1. Lu Xun died a century ago. (Hit an idiom) Answer: It takes a hundred years to cultivate people

2. The strategy of founding a country. (Type one word) Answer: Jade

3. One of the seven fairies is married. (Hit an idiom) Answer: Six gods have no master

4. Give a slap. (Name a place) Answer: Wuzhishan

5. Which animal also sits when walking, sits when sitting, and sits when sleeping? Answer: Frog

6. There is a piece of skin next to the stone. (Type one word) The answer to the riddle is: broken

After the begonia blooms, the remaining plum blossoms (word) flow

[Note] In this riddle, the words "sea" and "tang" in the riddle "The two characters are the mother characters of Lihe. After the characters "hai" and "tang" are separated ("kai"), the four parts are "氵", "every", "shang" and "木". Among them, "氵" and "Shang" form "Li", and "every" and "木" form "Mei". The title "Luo Can" can be understood not only as the character "Mei" that has withered and been destroyed from "Begonia", but also as the word "Begonia" without the supposed bottom character "Liu", leaving a remaining "Mei". "Character.

〔Comment〕This is a spiritual masterpiece with the highest realm in the creation of crossword puzzles. As far as the present is concerned, after the acrostic shape of the letter on the surface is used to clasp the bottom character, the remaining part can still form a single character, and it is cleverly revealed on the surface. This is just a mystery to the author, and this is the only mystery in the mystery community. Just one example. This riddle is "extremely similar on the outside and extremely meaningful on the inside" (borrowing the author's words from "Occasionally Picked Up under the Lamp: Making Riddles"). It has both the "strangeness" obtained through thousands of thoughts and the "skill" accidentally obtained by skillful hands, so it can be appreciated for its beauty and beauty. Sleeping, reciting oranges vibrates gold and jade, and the taste leaves a fragrance on the teeth and cheeks!

The water in Peach Blossom Pond is a thousand feet deep (idiom) unparalleled

[Annotation] Li Bai's "Gift to Wang Lun" says: " Li Bai was about to leave in his boat when he suddenly heard people singing on the shore. The water in the Peach Blossom Pond was thousands of feet deep and was not as deep as Wang Lun's love. "This poem was written by Li Bai when he was roaming in Jingxian County, Anhui Province. Wang Lun, a native of Taohuatan, Jing County, often entertained Li Bai with fine wine, and the two had a close friendship. The answer to the mystery is intertwined, and the "Lun" in "Lunbi" is borrowed from Wang Lun's name, which means that the thousand-foot-deep water of Peach Blossom Pond cannot be compared with Wang Lun's deep love for him.

, the rest are "green" and "卍"; the pictogram of "fishing hook". The bottom character "Jing" is composed of three parts: "green", "卍" and a vivid vertical fishing hook.

Nine-nine Counts to Complete the Demonic Extinction (Title of the Book) Eighty-One Difficulties

[Annotation] The title is taken from the ninety-ninth chapter of "Journey to the West", which means Tang Monk The master and the disciples experienced ninety-nine and eighty-one demonic obstacles and disasters, and finally achieved the right result. The answer to the mystery is found in an ancient Chinese medicine book, originally called "The Eighty-One Difficulties of the Yellow Emperor", later generations also shortened it to "The Difficulties" and "The Eighty-One Difficulties". This book was originally titled and written by the Qin and Yue people during the Warring States Period. It has eighty chapters and uses a question-and-answer format to explain the doubts about the pulse method and meridians in the Huangdi Neijing. Entering the puzzle is to match "eighty-one" with "nine-nine". It means "disaster", and "经" means "passage".

〔Comments〕Mysteries are valuable and spiritual. The so-called "the desire to return is endless, the phase comes and goes, the bright ripples are endless, the first birth of strange flowers", the so-called "the vitality goes far away, does not catch the ashes of death, the wonderful creation of nature" "Who and what are you going to do?" It always depends on taking the writings of nature and making them my writings.

The wild geese formation in the wind and rain sky is worn obliquely (character)

〔Notes〕The title has different meanings: after the characters "wind" and "rain" are empty and the middle strokes are removed, what is left is "Several", "coin". The original character for Yan Zhen is "人", so if it is tilted, it should be "任". Combined with the three parts "ji", "bi" and "任", the bottom character "pei" is formed.

