What this sentence reveals is the important principle of dealing with interpersonal relationships. Confucius said that people should treat others with their own behavior as a reference. People should have a broad mind. When dealing with others, don't be narrow-minded, but be generous and forgive others. If you push something you hate to others, it will not only destroy the relationship with others, but also make things deadlocked and out of control. The communication between people should really adhere to this principle, which is the embodiment of respecting others and treating others equally. In this world, besides paying attention to your own existence, you should also pay attention to the existence of others. People are equal, so don't do to others what you don't want them to do to you.
For a proposition, we should make a comprehensive analysis. "Don't do to others what you don't want others to do to you" does not logically imply "do to others what you want to do to you". From logic, we can see that the original proposition holds, and the negative proposition of this proposition holds at the same time, but "do to others what you want" is the negative proposition of "don't do to others what you don't want", and the negative proposition is not necessarily true.
You just can't impose what you don't want on others, but if the other person wants to, it doesn't belong to the scope of "giving". What you want, others may not want, so you can't impose it on others.
Generally speaking, we can't "give" whatever we want, that is, we can only impose what we give others, that is, whether they are willing or not, and we can't impose it on others according to our standards.
what you don't want is not necessarily what others don't need; What you don't do to others is your personal opinion when you have something you don't want; You think you don't want the steamed stuffed bun left over from breakfast, but it's a rare meal for beggars next to you; Don't do to others what you don't want them to do to you. What I want to say is not that the steamed stuffed bun left over from breakfast is cold (maybe bad for the stomach) and a little dirty, so you shouldn't give it to others as food, but that you shouldn't impose your personal opinion (the steamed stuffed bun left over from breakfast is cold, maybe bad for the stomach and a little dirty, so you shouldn't give it to others as food). It has subjective content and meaning. What you don't give it to others is that you don't want it.
A sound society includes three aspects: a sound legal system with the Constitution as the core; Relatively high national quality; Have enough ability to participate in international market competition. Among them, national quality includes not only cultural knowledge, technical skills, physical fitness, but also ethics and morality that are compatible with it.
the more developed the society, the higher the demand for credit. High credit and low cost. Therefore, ethics is not only a social norm, but also a social resource.
Fake cigarettes, fake wine, fake trademarks, fake academic qualifications, fake figures ... The poisonous rice and biscuits reported some time ago are so fake that they are "disastrous for the country and the people". People are saddened and deeply feel that credit resources have been seriously wasted.
From the perspective of ethics, "bottom line ethics" is the most conservative moral norm. You can't "benefit others without self-interest", at least you should not hurt others. The so-called "self-interest does not harm others". This is the minimum requirement, and it is also a very high requirement, which is very difficult to achieve.
A sound society includes three aspects: a sound legal system with the Constitution as the core; Relatively high national quality; Have enough ability to participate in international market competition. Among them, national quality includes not only cultural knowledge, technical skills, physical fitness, but also ethics and morality that are compatible with it.
the more developed the society, the higher the demand for credit. High credit and low cost. Therefore, ethics is not only a social norm, but also a social resource.
Fake cigarettes, fake wine, fake trademarks, fake academic qualifications, fake figures ... The poisonous rice and biscuits reported some time ago are so fake that they are "disastrous for the country and the people". People are saddened and deeply feel that credit resources have been seriously wasted.
From the perspective of ethics, "bottom line ethics" is the most conservative moral norm. You can't "benefit others without self-interest", at least you should not hurt others. The so-called "self-interest does not harm others". This is the minimum requirement, and it is also a very high requirement, which is very difficult to achieve.
Don't do to others what you don't want them to do to you
People are like a magnet, attracting people with similar ideas and rejecting other different kinds. If you want to make friends with kind and generous people, you must first become such a person, and reap what you sow. All your thoughts will eventually come back to you.
As early as 2,5 years ago, Confucius said an old saying: "Don't do to others what you don't want others to do to you.". This sentence tells the true meaning of being a man.
The so-called "don't do to others what you don't want others to do to you" means putting yourself in others' shoes. How you want to live, you think that others will want to live; If you don't want others to treat you, don't treat others like that; I hope that I can stand up and understand in society, and I will also help others stand up and understand. In short, start from your own heart, push others, understand others and treat others. "Don't do to others what you don't want others to do to you" simply means putting yourself in others' shoes, which means the same thing as what China folks often say: put yourself in others' shoes.
why do some people think of others so kindly?
the real reason is: what you sow, you reap.
sow an action and you will receive a habit; Sow a habit and you will receive a personality; Sow a personality and you will receive a destiny; Sow a good deed and you will receive a good result; Sow an evil deed, and you will receive a bad result.
to be exact, "don't do to others what you don't want others to do to you" means: civilization. It is not easy for a person to truly become a civilized person. It is precisely because this is a very high and difficult requirement that our current society is always advocating "spiritual civilization construction" repeatedly.
China has produced many sages who pushed themselves and others. The story of Dayu's water control is a noble example of "Don't do to others what you don't want others to do to you", "Establish yourself as a man" and "achieve greatness". When Dayu accepted the task of water conservancy, he just married a girl in Tu Shanshi. When he thought that someone was drowned, his heart was as painful and uneasy as his loved ones were drowned. So he bid farewell to his wife and led 27, flood control people to carry out flood relief work day and night. In the process of water control, Dayu three went through the house and did not enter. After 13 years of fighting, nine big rivers have been dredged, so that floods have flowed into the sea, eliminating floods and completing great achievements that will last forever. Later, there was a folk song named "Dayu Harnessing Water":
Dayu harnessed water for thirteen years and devoted himself to solving disasters for the people.
conduct field observation and investigation, and listen to opinions with unity and diligence.
if you don't enter the house after three times, you will forget to eat and sleep.
the river channel is dredged and floods are destroyed, and all people are happy to irrigate farmland.
