From the end point of economic supply and demand, our needs are the cause, our actions are the cause, and our influence on other people and things is the result. For example, we need food, so we have driven enterprises that produce and manufacture food. Then, the shopping mall industry and other transportation and warehousing service industries that promote the exchange of catering products are formed, and our preference for a certain catering product directly affects the quantity of products, the result of exchange purchase and the income of employees in shopping malls and other manufacturing enterprises.
From the point of view of economic supply and demand, the purpose of enterprise manufacturing is to promote the market of its products, but in fact this is the feedback of the enterprise to the market demand, and the behavior of the person in charge of the enterprise determines the operation of the enterprise. Therefore, the demand of the market is due to the formation and expansion of the market, and the successful occupation or failure of the market is the result. Among them, influence is the end consumer and the initial decision maker.
From the Buddhist point of view, all actions have a cause, a fate, and then a result. From the combination of fruit, a new cause and effect is formed. In other words, everything is impermanent, changeable and not static. The economic chain from the beginning of supply to the completion of demand must be carried out within a reasonable and normal range. When various internal and external conditions (edges) are not timely fed back and handled, or are not handled properly, wrong behaviors will occur, causing new changes and forming new causes and effects. Economically speaking, different economic environments, conditions and means are changing economic behaviors and decisions. Everything is impermanent, and no one can manipulate the behavior of the market. This is the meaning of the so-called "hand of God" in the West. Therefore, from the starting point of supply and demand to the end point, everyone needs to be rational, thus creating a virtuous circle of market development.
Misleading the behavior of all beings is irrational economic behavior and social behavior in economics. In fact, it is people's greedy, acquisitive and selfish foolish thinking in various ways. For example, some people in the stock market and futures market will blindly invest; In the field of production, some enterprises will blindly expand production regardless of market demand, and some people make fake and shoddy products in pursuit of greater interests; In the field of consumption, comparison and blind investment lead to unnecessary loss of their wealth ... The final result is that there are no winners at both ends of the market.
And everything you can't ask for is naturally one of the troubles that Buddhism says. These are all reflections of people's own ignorance and troubles, which will eventually affect themselves, such as lust caused by greed and distress caused by unsatisfied desires. Economically speaking, we need to correctly analyze and treat market changes, and we can't be afraid and afraid, nor can we blindly pursue profit maximization, because everything will come to an end.
Therefore, normal economic exchange will produce good results, and the wrong attempt to control people's selfishness and greed will produce wrong consequences. Everything is a natural law of cause and effect.
Building a harmonious society is our goal. People's lives are rich, enterprises are developing steadily, the degree of social civilization is improved, and a normal and good economic environment and market order bring a good social environment, which is also the performance of realizing the pure land of Buddhism on earth. Buddhism is in the world, and Bodhi seeks it from the heart, so it is what we need.
There are many things that can be extended, mainly from human desire and greed for love.
The reason why all beings in the world are constantly troubled is that many people just stick to their own perspectives and positions, and have not formed a harmonious and convenient living state. They can only change slowly from the blindness of educating and analyzing all beings.
Economic prosperity is not stimulus, but adjustment. However, when it is implemented, one side will often make a profit and the other side will reduce its holdings, so it is only wishful thinking to stimulate again. At most, money is changed from one pocket to another, and there is no substantial development. For example, the current real estate economy. Only when the policy is people-oriented as a whole can the economy develop.