Zhao, Biography of Historical Records and Shang Jun: "In 1967, thyme attacked Zheng and set three kings of the State of Jin, which saved the State of Jin." It can be seen that Qin Mugong's eastward policy is actually led by Priscilla. However, both Zuo Zhuan and Historical Records Qin Benji regard Zheng as Meng. In Qin Benji, Meng is regarded as the son of Priscilla, and Priscilla and Uncle Jian are called parents. They tried to stop Zheng and sent his son away in tears. It seems that Meng and others are young and energetic, and the eastward policy is presided over by young and energetic Meng and others, while Baili is considered to belong to the Yuan old school, conservative and enterprising. In Ban Gu, in his "A Table of Ancient and Modern Characters", he even further listed Priscilla as the upper and lower classes and Meng as the upper and middle classes. Turn one person into two people, and turn one person's character into two people's character. These are the consequences of Sima Qian's mistakes in textual research.

After Ma's preliminary research, he thinks that Historical Records of Qin Benji has three major mistakes on this issue:

First of all, Priscilla did not marry Mrs. Qin Mu, but married Dr. Yu Jingbo instead of Priscilla. On this point, the ancients have been very detailed. "The Story of Sleeping in Learning" said: "Zhu Wengong said,' It's not a hundred to marry Qin Mugong.'" Yan Ruoqu of Taiyuan said, "Mencius said that Prissy went to the danger first, and was not captured by Jin, but he who knew the other was also beneficial. Moreover, Shi Zaimugong married his wife to Jin in four years, and Zuo Ugong married Qin Mugong in five years, which is also a year away. " This case "Lu Chunqiu" said: "If you don't meet a hundred, you will be captured by gold." "Songs of the South, Cherish the Past" says: "It's a pity to hear a hundred miles." "Everything goes wrong" says: "Thyme is a prisoner". Therefore, Xi gained the trust of Jin Lu. "Mencius" said that those who go to danger first should be defeated by this and destroyed by gold. He went to Wan, to Jin, not the one who died after going to Qin. Otherwise, Zhao's "The Wise Man of Wenmugong wants to see it" is such an era. If he is a wife's wife, he will have to see it. Why sell it after he dies?

Second, cut the battle of Zheng, remonstrate and cry to send the son to Uncle Yu Jian. "Historical Records" is a "public visit to an uncle and nephew", and two people sent their son away in tears. (The same is true of Ram and Gu Liang, which shows the mistakes along the way in historical books, which is enough to prove these two books. However, judging from Zhao Liangzhi's words, he is the mastermind of the attack on Zheng, and should not remonstrate alone. Besides, Zuo Zhuan only said "public visit to Uncle Jian" and "Uncle Jian cried to see his son off". Elsewhere in the book, Jin Yuan said, "Qin is greedy for the people", and Mu Gong said, "Lonely is not obedient to Jian Shu, humiliating two or three sons". That is, Huai Nan Zi Dao Ying Xun and Shi Ji Twelve Governors only recorded that Zheng would be attacked, but Uncle Jian saidno. Only Uncle Jian sent his son away in tears after remonstrating in Lu Chunqiu's Repentance and Huai Nan Zi Dao Ying Xun. We should take Zuo Zhuan as positive.

