Due to the influence of traditional Confucian concepts, our country has long tended to emphasize "emotion" and despise "law" in commodity exchanges, lacking a strong spirit of contract. If this concept has had a positive role in history, then , in today's market economy, it must be transformed and updated, and replaced by legal and institutional rights and obligations to promote the normal operation of commodity exchange. Another aspect of the construction of commercial enterprise systems. The first level is to strengthen the behavioral norms of employees within the company, such as labor discipline, reward and punishment methods, democratic supervision system, etc. The author once witnessed such an incident: a customer took a "newly opened river ginseng" to several pharmacies and asked for slices. They were all rejected on the grounds that the drug was not sold by him. Finally, the customer walked into an "old" drugstore with an unimpressive appearance. The owner not only welcomed him warmly and helped with processing, but also did not charge any processing fees, because this was the store. Ancestor rules. The reason why this pharmacy is prosperous is not unrelated to this "rule".

3. The core of business ethics is the relationship between justice and benefit. He believes that "Confucianism is for fame, while businessmen are for profits." What scholars pursue is "righteousness," while businessmen pursue "profit." It is undeniable that businessmen "value profits over justice," and even "forget justice when they see profits." The phenomenon of "profit leads to blindness" is not uncommon. In capitalist society, it has reached its peak. As the philosopher revealed, early commercial capitalists would take risks when pursuing 50% profit, and would dare to trample on everything for 100% profit. The law of the world; for the sake of 300 profits, you dare to commit any crime, even risking your head. This is why the so-called "no businessman is not a traitor", there is no doubt that we must be firm in the construction of socialist business ethics. Eliminating the bad influence of decadent business ethics based on profit-seeking

Righteousness is one of the most important moral norms in our traditional culture. Throughout the ages, many businessmen have adhered to the principle of "righteousness in benevolence, righteousness in justice." "A man who seeks wealth", "Sincerely invites guests from all over the world, and accepts wealth from all directions", "Profits are made with righteousness, and reputation is based on Qingxiu", "A gentleman loves money and gets it in a proper way", "Genuine goods are genuine, and children and old men will not be deceived", etc. The noble moral creed and this "profit for justice" business approach have won them a good business reputation and brought them huge wealth. It still has reference significance that cannot be ignored today. It must be noted that our country's business ethics, which is based on a closed agricultural economy, has an obvious conservative side. The idea that Confucians talk about "a gentleman is likened to righteousness, and a villain is likened to profit" is undoubtedly a reflection of "profit." " is generally denied. The combination of this concept with modern "left" trends of thought has a profound social impact, causing people to "discolor when talking about profit." Today, in building socialist business ethics, we must adhere to the "consistency of justice and benefit." The principle of fully affirming the legality and rationality of doing business to make profits and getting rich is the basic content of the construction of socialist business culture. The construction of spiritual culture, institutional culture and moral culture are just the introduction. A general overview. The connotation of business culture construction is extremely broad and needs to be studied in depth by knowledgeable people.

Business culture is not an isolated cultural form. It has an interpenetrating and mutually restrictive relationship with social politics, law, and economy. We look forward to developing socialist commerce into a position to promote socialist material civilization and spiritual civilization and create a new situation for socialist commerce through discussions on theoretical and practical issues in the construction of commercial culture.