As a pure traveler, it is most necessary to survive in the pure land urgently and diligently. Choosing all three worlds is bitter. After a moment of life and death, you must set your ambition and swear to life and death. You should have an urgent heart, such as saving your head from burning, unambiguous, reading from east to west, and holding on to Amitabha at the end of your life.
The interception master has a metaphor: Once upon a time, someone was locked in a dry well with no water deep in thousands of feet. He was told by a wild fox that he was staring at the hole ground in the well and wanted to get out. Over time, the hole did not expand, the body was not small, and it flew out freely. The man was trapped in the well and died. Fortunately, there is a small hole and there is a way to fly out. His whole spirit was focused on that small hole, and finally his heart flew out from there. In this way, I am now in the well of reincarnation. Fortunately, there is still a glimmer of hope, that is, I have heaven and the sad wish of Amitabha. I must concentrate on the west and on Amitabha. When I concentrate on it and correspond to the Buddha, I transcend it from samsara.
For another example, if a person sits on death row, he will try his best to escape from it. Whenever possible, he digs at the foot of the wall. When the doorman is not around or others are sleeping, he digs there desperately. In this way, I dug whenever I had the chance, and finally I dug outside the prison and escaped. For relief, like this.
At ordinary times, there is nothing that needs urgent relief, and it is hard to say if you are dying. Most of the time in life is spent in greed and ignorance, and the desire for liberation is weak, so is chanting Buddha. On my deathbed, I can't stand the thought of Buddha, and I am entangled in bad karma and disease, which is extremely dangerous. Therefore, we should not put the hope of liberation on the deathbed, but always seek separation, death and unremitting practice of Buddhism.
Stay away from dust
Do things like saving the head, close the door after work, listen and think hard, participate in world activities as little as possible, try not to set foot in the world, and do not pursue food and clothing. If you have clothes to wear, food to eat and a house to live in, you should be content. I don't want to buy a new computer, install a new house, watch a new movie, go to a fashion shop, and spend hours making up my smelly skin every day. A wise man knows where the righteousness lies, and should not be confused by what Le Chun is not bitter as before, so as to create a meaningless career of life and death.
Missing is bitter, gives birth to the joy of separation, and also knows how to protect it and not let it be lost. There are too many relationships in the world, and the fun of thinking hard and seeking liberation is gone. Once lost, the road to liberation is completely cut off. For example, if you go to the movies, many people will come out without thinking, and greed will destroy your Taoist mind at that time. So it is most important for novices to stay away from dust.
Buddhism is the code of conduct for liberators. The reasons that run through all aspects of food, clothing, housing and transportation, such as wearing three clothes and a bowl, sweeping the floor and begging for food, are all to stay away from greed for the world and let go of all desires and pleasures in the world.
Secular people do not think that the world is bitter, but that there is joy to be found, so they go all out to seek wealth, fame, power, men and women in this world. This is completely contrary to the practice of liberation. One is to drill hard into the reincarnation, and the other is to come out of the reincarnation. Ordinary people think that the world is happy, and his behavior is seeking; Monks believe that the world is bitter, and their behavior is to stay away. Most people think that if I want to have good five desires and be happy, I must earn a lot of money. For this reason, he is bent on making money. Monks think this is life and death, suffering, and there is no pollution at all.
Some people know that there is an afterlife and want to enjoy the world for a longer time in the afterlife, so they are diligent in charity and other blessings, hoping to make a fortune in the afterlife or ascend to heaven for enjoyment. Some people think that the pleasure of lust is boring. He wants to live happily, or give up, so he goes into the deep mountains, away from the outside world's desire for dust, practices meditation, and survives in the erotic world and colorless world. People who understand the bitter truth, seeing all this, are not far from suffering, and don't ask for it at all. The mentality of a Taoist liberator is just like the theory of seven women's karma: "If you break the Sakya Sect, all evil will see your mother. When am I unhappy, three things are good for you? " These words are crucial. Because of his understanding of the four truths, he only prayed on the road of liberation. Instead of seeking pleasure, happiness and giving up, we seek to break Sakyamuni's vision and get out of the gap.