Question 1: What is one’s place of origin? In modern Chinese, place of origin usually refers to “one’s place of birth or ancestral home.” Nowadays, the common so-called place of origin should be the place of ancestral home. In layman's terms, it is the birthplace of my grandfather.

For example: A’s parents were originally from Nanhai, but lived in Beijing due to work and moved their household registration to Beijing at the request of their employer, and then transferred to Hong Kong. The following year, they gave birth to a son, A, in Hong Kong. Because the child's parents' household registration was in Beijing at that time, his place of birth was Beijing, not Hong Kong or Nanhai where he was born.

When filling out the form, it is enough to fill in ××province××city.

Question 2: What does the place of birth on the household registration book mean? Place of residence refers to the place of residence of a Chinese citizen before he or she turned 18, which is generally the same as your father’s place of residence or your ancestral place.

The ancestral home refers to the long-term residence of the ancestors (grandfather), which should be filled in according to the current geographical division, with details down to the province/autonomous region/municipal district/county.

The place of birth generally remains unchanged throughout life. Therefore, once the contents of this column in the household registration book are filled in, they will not be changed. The place of birth has no special meaning, it is just to commemorate your family’s migration history and the need for future political review.

The meaning of the word Birthplace: Birthplace refers to the occupation or social class of a person's family; it refers to a person's birthplace or long-term living area.

Question 3: What is the meaning of place of origin? What is place of birth?

It is often necessary to fill in the place of birth on some forms. The dictionary says: Place of origin is the place of ancestral residence or the place of birth of an individual. This is a sloppy explanation. Distant local accents, ancestral graves with lush green grass, stilted buildings with slightly sloping walls, childhood songs that are increasingly lost, and self-contained local customs. These have become the most powerful evidence of one's place of origin, which hints at the spatial depth and cultural habits behind a person's identity. I once saw a Chen family tree, a yellowed thread-bound book. The book said that Chen's ancestral home was in Jiangxi, and he moved to a place called Baima Temple in Jiangling, Hubei Province in the early Ming Dynasty. Three hundred years ago, some of his ancestors were scattered in Changyang to avoid the war. In the late 1950s, Dalongping was transferred from Changyang to Wufeng. A foreign land slowly becomes a hometown. This is a long and uncontrollable process. Now I can only fill in "Wufeng" in the column of my hometown, not Changyang or Jiangling or even somewhere further away in Jiangxi. As a symbol, place of birth has obscured too many historical records that can be verified.

Place of origin, as the spatial background form of a person’s birth, easily entered the archives and began to become a kind of identifier. Whether you pick it up from the pile of old papers or find it in real life, you can always verify its rich connotation. Politicians in history often formed various political factions based on their place of origin, such as the Chang'an faction. In military history, there are more distinctions between the brave and capable "Hunan Army" and the "Sichuan Army" with a pipe in one hand and a rifle in the other. At this point, even literate people are not exempt from vulgarity. For example, the famous Eight Eccentrics of Yangzhou and the Tongcheng Prose School. Their artistic styles have been branded with regional identities, and together with the spirit and blood flowing within them, they have maintained an amazing tacit understanding.

The division of place of origin is subtly related to the spatial background in which it contrasts. The general situation is that when we go to the city, people from the same county become fellow villagers; when we go to the provincial capital, people from the same city also become fellow villagers; when we leave the province, we are called Hubei people. Hubei people used their cleverness to earn the title of "nine-headed bird". But when I returned to the province, I would draw a distinction between three, six, and nine. It was the first time I heard that "Cunning Huangpi, cunning and filial piety, cunning and cunning are Hanchuan". I admire the intelligence of Hanchuan people very much. Later, I learned that there is a further text, saying, "Three Han Sichuan guys can't keep up with one Tian (men) Miang (yang) Tiao". It turns out that Tianmian talents are real human beings. They are those people who can pick out toothworms the size of rice grains from people's mouths by playing three-stick drums. These talking points are similar to human jokes. If they do not think carefully, people will often ignore the connection between region or place of origin and them.

