China's One Belt and One Road is a tool for eternal peace in the world: See @References Ways and methods of manufacturing the future: Using a business method to build a brand for brand value Producing various products using a direct supermarket retail method "The price is very competitive in the market",

If you choose to spend 100 yuan, donate 15 yuan to the charity "fund" in the place of consumption.

A method that gives everyone an opportunity to do charitable acts = Baidu search: Good Brothers Charity Method.

Or look at the Internet interactive module @Baidu Netdisk.

There is a saying.

Renren.com.

Tencent Weibo.

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That is: the planning method of Good Brother’s brand business @Public Welfare (Everyone in human beings has a “method” of income that is not cash @Chinese Dream = the implementation method of public welfare along the Belt and Road, see Baidu Netdisk. Youdao Cloud... Electronic

Email: www.163.com...13875571027@163.com...Password 781129888, Chinese Dream 88888888@point http://uu.ren/7y8Z9O Note: See the method of protection under the world's common "Intellectual Property Law", "

Beneficiary: All Humanity" Top of the window "The meaning of natural power and methods of making it" Nature, Taoist terminology [1-2] Buddhism from the Eastern Han Dynasty to the Six Dynasties was deeply influenced by Taoist nature. By the time of the Southern and Northern Dynasties, the localization of Buddhism was gradually completed.

, the debate about nature and cause and condition provoked by Buddhism: "Surangama Sutra": "It does not arise from causes and conditions, it is not natural", "Tao De Zhen Jing Guang Sheng Yi": "With nothing as the body, with nothing as the use, nature is.

There is no such thing as substance, cause and effect.” [3-5] Unlike Taoism, which emphasizes natural principles, early Buddhism believed that all phenomena in the world are caused by causes and conditions, and have no independent nature, so they are unreal.

This method of demonstrating that things are illusory and unreal through analytical thinking was inherited by Mahayana Buddhism. Mahayana Buddhism further proposed the theory of dependent origin to make value judgments on the nature of the world through layer-by-layer analysis.

The traditional Chinese ideological tradition of attaching great importance to the harmony of yin and yang lacks coercion. The reason is simple, because the Chinese do not think that things that are in harmony with yin and yang are unreal. Instead, they believe that things can only achieve higher goodness and beauty through the harmony of yin and yang.

This should be closely related to the emphasis on comprehensive and holistic thinking in ancient China. For example, the eminent monk Hui Lin of the Liu and Song dynasties refuted the Buddhist theory of emptiness of dependent origin: There is no empty tree, no harm to the hanging shade.

It is lush; it is separated from the material and is empty, without damaging the beauty of the wheel. It is clear that the impermanence increases its thirst for shade, and the pain and hypocrisy are due to its worries about competing with the sun.

The rich talents are brought into play, and the soup is made with salted plums. The Marquis of Qi pursues the joy of Shuangjiu. The King of Yan has no way to prolong his life. He is afraid of the distinction between harmony and fragility. He is just obsessed with his selfish desires and cannot devote his love to competition.

(Book of the Song Dynasty, Volume 97, "Tianzhu Kapili Biography") This is obviously using the Chinese harmony theory to fight against the Buddhist theory of origin. [6] The historical evolution from the second half of the Six Dynasties to the Sui and Tang Dynasties, Taoism.

Those who opposed Buddhism mostly formed an alliance with Confucianism and based their arguments on ethics, royal politics, and the debate between Yi and Xia. These three aspects are the characteristics of the social and political system, ideological and cultural traditions, and national psychological habits of the Chinese nation.

One of the very important focuses of the ideological and theoretical debate between Taoism and Buddhism is the relationship between "karma" and "nature". These two theories are the core teachings of Buddhism and Taoism respectively, and they are also the doctrinal differences between the two religions.

The biggest difference is that the debate will inevitably focus on the two. Mr. Tang Yongtong pointed out that "the disputes over metaphysics in the Southern Dynasties have gone back and forth." It is through this dispute over metaphysics that the two religions, Taoism and Buddhism, are promoted in terms of their doctrines.

reference and absorption.

From the dispute between Buddhism and Taoism, we can see the changes in the natural meaning of Taoism, and this change comes from the "interaction" between Taoism and Buddhism.

In the "natural" theory of Taoism in the Six Dynasties, Gu Huan said that the Lotus Sutra was forged based on the Lingbao Sutra.

Xuanyi believes that in Taoist thought, there was no theory of cause and effect, and the reason why these theories appeared later were absorbed from Buddhist scriptures, and Buddhism copied Brahmanism.

However, from the perspective of the development context of the Taoist theory of "nature", its theory of "nature" has also become more refined and speculative.

In Volume 100 of "Supreme Secret Essentials" compiled during the reign of Emperor Wu of the Northern Zhou Dynasty, the "Human Nature Grade" was established, citing "Miao Zhen Jing", "Dong Yuan Kong Ling Zhang Jing", "Dong Yuan Tai Chi Hidden Notes",

"Dongyuan Natural Sutra Jue" describes "nature". Among them, "Miao Zhen Sutra" has the longest quotation. "Miao Zhen Sutra" says: Man-made Tao can be natural, so the Tao can be obtained; man can do nothing, so

Life can be obtained and long; those who can be nothing, so the energy can be obtained and move; those who can be indifferent, so the ambition can be obtained and stimulated; those who can be silent, so the sounds can be obtained and hidden; those who can be quiet, so the spirit can be obtained

And light; those who can be sincere, so their aspirations can be obtained and followed; those who can neutralize, so their transformation can be obtained and unified.

Therefore, for ordinary people to be Tao, they should be formed by nature.

In the "Miao Zhen Sutra", nature is placed at the beginning with practical virtues such as inaction, nothingness, indifference, silence, tranquility, sincerity, and neutrality.

Here, "nature" refers more to the realm and practical methods.