"Dongtian Blessed Land", also known as "Taoist Wonderland Science", is an important part of Taoist culture. "Dongtian Blessed Land" originated from the ancient ancestors' concept of worship of "sun, moon, stars, mountains, rivers and rivers". Its early manifestation was the "True Shape Map of the Five Mountains". The drawing method of this figure is somewhat similar to the color marking method of modern maps. The black ones represent mountains, the red ones represent water, and the yellow ones represent the mouth of the cave. In the eyes of ascetics, the "True Shape Map of the Five Mountains" is not only a map, but also a token of "Ying Zhen Da Ling". Wearing this token can ward off evil spirits and eliminate disasters, and it can also make the ascetics know about Lingshan, a place where immortals and immortals are found, and a famous mountain for collecting medicine and making elixirs. At the same time, it is also a warning to ascetics: everything in the world is a living being with emotions. Every mountain, every river, every plant and every tree has its own dignity and spirit. Treat all things kindly and you will be welcomed and helped by all things. When Sima Chengzhen took over Wangwu Mountain to practice Taoism, he devoted himself to studying the Taoist caves and blessed theories before the Tang Dynasty. At the same time, he carefully examined the shape of Wangwu Mountain, the caves, the streams, and the wind, rain and clouds of the four seasons, and completely proposed the "ten major caves and three caves in the world". "Sixteen Small Cave Heavens and Seventy-two Blessed Lands", and was compiled into "The Map of Heaven and Earth Palaces".
In "The Map of the Palaces of Heaven and Earth", Sima Chengzhen not only drew pictures of all the blessed places in the caves, but also listed the immortals who governed them. Among them, the cave heaven is ruled by immortals sent by heaven, and the blessed land is ruled by real people ordered by God. There are many places where real immortals have achieved enlightenment. Most of these famous mountains and scenic spots were places where Taoist activities were relatively concentrated and active before the Tang Dynasty.
The theory of Dongtian Blessed Earth is an important part of Taoist cosmology. Its basic connotation can be explained in modern language as follows: This means that in the earth-centered living space where we humans live (the so-called "big world") there are also thirty-six relatively isolated and different sizes. The living world (i.e., the ten major caves and thirty-six small caves) and the seventy-two special areas (i.e., the seventy-two blessed places). Most of these cave heaven paradises are located in or between famous mountains and mountains in China. They are connected together and form a special underground world. Inhabited by lower-level faeries or escapist people.
According to Taoist interpretation, the world of Dongtian Blessed Land is similar to the big world we live in, and has its own natural components such as heaven and earth, sun and moon, mountains, rivers, vegetation, etc. Since the Cave Heaven Paradise is located in the space of the great world, they have various connections with our world (for example, people sometimes enter the Cave Heaven by mistake, and Cave Heaven residents sometimes visit the human world.) At the same time, due to the relative isolation of their existence, The world of Dongtian Paradise has its own unique time and space structure. Generally speaking, the cave world is not open to the world, and their existence is very secretive. From a functional perspective, except for a few escapist caves, the cave heaven can be regarded as a place for Taoist practice before reaching the goal of ultimate liberation; from an origin perspective, the emergence and formation of the Taoist cave heaven theory should be related to the ancient Chinese ancestors in prehistory and early civilization. closely related to their mountain dwelling habits. (1) To understand this, we only need to consider that “stone chambers” and “caves” once served as the basic residence for Taoist monks in the pre-Taoist period and the early days of Taoism. From the perspective of cosmology and ontology, the Taoist Cave Heaven and Blessed Earth theory reflects the Taoist priests’ unique perspective on heaven, earth, people, and things. The implicit views of heaven, earth, people, and objects are all meaningful and Thought provoking. It is different from our usual views on existence, non-existence, nothingness, and entity. Instead, it explains the existence forms of heaven, earth, people, and things against the background of an interlocking theory of the structure of the universe. This is intrinsically consistent with the fundamental theory of Taoism.
The Ten Great Cave Heavens
Tai Shang said: The ten great cave heavens are located among the famous mountains of the earth. They are the places where the gods are sent by God to rule.
The First Wangwu Mountain Cave
Wandering back thousands of miles, it is called Xiaoyou Qingxu Heaven. In the two boundaries of Luoyang and Heyang, it is sixty miles away from Wangwu County and is governed by the king of Xicheng.
Second Weiyu Cave
Wandering back thousands of miles, it is said that there is a sky of emptiness and brightness. In Huangyan County, Taizhou, Qingtongjun ruled thirty miles away from the county.
