The hexagrams of 2022#解说#The hexagrams are as follows from January 10, 2022 (the beginning of the third ten-day cycle after the winter solstice) to January 19, 2022. The numerology hexagrams are deduced: The hexagrams of the year are: because it is sixty
The hexagram is based on ten days and one line, and there is a cycle of heaven and earth in ten years (three thousand six hundred days); and because the righteous path of Kun and Earth descends for five years and five steps, leading to thirty even-numbered paths, one step every year, every step; and because Xin
The year of Chou is the third step down the righteous path of Kun and Earth, so 28 is the great passage of Zefeng, 30 is the path of fire, 32 is the path of constant thunder and wind, 34 is the great path of thunder and sky, 36 is the path of earthly fire and Mingyi, and 38 is the path of fire and water.
A line of ten days corresponds to the "three hundred and sixty days" of the Xinchou year; therefore, the year column is 28, and the ninety-three lines of Zefeng Dajiao are in the month of the hexagram: This is because the sixty hexagrams are calculated in one month and one line, thirty years (
Three Hundred and Sixty-October) The cycle of the universe; and because the Qian Tian Zhengdao ascends for fifteen years and five steps, leading to an odd number of thirty paths, three years for each step, two paths for each year, and because the year of Xinchou is one
In the eighth year of the 30th year after Jiazi, there are 31 Zeshan Xiandao and 33 Tianshan Tuandao. Each line corresponds to the "three hundred and sixty days" of the Xinchou year one by one. Therefore, the moon column is 31 Zeshan Xiandao.
At the beginning; and because of the "News Gua" in the fleeting years, 24 is the restoration path, 19 is the Earth and Heaven Path, 11 is the Earth and Heaven Path, 34 is the Thunder and Heaven Da Zhuang Dao, 43 is Ze Tianjue Dao, 1 is Qianwei, 44 is Tianfeng Xi Dao, and 33 is Tianshan Escape
Tao, 12 heaven and earth are not Tao, 20 wind and earth view Tao, 23 mountain stripping Tao, 2 Kun is the tunnel, each Tao is one month, and each line of five days corresponds to the month of Zi, Chou, Yin and Mao in the year of Xinchou.
Chen month, Si month, noon month, Wei month, Shen month, You month, Xu month, Hai month, *** "three hundred and sixty days"; Therefore, the moon column of the passing year is 24, and the sixty-five lines of Fudao are on; Day
Starting hexagram: The sixty hexagrams are calculated as one line per day, and the "Qiankun" is cycled once a year (the two hexagrams of "many water and fire, and fire and water"). The Qiantian righteous path goes up five steps in half a year, leading to thirty odd paths, each time
One step, each path, each day corresponds to the "one hundred and eighty days" before the start of the winter solstice in the Xinchou year; the day pillar is the ninety-three Yao, Yao, ninety-five Yao, and the upper nine Yao.
11 On the ninth day of the Earth and Heaven Tai Dao, the ninety-two lines, the ninety-three lines, the sixty-five lines, the first; the hour hexagram: because the sixty hexagrams are calculated as one hour and one line, one month (three hundred and sixty hours)
The cycle of heaven and earth; and because the righteous path of earth and earth descends for five steps in fifteen days (one hundred and eighty hours), leading to thirty even-numbered paths, each step takes thirty-six hours, and each step, each path, and each line takes one hour; and because
Twenty-one to thirty days before the start of the winter solstice in the Xinchou year (one hundred and twenty hours); the hour pillars are 24 Fu Dao, 26 Shantian Da Zhu Dao, 28 Ze Feng Da Ao Dao, and 30 Huo Dao Dao.
, 32 Lei Feng Heng Dao, 34 Lei Tian Da Zhuang Dao, 36 Earth Fire Ming Yi Dao, 38 Huo Ze Rui Dao, 40 Lei Shui Dao, 42 Wind Lei Yi Dao, 44 ??Tian Feng Xiao Dao, 46 ??Earth Wind Sheng Dao, 48 Water
Fengjing Road, 50 Huofengding Road, 52 Shanweigen Road, 54 Leize Guimei Road, 56 Volcano Travel Road, 58 Zewei Dui Road, 60 Shuizejie Road, 62 Leishan Small Aisle, each road, each line is one
The hours correspond one to one from the 21st to the 30th day before the winter solstice in the Xinchou year (one hundred and twenty hours).
28 Zefeng Grand Aisle Jiu Sanyao:: Jiu San: The pillar is fierce.
Ninety-three: Sangong (courtiers) have observed the righteous path of Zhiren, and the talents of the pillars bend downward to guard against danger.
Xiang said: Dongcao is so fierce that he cannot have help.
Xiang said: The fierceness of Dongnao means that the three princes (ministers) of Jiu San San will make the best use of their talents and things.
If you are unable to do so, the water channel is the right path, and the talents of the pillars of the right path cannot be bent downwards, because they must have the function of assisting the right path upward.
31 The beginning of Xian Dao in Zeshan; the sixth day of the lunar month: Xian Qimu.
Sixth day of the lunar month: Yuanshi (common people) empathize with the righteous way, and empathize with their own toes and thumbs.
Xiang said, "I am so grateful for my mother's ambitions."
Xiang said: Xian Qimu, which means that in the sixth year of Chu Yuanshi (common people) were content with what they had and would not be humiliated, and they would know that they would stop without danger.
The reason why the heart has a certain direction and the water path is the right path is because the heart is determined to be on the right path externally.
Qian (Heaven) above Qian (Heaven) below One Qian is Heaven: Qian, Yuan, Heng, Li, Zhen.
: The world is turned upside down, and the right way of water is the beginning, prosperous, beneficial, and adheres to the right way (the way of waterway without human intervention).
Tuan said: Great is the Qian Yuan, when all things are created, they unite the heavens.
The clouds are moving and the rain is flowing, and the goods are flowing.
The Ming Dynasty is like the end, when it is completed, it rides on six dragons to control the sky.
When the main roads change, each person's life will be rectified and the harmony will be maintained, which is beneficial to chastity.
The first common people came out of Xianning in all countries.