What does tea Zen Yiyi mean?

Tea Zen Yiyi

Regarding the explanation of the term "Cha Zen Yiyi", Du Niang's answer is: " "Tea is Zen" and "Tea is Zen" - tasting tea is like practicing Zen.

The meaning of tea is to let go. Life is like a journey. People who are running around and busy people put down their work, take a short break, and enjoy leisure. It coincides with the Zen of letting go, so it is called tea Zen.

Drinking tea can calm the mind and reduce desires, nourish the spirit and nourish the spirit, so there is a saying that "tea contains Zen, tea is Zen".

Therefore, in China, the fragrance of tea, books and ink have always been equally famous (known as the "three fragrances"), which are the embodiment of the social spirit of elegance, tranquility and harmony.

Literati, with a cup of tea, can discuss elegance; while all living beings, with a cup of tea in their hands, can still have a bright future.

Being approachable, tranquil and indifferent, and appreciating elegance and vulgarity, this is the nature and quality of tea.

Chinese people take tea as their most important thing. They eat morning tea in the morning and make a cup of scented tea before going to work. When entertaining guests, they should offer tea, firewood, rice, oil, salt, soy sauce, vinegar, and tea. It is a must do in daily life.

Tea was originally a medicine with the effect of curing diseases. "Shen Nong's Materia Medica" says: "Shen Nong tasted hundreds of herbs and encountered seventy-two poisons every day, and got tea to cure them." Later, tea gradually became the main beverage of the Chinese people. So, an ordinary kind of tea can be promoted to tea culture. This is because the scholar-bureaucrats participated in the tea ceremony and gave it a cultural concept. Therefore, there are tea planting, tea making, tea tasting, and Tea and other tea finished product work. Gradually, a series of rules, systems, habits, customs, calligraphy, painting, beautiful essays, poetry, music and chess emerged, which were mutually reinforcing and integrated into a comprehensive cultural phenomenon.

The extended aspect of tea culture is also called the tea ceremony. "Book of Changes." "Xi Ci Shang" says: "What is metaphysical is called the Tao, and what is metaphysical is called the weapon." The connotation of tea ceremony not only refers to the tea method and tea utensils, but also refers to the concrete moral, aesthetic and philosophical concepts. The so-called tea ceremony is the way of humanity. Tea matters attach great importance to "virtue". Lu Yu's "Tea Classic" said: "Tea is frugal" and "it is most suitable for people who practice frugal virtues". In the tea ceremony, it is reflected as: "Be simple and self-disciplined towards yourself; treat guests with courtesy."

The ancient literati recorded the scenes of life performed by tea, while the painters used their brushes to depict the joy of drinking tea.

In the early Tang Dynasty, Yan Liben, who "deified painting", once painted "Xiao Yi Zhao Orchid Pavilion", which is now in the collection of the Boston Museum in the United States. The painting "Xiao Yi earns money at Orchid Pavilion" is based on Tang He Yanzhi's "Orchid Pavilion". The work reflects the story of Li Shimin, Emperor Taizong of the Tang Dynasty, who ordered Xiao Yi, the censor of Taiwan, to go to Kuaiji (Shaoxing, Zhejiang) to debate his talents with monks and obtain the "Preface to the Lanting Collection" written by Wang Xizhi, the calligrapher of the Jin Dynasty.

The "Tea Fighting Picture" painted by Yan Liben in the Tang Dynasty, copied by the Ming Dynasty painter Gu Bing, truly reflects the folk tea drinking customs at that time. In the painting, people are carrying pots, brewing tea, and watching tea. , taste tea. Among them, the person standing with a bucket holding a tea cup is very unique. He has his head wrapped in a scarf, his upper body is half uncovered, his waist is tied, and he wears sandals. He holds the bucket in his right hand and his left hand is in the shape of tea.

Paintings of people making tea often have a unique and elegant taste.

Wang Fu, a painter of the Ming Dynasty, wrote "Illustration of Making Tea in a Maozhai". His poem goes: "The four or five rafters of the Maozhai are summarized, and the bamboo trees are rustling in autumn. Call the boy to sweep the leaves from the empty steps, so as to look towards the mountain. Cook and cook three springs." The poem matches the picture, giving people an atmosphere of tranquility. The owner is in the mountains and forests, feeling peaceful and content, far away from the hustle and bustle, which is vividly displayed. There was also an elegant deed in Banqiao of Zhengzhou in the Qing Dynasty: "When I had ten or five days of free time, I closed the firewood door, swept the bamboo path, faced Finland, and sipped bitter tea. Sometimes there was a gentle breeze and drizzle, moistening the narrow path of the vegetable forest."