In the Warring States Period, a man named Bai Gui talked to Mencius about this matter, and he boasted, "If I were allowed to control the water, I would certainly do better than Yu. As long as I dredge the river and let the flood flow to neighboring countries, wouldn't it be much easier? Mencius said to him rudely, "You are wrong! If you use neighboring countries as water gathering places, the flood will flow back and cause more disasters. People with benevolence will not do this. This is the origin of the idiom "beggar thy neighbor".
From the two stories of Dayu's water conservancy and Bai Gui's talk about water conservancy, it can be seen that Bai Gui only thinks of himself, not others. This erroneous idea of "do to others what you don't want others to do to you" is inevitable to harm others. Dayu's flood control led to the sea, although it was laborious, but it eliminated the disasters of both his own people and those of neighboring countries. How worthy of our admiration and imitation is this spirit of putting oneself in others' shoes.
The moral feeling of "putting yourself in others' shoes" has a wide influence not only in China, but also all over the world. It is said that in the headquarters of the International Red Cross, Confucius' quotation "Don't do to others what you don't want others to do to you" hangs, which reflects the human yearning for good interpersonal relationships.
terrorism is opposed by the United States and the overwhelming majority of people in the world. One of the means of terrorism is to take innocent people hostage. When you can't achieve your goal, you kill the hostages as an example. The United States sent planes to attack in order to warn or retaliate against Iraq's attempt to assassinate former President Bush. If the attempted murderers are hit and justice is done, such actions can be recognized by everyone. But in fact, they killed innocent people. This kind of action is no different from terrorism! Starting from opposing terrorism, I finally became a terrorist, and it was also because I pushed "do what I want to others" too far.
An American soldier was killed, which was widely publicized by American-controlled news organizations. The White House and Congress reacted strongly, and it was immediately reflected in diplomacy. When a Somali citizen was killed, the news said lightly, or even didn't say a word, as if he had just trampled an ant to death. Equality and inequality between people can be strongly felt from these comparisons. This kind of behavior, the decision is wrong.
If the local people knew "Don't do to others what you don't want them to do to you", there would be no civil strife and famine. On the other hand, if the local people don't know or are unwilling to implement "don't do to others what you don't want them to do to you", then no matter how the international community intervenes, the unrest can't be completely subsided. With this understanding, we will understand that the international community's help to Somalia can only be limited to alleviating the suffering of the people, and it can never be to quell the civil war. In recent years, the United Nations military operations have been very frequent. What is the purpose of these operations? What are its boundaries? On the one hand, we should learn from past military actions, and more importantly, we should understand Confucianism from the depth of law, ethics and philosophy.
"Don't do to others what you don't want others to do to you", a Confucian moral creed, has been tested in practice for more than 2, years, and now it increasingly shows its philosophical wisdom. As the saying goes: Half of the Analects of Confucius governs the world. Now it seems that the phrase "Don't do to others what you don't want others to do to you" can make the world peaceful.
Don't do to others what you don't want others to do to you
The superficial meaning of the sentence "Don't do to others what you don't want to do and don't want to do, which is immoral. This sentence often appears in ancient Chinese, which is often said by great thinkers in ancient times. "Don't do to others what you don't want others to do to you" sounds so reasonable and just. In our real society, we also need such a mind, but who can do this, who can serve the people selflessly and never complain? There may be such people, but it is only a very small part of these 1.2 billion people. In this modern high-speed development society, there is fierce competition all the time in people's work, study and life. I remember that the teacher once said in the political class of junior high school: "All kinds of competition in society are ultimately the competition of talents." At the same time of fierce competition between this person and others, the relationship is getting farther and farther and stranger. We are all only children. At home, we are the lovely daughters of our parents and the lovely granddaughters of our grandparents. We grew up in their palms, never suffered any injustice, and did any rough work, thus developing a spoiled and selfish personality. Therefore, it is difficult for us to do the sentence "Don't do to others what you don't want us to do to you". At school, we are all selfish, except for studying and what we should do, which seems to have nothing to do with ourselves. We all want to impose what we don't want to do and what we don't want to do on others without reservation, but who at our age will undertake it silently? In this world, where there is black, there is white, and there is ugliness, there is beauty. There are people who selfishly impose what they don't want on others, and there will be people who selflessly take down what they don't want. If there were more undertakers and fewer givers around us, people would not be so alienated, people's selfish desires would be weakened, and everyone would serve people selflessly and never care. How peaceful the world would be! I think this sentence is not only the standard for people to be human, but also for countries, otherwise it will cause people's dissatisfaction in the world. For example, in today's world, the nation-state is still the main body of international relations, and national interests should indeed be the primary consideration of every country. Benefit. " It is also based on this idea that under the pretext that the missiles of so-called "rogue countries" pose a threat to American interests, the United States has strengthened its plan to implement the missile defense system, regardless of the consequences it may bring to world security. People can't help asking whether the United States should also consider and respect the interests of other countries when talking about its own national interests, and should not pursue its absolute security at the expense of other countries' interests. At that time, the federal government of the United States led by President Lincoln fought resolutely against the plot to create "two Americas" in politics, military affairs and diplomacy. He left such a famous saying in the struggle: "The land occupied and lived by the American people on the earth can only be used as the home of one ethnic family, not the home of two or more ethnic families." Today, some people in the United States should learn from this history: don't do to others what you don't want them to do to you. Their actions will arouse people's dissatisfaction all over the world.
For the sake of world peace and a better life for people around us, let's try to be the undertaker of what we don't want!