The Third Xicheng Cave
Three thousand miles around, it is called the Heaven of Taixuan Zongzhen. The location is unknown. "Deng Zhen Yin Jue" says that it is suspected that Zhongnan Taiyi Mountain is under the rule of the Supreme Prime Minister.
The Fourth Xixuan Mountain Cave
It goes back three thousand miles and is called the Sanyuan Jizhen Cave. I'm afraid it's out of reach of human beings and I don't know where it is.
The Fifth Qingcheng Cave
Two thousand miles around, it is called the Nine-Chambered Cave of Baoxian. In Qingcheng County, Shuzhou, it was ruled by Qingcheng's father-in-law.
The Sixth Chicheng Cave
Three hundred miles around, it is called the Shangqing Yuping Cave. In Tangxing County, Taizhou, it was ruled by Xuanzhou Xianbo.
The Seventh Luofu Cave
It goes back five hundred miles and is called Zhu Minghuizhen’s Cave. In Boluo County, Xunzhou, it was governed by Mr. Qingjing.
The Eighth Sentence Qushan Cave
One hundred and fifty miles back, it is called Jintan Huayang Cave. Jurong County in Runzhou is under the rule of Zhenren Ziyang.
Ninth Linwu Cave
It goes back four hundred miles, and it is called You Shen Youxu Cave. At the mouth of Dongting Lake, it was ruled by Beiyue Zhenren.
The tenth Kuocang Mountain Cave
Three hundred miles around, it is called the Cave of Deyinxuan. In Le'an County, Chuzhou, it was governed by Beihai Gongjuanzi.
Thirty-six small caves
The Supreme Master said: Next, there are thirty-six small caves. Among the famous mountains, there are also places where the immortals rule.
The first Huotong Mountain Cave
Three thousand miles around, it is named Huolin Cave. In Changxi County, Fuzhou, it was ruled by the immortal Wang Weixuan.
The second Dongyue Taishan Cave
It goes back a thousand miles and is called Pengxuan Cave. In Qianfeng County, Yanzhou, it was ruled by Shantu Gongzi.
The Third Nanyue Hengshan Cave
It is seven hundred miles back and is called Zhuling Cave. In Hengshan County, Hengzhou, Immortal Stone Changsheng cured it.
The Fourth Huashan Cave in Xiyue
Three hundred miles around, it is called Zongxian Cave. In Huayin County, Huazhou, Zhenren Hui is the owner of the car.
The Fifth Beiyue Changshan Cave
It goes back three thousand miles and is called Zongxuan Cave. In Quyang County, Changshan, Yuzhou, the real person Zheng Zizhen ruled it.
The Sixth Middle School, Yuesong Mountain Cave
Three thousand miles around, it is called Sima Cave. In Dengfeng County, the eastern capital, the immortal Zheng Yunshan governed it.
The Seventh Emei Mountain Cave
Three hundred miles around, it is called Xuling Cave. In Emei County, Jiazhou, the real person Tang Lan governed it.
The Eighth Lushan Cave
The cave is one hundred and eighty miles away, and it is called Cave Lingzhentian. In De'an County, Jiangzhou, Zhenren Zhou Zhengshi ruled it.
Ninth Four Bright Mountain Cave
One hundred and eighty miles around, it is called Danshan Chishuitian. In Shangyu County, Yuezhou, the real person Diao Daolin ruled it.
The Tenth Kuaiji Cave
Three hundred and fifty miles around, it is called Jixuan Dayuantian. In Jinghu Lake, Shanyin County, Yuezhou, the immortal Guo Hua ruled it.
The Eleventh Taibai Mountain Cave
It has a distance of five hundred miles and is called Xuande Cave. In Chang'an County, Jingzhao Prefecture, at Lian Zhongnan Mountain, the immortal Zhang Jilian ruled it.
The Twelfth West Mountain Cave
Three hundred miles around, it is called Tianzhu Baoji Xuantian. In Nanchang County, Hongzhou, the real person Tang Gongcheng ruled.
The Thirteenth Xiaowei Mountain Cave
Three hundred miles around, it is called Haoshengxuan Shangtian. In Liling County, Tanzhou, it is governed by fairy flower hills and forests.
The Fourteenth Haoshan Cave
It is eighty miles away and is called Tianzhu Si Xuantian. In Huaining County, Shuzhou, the immortal Ji Qiuzi ruled it.
