Hakka culture has maintained its unique cultural connotation, developed continuously and passed down to this day. Take Wushi Town, Luchuan County, one of the Hakka settlements in southeast Guangxi, as an example, the survival, development and cultural inheritance of Hakka people in Guangxi have a great influence. Hakkas generally live in families and clans, keep their own cultural customs and habits, and carry forward the spirit of diligence, simplicity, courage to explore, unity and forge ahead. Hakkas often go out to make a living and wander around. They are in a foreign land and are in a weak position, so they must strengthen internal unity, and language is the best means to maintain internal unity. As Hakka ancestors said, "It is better to sell ancestral fields than ancestral words." They regard their inability to speak Hakka as an act of forgetting their roots and betraying their ancestors, and marriage customs are often based on their ability to speak Hakka. Language plays a "magpie bridge" role in marriage. It is precisely this that makes the descendants of Hakka stubbornly retain Hakka dialect and pass it on from generation to generation. Even in non-Hakka areas and overseas countries. Hakka people advocate Chinese orthodox culture, pay attention to county outlook, respect education and ethics, among which the most prominent ones are. In the hearts of Hakkas

Only people from the Central Plains are glorious, have status and face, which is a manifestation of their long-term orthodoxy in the Central Plains.

The concrete manifestation of Hakka's respect for education is that they attach great importance to scholars, and often concentrate the strength of the whole family and clan to train their children to read, so there is a famous saying that "begging also requires children to read". The stone flagpole in front of family ancestral temple in Hakka area is evidence of Hakka people's respect for religion. Chongwen's emphasis on education and morality is in the same spirit, which shows that Hakka people want to realize their dream of "being a Tian Shelang and an emperor's palace at dusk" through reading, and become a ruling class, thus promoting the education of rites and music for the country and realizing their ideals of self-cultivation, keeping the family in order, governing the country and leveling the world. As for the justice advocated by Hakkas, its core content is the justice of the country and the nation. Since Ming and Qing Dynasties, Hakkas began to expand from Jiangxi, Fujian, Guangdong and other places, and moved to southwest areas such as Sichuan, Guizhou and Guangxi in large numbers, and also moved across the ocean to Taiwan Province Province and Southeast Asia. In the process of migration and development, the Hakkas encountered difficulties as their ancestors moved south from the Central Plains and Jianghuai, and, like their ancestors, relied on the spirit of "respecting truth" to overcome difficulties and gradually won the victory of building a new home and developing a new career.