Third, in Historical Records, Meng was regarded as a centenarian scholar, and West Begging was regarded as an uncle. It is extremely absurd to say that two people sent their sons in tears, that is, they sent Meng and Xiqiao in tears. A textual research on Guoyu shows that Mu Gong not only opposed foreign countries, but also sought to unite with Liang, the emissary. He also called in doctors and gongsun and said, "Who made my first husband and second son set up a rebellion in the state of Jin?" Dr. Ziming said, "You make me feel good" and so on. Gaoyou note: "Dr. Qin, thyme Meng." . I spent nine years in Lu Xigong, that is, nine years in Qin Mugong. According to Records of the Historian, Prissy was an official of Mu Gong for five years in the Qin Dynasty, but now it's only four years, and Mu Gong doesn't trust xi. If it's Meng and Meng is a son, how can there be national affairs that ask his son instead of his father first? After the war in Zuo Zhuan, Dr. Qin and his left and right please kill him. Mu Gong said, "Solitary greed harms the Lord. What is your master's crime? " Restore the ambassador's power. At this time, Xi Shangjian Village should not call his son "master", while Uncle Jian called him "Mencius" for the same reason. It can be seen that it is very obvious to attach importance to non-learning characters. Zuo Zhuan called Jianshu's son a teacher, but in fact it only meant that his son participated in the military service. If he begged for western learning, he was already a general, and he couldn't get along. Lu Chunqiu's Book of Repentance says: "Uncle Jian has a son to see and walk with his teacher." Uncle Jian has two sons, one is Shen and the other is Shi. "Walking with the teacher" means that both sons participated in the military service against Zheng and set out with the army. High regard Shen as white, regard Meng as white, and call him an uncle. It is even more nonsense to treat Bai and Meng as uncle Jian's son. It doesn't hurt to regard Meng as the same name.

The reasons why Prissy and Meng are one person instead of two people can also be cited as follows:

Zuo Zhuan has no name of a hundred miles. Only Baili (thirteen years), (thirty-two years, thirty-three years, the first year of Wen), Bailimeng (thirty-three years) and Meng (two years of Wen). It can be seen that Meng is famous for his surname. In the thirteenth year of Nuo, Du Fu noted that it was Doctor Qin, and the history books said it was a hundred miles. Thirty-two years, called the west to discuss, called Bai Yi to attack Zheng; In the first year of Wen, it was restored to the government; In the second year, Meng Ming was still used; Jia Mengming repaired the national government and re-applied it to the people; In the third year, he was used to bully Xirong and Meng Ming. Both refer to Meng. According to Zhao, there were 100 people in Qin at that time, and the one who conquered Zheng Ba Si Rong was also one. Also known as "Qin, labor does not mount, summer does not cover", and Meng's "strengthening state administration for the people" is the same. Before the King of Wu placed the Prime Minister beside him, there was no situation that two people were in power at the same time, especially the theory that father and son were in power at the same time. Therefore, we know that Prissy and Meng are one person. This is the first point.

Zuo Zhuan took Wang Guan and its suburbs for three years, then conquered Xirong, and then praised Mu Gong, Meng, and Meng respectively. The reason why it is called Xirong hegemony is because Mu shared Meng Ming; And Meng's great use is due to his ability to know people and do good. This is extremely important and the key for us to solve this problem. Kaozi Sang is Gongsun Zhi. In Zuo Zhuan, there is no record of Gongsun's move, Meng Shiming. According to Lu Chunqiu and Ren Shen, the person who quoted him was Prissy. "Everything is done wrong, Lin Yutang" also has an article "Gong (supporting the original wrong friend, according to Lu's correction) respects his mouth for a hundred miles", and a hundred miles is a hundred miles. It can be seen that Xi and Ben are the same person, which is almost irrefutable evidence. This is the second point.

Biography of Meng Tian in Historical Records: Tian Yan said: "Mu Gong killed Sanliang and died, which was a crime, not a crime, so he was named Miao." Ying Shao's "Custom Ba" also said: "Mu Gong inherited his words and left. Contrary to Huang Mao's plan, he was frustrated by the food. Kill the kind priest Prissy and treat the bicycle as a martyr. The works of the collection of poems "Yellow Birds". So, I am very embarrassed. " Although there are differences between the two books, there is no record that Mu Gong killed Priscilla. Meng Tianqin, on the other hand, went to Mu Gong, which was less close than that of Britain. You should regard what you said as correct. However, from the perspective of "custom communication", Mu Gong's sin was really after the defeat. After the defeat of Zuo Zhuan, Mu Gongshu won the second place after the provincial examination and cried, "Being lonely without obeying Uncle Jian is also a crime of loneliness. If you don't replace Meng Ming, you will be lonely. What is the doctor's charge? Besides, I don't want to hide my virtue. " Husband said that "not replacing" means "crossing" and "crossing", and the guilt can be said to be deep and obvious. However, the so-called "violation of the plan" refers to Uncle Jian, and Meng in Zuo Zhuan is undoubtedly what these two books say. This is the third point.