The Fifteenth Ghost Valley Cave
Zhou Hui is seventy miles away, and its name is Guixuansi Zhentian. In Guixi County, Xinzhou, the real person Cui Wenzi ruled it.
The Sixteenth Wuyi Mountain Cave
One hundred and twenty miles back, it is called Zhen Sheng Hua Xuantian. In Jianyang County, Jianzhou, the real person Liu Shaogong ruled it.
The Seventeenth Jade Mountain Cave
One hundred and twenty miles away, it is called Taixuan Fa Lotte. In Xiajiang County, Jizhou, the real person Liang Boluan was in charge.
The Eighteenth Huagai Cave
It goes back forty miles and is called Rongcheng Dayutian. In Yongjia County, Wenzhou, the immortal Yang Gong repaired and cured it.
The 19th Gaizhu Mountain Cave
It goes back eighty miles and is called Changyao Baoguangtian. In Huangyan County, Taizhou, it was ruled by the immortal Shangqiuzi.
The Twentieth Duqiao Mountain Cave
One hundred and eighty miles around, it is called Baoxuan Cave. In Puning County, Rongzhou, Immortal Liu Gen ruled it.
Twenty-one Baishi Cave
Seventy miles around, it is called Xiule Changzhentian. In the south of Nanhai in Yulin Prefecture, and in Hanshan County in Yunhe Prefecture, it was ruled by Zhenren Bai.
Twenty-second Fengzhen Cave
Forty miles around, it is called Yuque Baoguitian. In Beiliu County, Rongzhou, it is governed by Immortal Xie Zhenren.
The Twenty-Third and Thirty-nine Doubtful Mountain Cave
It goes back three thousand miles and is called Chaozhentaixutian. In Yantang County, Daozhou, the immortal Yan Zhenqing ruled it.
Twenty-fourth Dongyang Cave
One hundred and fifty miles back, it is called Dongyang Yin Guan Tian. In Changsha County, Tan, Liu Zhenzhen ruled it.
Act 25: Fushan Cave
One hundred and eighty miles around, it is called Xuanzhen Taiyuantian. In Tangnian County, Ezhou, it was ruled by Chen Zhenren.
Twenty-sixth Dayou Mountain Cave
Going back a hundred miles, it is called Dayouhua Miaotian. Go to Chenzhou for seventy miles, and Zhenren Yin will rule it.
Twenty-seventh Jinting Cave
Three hundred miles around, it is called Jinting Chongmiaotian. In Yan County, Yuezhou (now northeast of Xinchang County), it was ruled by Zhao Xianbo.
Twenty-eighth Magu Mountain Cave
One hundred and fifty miles back, it is called Danxia Tian. In Nancheng County, Fuzhou, it was ruled by Wang Zhenren.
Twenty-ninth Immortal Capital Cave
Three hundred miles around, it is called Immortal City Praying to Immortal Heaven. In Jinyun County, Chuzhou, it was ruled by Zhenren Zhao.
The 30th Qingtian Cave
Forty-five miles back, it is called Qingtian Dahetian. In Qingtian County of Chuzhou, it was governed by Fu Zhenren.
The Thirty-first Zhongshan Cave
A hundred miles back, it is called Zhu Ri Tai Sheng Tian. In Shangyuan County, Runzhou, it was governed by Gong Zhenren.
The 32nd Liangchang Cave
Thirty miles around, it is named Liangchang Fangming Cave. In Jurong County, Runzhou, it was ruled by Li Zhenren.
The Thirty-Third Zigai Cave
Eighty miles around, it is called Zixuan Cave to Shine the Sky. In Dangyang County, Jingzhou, it was ruled by Zhenren Gongyu.
The Thirty-Fourth Tianmu Cave
Going back a hundred miles, it is called Tiangaidi Xuantian. In Yuhang County, Hangzhou, it was ruled by Zhenren Jiang.
The Thirty-fifth Taoyuan Cave
The seventy-mile cycle is called Baima Xuanguangtian. In Wuling County, Xuanzhou, it was ruled by Xie Zhenren.
The Thirty-sixth Jinhua Cave
It goes back fifty miles and is called Jinhua Cave Yuantian. In Jinhua County, Wuzhou, it was governed by Dai Zhenren.