The trademark function of place of origin is often more memorable. If the word Wenzhou is added to the name of a businessman, there will be an exciting phrase: Wenzhou businessman.

How can it be summed up in one word?

The newspaper said that China will further promote urbanization in the next few years, which means that a large number of rural people will become urbanites, and more new immigrant cities like Shenzhen will rise. . Over generations, their origins will change. The popularity of Mandarin will also gradually eliminate local dialects from our language communication system. A few years from now, those dialects and slang that linger in the countryside may become something that must be learned to understand, just like Tang poetry and Song lyrics. As the flow of people continues to accelerate, the column of place of origin will completely disappear from all forms, and the nostalgia related to place of origin can only become a sigh of ancestors hiding in the graves in the countryside.

Question 7: How to fill in the place of birth? What does it mean? Place of birth is a required field in many forms, like gender and occupation. In modern Chinese, place of origin usually refers to "the place of one's birth or ancestral home". Nowadays, the common so-called place of origin should be the place of ancestral home. In layman's terms, it is the birthplace of my grandfather.

Here the place of birth is unique, while the place of ancestral home is a more flexible concept. For example, if a person's clan is in Jiangxi, but his great-grandfather and grandfather were both born and lived in Hunan, and his father and himself are in Guangdong, then which of the three places becomes the person's place of origin mainly depends on his parents (who will live in his future). Adult City) and his own understanding of the word "native place".

The most mainstream practice now is to use the place of origin of a person's father as his or her place of origin, rather than the person's own place of birth. Since reporting one’s place of origin has been in mainland China for less than a century, most people’s place of origin is usually the birthplace of their paternal ancestors who were born in the early 20th century.

Origin of the word

In ancient times, Ji refers to the type of corvee that a person's family bears to the court, that is, to the occupation in which he is engaged, such as "salt household" (specialized household) Those who boiled salt for the imperial court to serve), "military households", etc. In the Northern Wei Dynasty poem "Mulan Shi", Mulan's family is a military household, so ""Yesterday I saw the military notice, the Khan ordered the troops, and there were twelve volumes of military books, each with the name of the father. "Every household of the same kind of household servants is compiled into one register.

Guan refers to a person's birthplace, such as "xiangguan" and "liguan". "Sui Shu Jing Ji Zhi" " The people who have no connection and are not registered in the prefectures and counties are called wandering people. "Bai Juyi's poem "Weng Yunguan with Broken Arms in Xinfeng": "Weng Yunguan belongs to Xinfeng County, and he was born in the Holy Age without fighting. "

The place of birth together refers to the registration document of a person's place of birth (Guan) and the type of family service (registration). "Book of Wei? Biography of the Twelve Kings of Jingmu": "Taixing Di Yao , ...moved to Jizhou as governor. It is said that Zhu Huxian has no place of origin, and it is difficult to distinguish between good and evil, so he ordered him to create a place of origin. "It's not that the Hu people didn't have a place of birth, but they didn't register. "Book of Wei? Biography of Eunuchs": "Shi Rong's native place was in the military..." That is, his registration was compiled in the military.

From the Wei and Jin Dynasties At the beginning, the state strengthened its control over place of origin to avoid the loss of corvee services and taxes. "Weishu Shihuo Zhi" states: "Since ancient times, the place of residence in various states has been false. "Point out the loopholes in the place of birth at that time.

Controversy over the use of place of birth

Some people believe that in modern countries, a person's ancestral home or place of birth has a significant impact on his schooling, employment, and even residence. Hotels should not have any impact. Moreover, the concept of place of origin is a permanent residence in one place for generations, and its modern meaning is ambiguous. In various registration forms, the place of origin column should be removed.

In Hong Kong, since the return to China in 1997, the school system no longer requires students to fill in their place of birth, but only requires students to fill in their place of birth.

In Taiwan, which was ruled by the Republic of China, household registration was once done. There is a place of origin column, but it has been discontinued in recent years.

