Void is in your heart, just like a floating cloud dotted in the sky.

So, oh.

The world is in your heart. . . .

Taiqing: One of the realms of taoist sanqing, also known as Taiqing Sky and Red Sky. Here lives the god of morality, the old gentleman. Or used to refer to the old gentleman on the throne.

Vanity had some trouble.

(1) One of the seventy-five laws, one of the hundred laws: one of the inaction laws. Don't hinder him, and don't be hindered by him; There is nowhere to escape, and it can accommodate all the laws, which is the so-called space today. Hinayana thinks it is inaction, so it is also called vanity inaction. In Confucian classics, it is often used as a metaphor, so it has many meanings, like the following:

(1) "horizontal" means horizontal infinity, such as Kitamoto's Nirvana Sutra Volume 22 Cloud (Dazheng 12.495b): "If it is empty, it is everywhere, and the Tathagata is everywhere." "On Pure Land" says (Dazheng 26.230c):' Like nothingness, it is boundless.'

(2) "Vertical invariance" means that there is no change in the vertical direction. For example, Kitamoto's Nirvana Sutra has 37 clouds (Dazheng12.581a):' There is no cause in the void, and three things are not taken; The Buddha's nature is always the same, and it is not taken by III. "

(3) Clear meaning: it means that the void is not blocked by anything. Kitamoto's Nirvana Sutra has 37 clouds (Dazheng12.581a):' If there is no light in the world, it is called vanity.' Another example is Ode to Amitabha (Dazheng 47.421A):' Light clouds are as clear as air.'

(4) There is no difference in meaning: it means that there is no difference between intimacy, distance, love and hate in the void. Kitamoto's Nirvana Sutra (Dazheng12.461b):' For example, in the void, there is no life of parents, brothers, wives, or even sentient beings, and (slightly) the Bodhisattva Mahasa sees the various laws. Another example is the cloud of pure land (Dazheng 26.232a):' There is no difference between fire, water, wind and air in the same place.'

(5) The meaning of tolerance: it refers to being broad and inclusive, with nothing left. For example, Kitamoto's Nirvana Sutra (Dazheng12.462a):' If there is no truth in the void, all laws can be accommodated.'