The Seventy-Two Blessed Lands
"The Map of the Palaces of Heaven and Earth" says: "The Seventy-two Blessed Lands are among the famous mountains of the earth. God ordered the real people to rule them. There are many places where people can attain enlightenment. "The term "Blessed Land" appeared very early. The "Taoji Jing" compiled by the Shangqing sect of immortals in the Eastern Jin Dynasty cited "Blessed Land Chronicles" and "Confucius' Blessed Land". The term "seventy-two blessed places" is also found in Taoist books of the Southern and Northern Dynasties. "Fu Zhai Weili Jing" has "twenty-four governance, thirty-six Jinglu, seventy-two blessed places, three hundred and sixty-five famous mountains..." and so on, specifically The name is listed in books such as "Pictures of the Palaces of Heaven and Earth" compiled by Sima Chengzhen, a Taoist priest of the Tang Dynasty. They are:
The first, Difei Mountain (Maoshan), in Jurong County, Jiangning Prefecture (now part of Jiangsu);
The second, Gaizhu Mountain, in Xiandu, Quzhou County (according to the fact that there was no Xiandu County in Quzhou in the Tang Dynasty), it may be said to be at the same location as the 19th Dongtian;
Third, Xianya Mountain is located fifteen miles away from Baixicao City in Liangcheng County, Wenzhou (Based on the fact that Liangcheng County was not established in Wenzhou in the Tang Dynasty, it is suspected to be the "Lecheng County" of the Tang Dynasty, which is now Yueqing. There is Baixi Town in the north Yandang Mountain within its territory. It is unknown whether it is);
Fourth, East Xianyuan, in Huangyan County, Taizhou (now part of Zhejiang);
Fifth, West Xianyuan, in Qiaoling, Huangyan County, Taizhou;
Sixth, Nantian Mountain, in the East China Sea East. Legend has it that it can be reached by boat. According to "Yu Di Ji Sheng", Nantian, Wencheng County, Zhejiang, is one of the seventy-two blessed places in ancient times;
The seventh, Yuliu Mountain, is on Penglai Island in the East China Sea. ;
Eighth, Qingyu Mountain, in the west of the East China Sea, connected with Fusang Wonderland;
Ninth, Yumu Cave ("cave" or "pit"), South of Yuqi Mountain (now in Xiajiang County, Jiangxi);
The tenth, Danxia Cave, is in the west of Magu Mountain (now in Nancheng, Jiangxi);
The eleventh , Junshan, in Dongting Qingcao Lake (now Dongting Lake, Hunan);
Twelfth, Daruoyan, in Yongjia County, Wenzhou (now Zhejiang). It is said that this is the place where Tao Hongjing revised "Zhen Gao";
The thirteenth, Jiaoyuan, in the north of Jianyang County, Jianzhou (now part of Fujian);
The fourteenth, Lingxu , in the north of Tangxing County, Taizhou (now Tiantai, Zhejiang Province). It was once the hermitage of Sima Chengzhen, a Taoist priest of the Tang Dynasty;
The fifteenth, Wozhou, southeast of Yan County, Yuezhou (now Xinchang County, Zhejiang);
The sixteenth, Tianmu Cen, south of Shan County (now Xinchang County, Zhejiang Province).
Li Bai's "Sleepwalking Tianmu Yin Leaving Farewell": "The Yue people said Tianmu", "Tianmu reaches the sky and stretches across the sky, pulling out the five mountains to cover Chicheng", referring to this;
The seventeenth, Ruoye River, In the south of Kuaiji County, Yuezhou (now Shaoxing, Zhejiang);
The 18th, Jinting Mountain, is in the east of Xinchang County, Shaoxing, Zhejiang, with Jinting Cave on it. Pei Tong of the Tang Dynasty wrote: "The mountains and rivers of Zhongshan are the most beautiful, the caves and sky of Jinting are the most beautiful." Also known as Ziwei Mountain, it is located in Chao County, Luzhou (now part of Anhui);
The 19th, Qingyuan Mountain, is in Qingyuan County, Guangzhou (now part of Guangdong);
No. Twenty-one, Anshan, in the north of Jiaozhou (now Guangdong, Guangxi);