The pursuit of "the taste of tea is diluted and peaceful, the mind is enlightened and introspective, and the nature of tea is similar to Zen nature" by ancient painters also expresses the helplessness of some unsuccessful people.

The same themes are displayed among contemporary painters, but they are different. "Breaking Cool" created by the young painter Mr. Ma Haifang depicts an old man with a broad heart and a fat body, with a contented expression. He is unrestrained, admiring the song of Ying Ge alone, with a purple clay pot, which summarizes the old man's good life after retirement, having no worries about food and clothing, like a god. Mr. Ma Haifang's paintings are concise and express the life of affluent people with vivid painting language. corner of.

The pictures in his works are simple, meaningful and evocative.

Tea and literature have been inseparable since ancient times. There is endless literature about tea. The contemporary layman Zhao Puchu once wrote a famous poem: "Seven bowls will give you the taste, and one coin will bring you the true taste. Holding thousands of verses in an empty space is not as good as drinking tea."

The allusion of "Seven Bowls" comes from Lu Tong wrote in "Thanks to Meng Jian for Sending New Tea": "One bowl will moisten the throat; two bowls will break the loneliness; three bowls will search the dry intestines, only five thousand volumes of writing; four bowls will cause light sweat, and all the injustices in life will be resolved. The pores are scattered; the muscles and bones of the five bowls are clear; the six bowls are open to immortal spirits; the seventh bowl cannot be eaten, but I can feel the cool breeze blowing in my armpits." (See Volume 388 of "Complete Poems of the Tang Dynasty").

"Go and have tea" is a famous koan in Zen Buddhism. At the end of the Tang Dynasty, Zhaozhou followed the Zen master and used "go and have tea" as a convenience to attract future generations. Zen masters believe that the ordinary mind is...

What does Zen Tea Yiyi mean

Zen Tea Yiyi

"Tea Zen Yiyi" "Tea means "Zen" - tasting tea is like participating in Zen.

The meaning of tea is to let go. Life is like a journey. People who are running around and busy people put down their work, take a short break, and enjoy the leisure. It coincides with the Zen of letting go, so it is called tea Zen.

Drinking tea can calm the mind and reduce desires, nourish the spirit and nourish the spirit, so there is a saying that "tea contains Zen, tea is Zen".

What does Zen tea mean?

Zen tea belongs to Buddhist tea art. Since ancient times, there has been a saying that "tea and Zen are the same". There is a Zen mechanism in Zen tea. Every procedure of Zen tea is derived from Buddhist scriptures, enlightening Buddha nature and clarifying Buddhist principles. The so-called Zen tea series adopts strict production technology that is integrated with Buddhist teachings, and uses special tea art performances to enlighten Buddha nature and reveal Buddhist principles. Zen tea not only has three virtues: "staying up all night while meditating, helping digestion when full, and the tea does not stop breathing", it can also remove lung dysentery and protect health. It protects teeth and improves eyesight, quenches thirst and promotes fluid production, and increases good roots. Therefore, drinking tea has become the best aid for Zen practice. The spirit of Zen tea culture is "righteousness, purity, harmony, and elegance". The function of Zen tea culture is "gratitude, tolerance, sharing, and friendship." The foundation of Zen tea culture is "Bitterness, tranquility, mundaneness, and release", the ultimate goal of Zen tea is to understand the mind and nature! Zen tea is more about tasting the "same taste" of tea and Buddhism in terms of ideology. While tasting the "bitter" taste, you can taste the troubled life and understand the truth of "bitterness"; while tasting the "quiet" taste, you can taste the encounter. *** Think quietly and keep a calm mind; while savoring the "ordinary" taste, savor the great truth from ordinary little things.

What does Zen Tea mean?

The first one is "bitterness"; the second one is "quietness"; the third one is "ordinary"; the fourth one is "release".

Zen and tea are inextricably linked in Buddhism. Drinking tea teaches Zen, and the tea ceremony is combined with Zen. The so-called Zen tea is to understand the definition of Zen through tea. The initial relationship between tea and Buddhism is that tea provided an irreplaceable drink for monks, and monks and monasteries promoted the development of tea production and the advancement of tea-making technology. Furthermore, in the practice of tea ceremony, the relationship between tea ceremony and Buddhism was found. There are more and more common points in ideological connotation.

What does Zhengqingheya mean in Zen tea?

My understanding of Zhengqingheya in Zen tea is: Zheng means uprightness, Qing means tranquility and harmony. - is harmony, elegance - is elegance. With a correct attitude, a quiet mind, a harmonious atmosphere, and an elegant taste, drinking tea and realizing Zen is the right way.

