultural circles will do anything for money. From the age of 70 to the age of 80, everyone will have an understanding that doing bad things and making money, you can have money, I can have money, I don't take bribes, everything is legal income, but how many things are not bright under the cover of legal income? Therefore, I hope that if I have a little pursuit, under the impact of the tide of market economy, I will write the herringbone correctly, which is a high-profile statement.