Twenty-one, Malingshan, in the east of Shuidong in Guonei, Chenzhou (now Chenxian, Hunan);
< p>Twenty-two, Eyang Mountain, in Changsha County, Tan (now part of Hunan);Twenty-third, Dongzhen Ruins, also in Changsha County, Tan, known as the "Dongzhen Altar";
Twenty-fourth, the Green Jade Altar, in the west of Zhurong Peak in Nanyue;
The twenty-fifth, the Guangtian Temple, in the west source of Hengshan Mountain;
The second The 16th, Donglingyuan, is in the west of Zhaoxian Guan in Hengshan, Nanyue; The 27th, Donggongshan, is in Wuling, Guanli Town, Jianzhou (now between Zhenghe, Zhouning, Pingnan and other counties in Fujian) Donggong Mountain);
Twenty-eighth, Taoshan, in Anguo County, Wenzhou (it should be Angu County, now Ruian, Zhejiang). Tao Hongjing once lived in seclusion here;
Twenty-ninth, Sanhuang Well, in Hengyang County, Wenzhou (now Pingyang, Zhejiang);
Thirty-nine, Lanke Mountain, in Quzhou Xin'an County (now Quzhou City, Zhejiang Province);
The 31st, Lexi, east of Jianyang, Jianzhou (now in Fujian);
The 32nd, Longhu Mountain, in Guixi County, Xinzhou (now part of Jiangxi). It is where the Zhengyi altar is located;
The 33rd, Lingshan, is in Shangrao County, Xinzhou (now part of Jiangxi). One is "Lingying Mountain", in the north of Raozhou (administered in today's Boyang, Jiangxi);
The thirty-fourth, the source of the spring, is in Luofu Mountain (in today's Boluo, Guangdong);
< p>The 35th, Jinjing Mountain, in Qianhua County, Qianzhou (now Ningdu, Jiangxi);The 36th, Gezao Mountain, in Xingan County, Jizhou (now Qingjiang, Jiangxi). Attached to the Taoist altar of the Lingbao Sect;
The thirty-seventh, Shi Fengshan, in Fengcheng County, Hongzhou (now part of Jiangxi);
The thirty-eighth, Xiaoyao Mountain, In Nanchang County, Hongzhou (now Nanchang, Jiangxi). Xu Xun's Monastery;
The thirty-ninth, Dongbaiyuan, in the east of Xinwu County, Hongzhou (now Fengxin, Jiangxi);
The fortieth, Bochi Mountain, in Chu Prefecture (now Huaian, Jiangsu);
The 41st, Lunshan, in Dantu County, Runzhou (now Jiangsu);
The 42nd, Mao Gongtan, In Changzhou County, Suzhou (now Wuxian County, Jiangsu Province). Or it is said that there are seventy-two altars in Baoshan in Dongting Lake, Suzhou;
The 43rd, Jilong Mountain, is in Liyang County, Hezhou (now Hexian County, Anhui Province);
Forty-fourth, Tongbai Mountain, in Tongbai County, Tangzhou (now part of Henan);
Forty-fifth, Pingdu Mountain, in Fengdu County, Zhongzhou (now Fengdu, Chongqing);
Forty-sixth, Luluo Mountain, in the north of Wuling County, Langzhou (now Taoyuan, Hunan);
Forty-seventh, Huxi Mountain, in Pengze County, south of Jiangzhou (now Jiangxi) ). Tao Yuanming's hermitage in Jin Dynasty. One theory is that it is Huxi in Lushan Mountain;
The 48th, Zhanglong Mountain, is in the north of Liling County, Tanzhou (now part of Hunan);
The 49th, Jingfu Mountain, is in Lianzhou (now part of Guangdong), or Jiaozhou in the South China Sea. One is "Baodu Mountain", located in Shangdang, Luzhou (now Changzhi, Shanxi);
The fiftieth, Damian Mountain, is located in Chengdu County, Yizhou (now Dujiangyan City, Sichuan);
No. 51, Yuanchen Mountain, in Duchang County, Jiangzhou (now Jiangxi);
No. 52, Horseshoe Mountain, in Poyang County, Raozhou (now Poyang County, Jiangxi). One is called "Maji Mountain", either in Shuzhou (the seat of governance is now Huaining, Anhui), or in Dantu County, Runzhou (now in Jiangsu);
The fifty-third, Deshan ( One is "Dide Mountain"), in Wuling County, Langzhou (now Changde, Hunan);
The fifty-fourth, Gaoxi Lanshui Mountain, in Lantian County, Yongzhou (now Shaanxi);
The 55th, Blue Water, is in Lantian County, the Western Capital (today's Shaanxi);
The 56th, Yufeng, is in Jingzhao County, the Western Capital (today's Xi'an, Shaanxi).