Four-character idiom of Zen tea

Sipping tea against flowers [duì huā chuò chá]

Vocabulary book

Basic meaning

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When appreciating flowers, there is no wine or no wine, only tea

Near and Antonyms

Synonyms

Washing feet in clear spring, burning harp and boiling cranes

Encyclopedia Definition

Sipping tea against flowers is a word, the pinyin is duì huā chuò chá, which means to enjoy flowers without wine or without wine, and only drink tea.

What does mindfulness Zen tea mean and how is it explained in Buddhism

Buddhism’s mindfulness: “Mindfulness is awareness in a specific way, that is, conscious awareness and living in the present moment. make judgments”.

Making tea and drinking tea can be said to be consistent with practicing the "Eightfold Path" of the Buddha's teachings. Because when making tea, you need to be mindful and concentrated to have a good color, aroma and taste. In addition, the attitude of drinking tea quietly is similar to the practice of sitting meditation. There is a saying: "Tea and Zen are the same taste." That means drinking tea and practicing Zen are the same taste.

The explanation of the Eightfold Path has two meanings: one is the Eightfold Path in the world, which is a standard for correct life. The second is the transcendent Eightfold Path, which is the standard of life that practitioners who practice the path of wisdom and liberation should follow. Therefore, it can be said that the Eightfold Path is the lifestyle and attitude of practice that any Buddhist disciple should complete. Only by following the Eightfold Path can the practitioner's body and mind be truly purified. It is a path towards realizing the world and reality through virtue (precepts), reason (wisdom) and spiritual purification (meditation). The so-called Eightfold Path is Right View, Right Thought, Right Speech, Right Action, Right Effort, Right Livelihood, Right Mindfulness, and Right Concentration. [2]

This is similar to the plaque of a tea house, or the trademark of tea. You can explain it separately, and you can understand it yourself.

Please tell me if there is something wrong.

Zen tea is hidden in a virtual window, and the poetic style of sipping is indifferent. The tender green is for muscle leisure, and the empty mountain is full of tranquility in the valley. What does it mean?

Zen tea is hidden in a virtual window , drink poetry indifferently. The tender green is for the muscles to relax, and the empty mountains and quiet valleys are full of room.

Mr. Wuliu is now dead, but Yaolanju is still full of customers. Although he has no ears for music, music, and music, he meets Lu Shilong in the human world.

Pedestrians outside the wall have already noticed the clear moonlight shining through the window. The bookworms are drunk with the residual light of the lamp, and the ancient scrolls are covered with green mountains.

The years of writing are like water, and the heart of the piano is always quiet when reviewing papers. When the pear blossom makeup is disturbed by the west wind, there is no way to spend the autumn on the blue bridge.

The empty mountains and flowing water are surrounded by the eyebrows, and you can fly in the cloud and mist pavilion. But I invite the bright moon to clear my mind, and drink chrysanthemum wine on the east fence.

In life, there is no place to go but the world is far away. Looking back at the past, we can still forget it, and we pick the fragrance of flowers along the way.

Don’t look for the spring breeze when the water flows away, I always think of Qing Qing playing the piano. Since ancient times, I have been sighing because of my sentimentality. Zen tea has been used to wash away the dust in my heart.

Liu Si flows down thousands of rivers, and the ink is dried up in a few years. Poetry and wine are needed to realize the meaning, and a cup of laughter is needed in the years.

Wandering in the west at night, the shadows are hazy, and the heart of the pond is slowly colored. I am ashamed of the clouds and the willows on my eyebrows, but I can still catch a glimpse of the moonlight playing with the lotus wind.

It rained heavily last night in the small building, and every drop of banana was noisy. When I got up in the morning, Hibiscus was still sleepy, and I heard the local birds chirping at the window.

The nature is determined to rest in orchids, and the breeze is gentle in the hands. On the shore of Shucong on Liulu Road in Zhangtai, I can watch the ink rain boat in the crossing.

When I started to pick up the book, I looked tired. Chai Fei was half dreaming and half crazy.

Chen Feng said goodbye to the Spring and Autumn Period, but his ambition is still deep in his bones. The gates and courtyards still look like a city at the age of Hua, but one can realize that a hundred years have passed in the light of day.

The carved bamboos in the bamboo are blooming at dusk, and the incense burner curls up leisurely. The screen is green in silence, and I write Qingqiu small regular script.

Half of the bright clouds show Yujun, and the green skirt is outside the red gauze tent. The cold moon is falling in front of the wind, and the clear waves are curling up on the bed.