"Zuo Zhuan" also said: "Qin uses it, so it is the main Xirong." . Zhao Liang said, "Xi Qin Xiang and Xirong eight countries came to North Korea." "National Policy" Yao Jia Yi Yun, "Bailixi, the beggar of danger, Mu used it for the public and faced Xirong." It is true that "going to Xirong", "coming to Xirong" and "dominating Xirong" are the same thing, which can also prove that he and Shi are not two people. This is the fourth point.

Li Si's "Book of Persuading the Expulsion of Guests" also said: "I admire Gong Xi for the rest of my glory, and I buy Li from Wan for the east, and I welcome Uncle Jian in Song Dynasty, seeking protection and publicity for Jin. These five sons were not born in Qin, but shared by Mu, and merged with the country for 20 years, thus dominating Xirong. " There were five people in the calendar, down to Pipao, but not as good as Meng Ming who dominated Xirong as Zuo Zhuan thought. If there is a so-called Meng Shiming in Xi Waiguo, will Reese be willing to ignore it? This is the fifth point.

Or in the thirty-second year of Zuo Zhuan, Qin crossed the North Gate of the Zhou Dynasty, left and right were exempted from service, and rode for 300 times. When Wang Sun saw it, he said to Wang Yue, "Qin Shihuang underestimates his enemy and will be defeated. Ignorance is light, and rudeness is off. You can't make a plan when you are out of danger. Can you be defeated? " It can be seen that Meng's character belongs to detachment, which is different from his classmates for thirteen years. He advised Mu Gong to give up his life and go to Shanxi to relieve hunger. Thirteen years, one hundred plums is one hundred, while thirty-two years, one hundred plums, although also called one hundred plums, are separated by several years and twenty years, so it is not surprising that their personalities are inconsistent. This case is a general foreign policy that a country should have, and it is not enough to judge its personal character. Historical Records records Xi's early experiences. If you are trapped in qi, you want to hide in qi. In Zhou, I fucked the prince with a good cow; Worried that Yu Jun didn't use his words, he did not hesitate to appoint joy chen as an egoist. This situation is a unscrupulous person, which is consistent with the various performances of Meng described by Wang in Zuo Zhuan. Zhao Liang's legacy of loving Qin is the natural result of his repeated failures in his later years, and it can also be fabricated by "making great efforts to benefit the people" contained in Zuo Zhuan. The so-called "three-fold humerus is a good doctor." This is the sixth point.

Or: Meng has repeatedly fought and lost; It is also inconsistent with the statement in "Lu Chunqiu Ren Shen" that "no mistakes, you must make meritorious deeds". However, this is also easy to explain. Lu's Spring and Autumn Annals is the final conclusion. As an invention in modern science, it often succeeds after hundreds of experiments. It won't be successful until the last experiment. Can we call it failure? This is the seventh point.

In a word, Prissy belongs to Meng, one person instead of two. After the above argument, there is almost no doubt. Probably Prissy, surname, word, Shi Mingren. It is also called "Xi" because the original meaning of "Kaoxi" is official service. The Book of Rites is "sparse": "Talent is ridicule, and lack of talent is slavery." "Zhou Li Nine": "Xi 300". Note: "You are still a public servant". Priscilla once lived in Qin Ke and was eaten by a brown cow. Later, it spread to the skin of Wuyang, which was obtained by GongSunZhi. It can be seen that Prissy was originally a slave, so the Qin people called him "Doctor Wu" with the same intention. "The Biography of Western Qiang in the Later Han Dynasty" records that "Qiang people call slaves for nothing. Taking his ancestral sword as a slave, he named it "No Yi Jian". However, the name of Qin people is considered as Xi, perhaps because of their customs, which is unknown!