Question 8: What does place of origin refer to? It is a required column in many forms, like gender and occupation. In modern Chinese, place of origin usually refers to ". The place of birth or ancestral home." The common so-called place of origin should be the place of ancestral home. In layman's terms, it is the birthplace of the grandfather. The place of birth is unique here, while the place of ancestral home is a more flexible concept.

For example, if a person's clan is in Jiangxi, but his great-grandfather and grandfather were both born and lived in Hunan, and his father and himself are in Guangdong, then which of the three places becomes the person's place of origin mainly depends on his parents (who will live in his future). as an adult) and his own understanding of the word "native place". The most mainstream practice now is to use a person's father's place of origin as his or her place of origin, rather than the person's own place of birth. Since reporting one’s place of origin has been in mainland China for less than a century, most people’s place of origin is usually the birthplace of their paternal ancestors who were born in the early 20th century. Therefore, the modern place of residence should be the place where the parents’ legal residence was at the time of birth. For example: A’s parents were originally from Nanhai, but they lived in Beijing due to work and moved their household registration to Beijing at the request of their employer. Later, they were transferred to Hong Kong. The following year, they gave birth to a son A in Hong Kong. Therefore, because his parents’ household registration was in Beijing, then his place of origin is Beijing, not Hong Kong or Nanhai where he was born. Rationale: Although A’s parents were originally from Nanhai, their household registration moved to Beijing due to work. That is, the Nanhai record is “the household registration moved from Nanhai to Beijing in a certain year and month”, and the Beijing record is “the household registration moved from Nanhai to Beijing in a certain year and month”. Beijing". Although he was later transferred to Hong Kong, his household registration was not moved again, so their son A settled in Beijing with the same registration as his parents, and his birthplace was Hong Kong. Household registration is unchangeable from the moment it is recorded, so parents and ancestral home can be checked. It is expressed as "Guan", which means continuous without interruption. Checking household registration can solve many hidden theories, rights and responsibilities issues, so it is still necessary today with a large population. The origin of the word is in ancient times. Ji refers to the type of corvee work that a person's family bears to the court, which also refers to the occupation he is engaged in, such as "salt household" (specialized in boiling salt for the court to serve), "military household", etc. . In the Northern Wei Dynasty poem "Mulan Shi", Mulan's family is a military household, so "yesterday I saw the military post, the Khan ordered the troops, and there are twelve volumes of military books, each with the name of the father." Households with the same type of household service are all classified into one A book. Guan refers to a person's birthplace, such as "xiangguan" and "liguan". "Books of the Sui Dynasty" "Jingji Zhi" "The people who have no identity, and those who are not registered in Lezhou and counties, are called floating people." Bai Juyi's poem "Weng Yuguan with Broken Arms in Xinfeng": "Weng Yunguan belongs to Xinfeng County, and he was born in the Holy Dynasty without fighting. "Chapter of ancestry together refers to the registration document of a person's place of birth (ancestry) and type of family service (registration). "Book of Wei? Biography of the Twelve Kings of Jingmu": "Taixing's younger brother Yao... moved to Jizhou to be the governor. Since all the Hu people from far away had no place of origin and could not distinguish their treacherous and good deeds, they all ordered them to create their own place of birth." This does not mean that the Hu people did not have their birthplace. , but not registered. "Book of Wei? Biography of Eunuchs": "Shi Rong was born in the army,..." That is to say, his registration was compiled in the army. Since the Wei and Jin Dynasties, the state has strengthened its control over place of origin to avoid the loss of corvee service and taxes. "Wei Shu? Food and Huo Zhi": "Since ancient times, the household registration in various states has been inaccurate." It pointed out the loopholes in the place of birth at that time. Some people believe that in modern countries, a person's ancestral home or place of birth should not have any impact on his schooling, employment, or even hotel accommodation. Moreover, place of origin itself is a concept of a farming economy where people live permanently in one place for generations, and its meaning is ambiguous in modern times. In various registration forms, the place of birth column should be removed. In Hong Kong, since the return to China in 1997, the school system no longer requires students to fill in their place of origin information, but only requires students to fill in their place of birth. In Taiwan Province, household registration once had a place of origin column, but this has been discontinued in recent years.