Or "Yufeng Mountain", in Hezhong Prefecture (governed in present-day Puzhou Town, Yongji County, Shanxi);
The 57th, Tianzhu Mountain, Qianshan County, Anqing City, Anhui;
Fifty-eighth, Shanggu Mountain, in Shangzhou (governed in today's Shangxian County, Shaanxi Province).
The 59th, Zhang Gong Cave, in Yixing County, Changzhou (now Yixing City, Jiangsu);
The 60th, Sima Huishan, in Tiantai, Taizhou (now Zhejiang);< /p>
Sixty-one, grew up in the mountains, in Changshan County, Qi (now Zouping, Shandong);
Sixty-two, Zhongtiao Mountain, in Yuxiang County, Hezhong Prefecture (now Zouping, Shandong); Today's Yongji, Shanxi). Or the clouds are in the river Yongle (Yongle Town, Ruicheng County, Shanxi), which actually refers to a mountain;
The 63rd, Jiaohu Yucheng Cave, in the ancient Yaozhou in the west (governed in today's Yao'an, Yunnan) . One is "Yuhu Cave", in Siming Mountain (southwest of Ningbo, Zhejiang);
The 64th, Mianzhu Mountain, in Mianzhu County, Hanzhou (now part of Sichuan);
No. Sixty-five, Lushui, in Western Liangzhou (referring to Liangzhou mentioned in "Yu Gong", today's Yalong River and the section after its confluence with Jinsha River);
Sixty-sixth, Ganshan, In southern Guizhou (generally referring to today's Guizhou), one said it was in Qianzhou (today's Pengshui, Qianjiang and other counties in Sichuan are adjacent to Guizhou);
Sixty-seventh, Wang Huangshan (one is called "Guishan"), In Hanzhou (governed in today's Guanghan, Sichuan);
Sixty-eighth, Jincheng Mountain, was a limited garrison in ancient times, and also a marble garrison. One is said to be in Yunzhong County (governed in today's Nanchong, Sichuan);
The 69th, Yunshan, in Wugang County, Shaozhou (now Wugang, Hunan);
The 70th , Beimang Mountain, in Luoyang County, the Eastern Capital (now Luoyang, Henan Province);
The 71st, Lushan Mountain, in Lianjiang County, Fuzhou (now Fujian);
No. Seventy-two, Donghai Mountain, twenty-five miles east of Haizhou (now Haizhou Town, Lianyungang, Jiangsu Province), is Yuntai Mountain.
The above is arranged in order according to the "Picture of Heaven and Earth Palace" written by Sima Chengzhen, a Taoist priest of the Tang Dynasty. According to Du Guangting's "Dongtian Blessed Land Yuedu Famous Mountains" and Li Sicong's "Dongyuan Collection", the order and specific names are mostly different from this. Here are the names of seventy-two blessed places in the Song Dynasty listed in Dongyuan Collection compiled by Li Sicong, a Taoist priest of the Northern Song Dynasty, for reference: Difei Mountain, Gaizhu Mountain, Qingyuan Mountain, Anshan, Shike Mountain, Dongxianyuan, Lantau Island, Yumukeng, Chishui Mountain, behind the top of Magu Mountain, Junshan, Guiyuan, Lingxu, Wozhou, Tianmucen, Ruoye River, Jinting Mountain, Maling Mountain, Eyang Mountain, Zhenxu, Qingxu Jade Altar, Guangtian Temple, Cave Palace, Taoshan, Donglingyuan, Sanhuangjing, Lanke Mountain, Lexi, Longhu Mountain, Lingshan, Baishuiyuan, Xiaoyao Mountain, Gezao Mountain, Shifeng Mountain, Jinjing Mountain, Dongbai Mountain Yuan, Bochi Mountain, Non Mountain, Maogongtan, Jilong Mountain, Tongbai Mountain, Pingdu Mountain, Luluo Mountain, Zhangxian Mountain, Baofu Mountain, Damian Mountain, Huxi, Yuanchen Mountain, Majishan, Di Deshan, Lanshui, Yufeng Mountain, Tianmu Mountain, Shanggu Mountain, Zhanggong Cave, Yuhu Cave, Zhongtiao Mountain, Dilingxu, Mianzhu Mountain, Ganshan, Guishan, Jincheng Mountain, Diling Mountain, Beimang Mountain, Wudang Mountain, Nuji Mountain, Shaoshi Mountain, Lushan Mountain, Xiyuan Mountain, Nantian Mountain, Yuliu Mountain, and Baodu Mountain.