Unexpectedly, Liu Chan fell to Shu, why did Sun Hao lose Wudu (Tang poetry) only at dusk

[Annotation] A brief account of the events at the end of the Three Kingdoms, which can be found in "The Romance of the Three Kingdoms" 》Chapter 112 and 120. The empress of Liu Dynasty perished because he doted on the noble Huang Hao; the last emperor of Wu Dynasty, Sun Hao, died in Wudu because he often served Cen Hun, a favored and trustworthy person. Therefore, the question asked "unintentional" and "why", and the answer was: " It's just close to 'yellow' and 'hunk'!" The bottom poem can be found in Li Shangyin's "Deng Le You Yuan".

[Comments] The riddle is made up by the author, but the neatness of the sentence structure and the profound meaning are no less than that of the complete sentence. So many stories of rise and fall, sighs of prosperity and decline, are all condensed in these two sentences. However, the author did not make any shocking remarks. His intention was very clear and his words were three-pointed. He asked about the fall of Shu and Wu and the loss of the capital. The answer was deliberately nonchalant and he faced it with "just", which is really a perfect pen. The word "twilight" not only refers to a person's name, but also reflects a mysterious meaning - the emperor is dim and indulges in wine and sex, so the emperor's career is like the sunset on the Western Mountains, and it is almost dusk.

This kind of divine product can be passed down from generation to generation!

I am happy here, but I don’t miss Shu (Dream of Red Mansions), the son of Chang’an Guards

[Annotation] "Three Kingdoms· Pei Songzhi's annotation from the "Zen Biography of the Later Lord" in the "Han, Jin, Spring and Autumn Annals": "Sima Wen, king of the Zen banquet, created Shu skills for it, and everyone else was saddened by it, but Zen was happy and smiling. ... The next day, the king asked Zen said: "Do you think about Shu a lot?" Zen said: "I am happy here, but I don't think about Shu."" King Sima Wen, Sima Zhao. The mystery character is also called "Chang'an Guardsman". According to the answer given by Liu Chan, the later leader of the Shu Han Dynasty, Diton is read as "the son of Chang'an Shou/Bei". "Bei's son" means that Liu Chan is Liu Bei's son; "Chang'an Shou" means long-term peace and happiness (Chan was also named "Anle Gong" after surrendering to Wei) and stayed in Wei without missing his homeland.

Hufu (Tang poetry) The clothes on the body are eaten in the mouth

[Note] The clothing of various ethnic groups in the west and north of China in ancient my country was called "Hufu". For example, King Wuling of Zhao in the Warring States Period used the costumes of Western and northern peoples to teach people how to ride and shoot in Hufu. "Hufu" can also be interpreted differently: Hu, interrogative pronoun "what, why"; fu, means to wear clothes, or to eat or consume (such as "taking medicine". Generally limited to taking medicine). The question asks: What is "submission"? The answer to the riddle: Wearing clothes on the body and eating food in the mouth are called "submission". The bottom poem can be found in Bai Juyi's "The Charcoal Seller": "Where do you make money from selling charcoal? You wear clothes and eat in your mouth."

[Comment] Kill two birds with one stone; ask and answer questions, full of interest!

Xinye Mu, Liu Huangshu; since then, the people have been abundant (idiom) and praised

[Annotation] The mystery is the song of the people of Xinye County, Xiangyang, praising Liu Bei, published in "The Romance of the Three Kingdoms" In the thirty-fifth palindrome. The answer to the riddle is "Bei Zhi" means "Liu Bei is here".

Zhi Zhu Ban Rong's reading sound (character) Shu

[Annotation] The pun meaning of "Zhi Zhu Ban Rong" means: "Zhi" and "杼" are separated , each fuses half of them - this can get the word "桳" and the word "纺". "The sound of reading" has another meaning: the tone of reading the word "书". Among "Zhi" and "纺", "桳" is pronounced like "zhi", which does not match the pronunciation of "书", so it is excluded; while "纾" is pronounced with the pronunciation of "书", so it is the word for the answer to the riddle.

[Comments] After understanding the mystery, the sound of chirping and the sound of books interweave to create a vivid picture of men reading and women weaving in the old days. This peaceful and beautiful artistic conception alone is enough to make people intoxicated and relax, so why not talk about how amazing the mystery skills are, and how sweet the fruit of the mystery is?

The east wind does not agree with Zhou Lang, and the spring of the bronze bird locks Er Qiao (proverb) The hero is sad at the beauty gate

[Annotation] Tang Dynasty Du Mu Qijue's "Red Cliff" says: "Zhe The halberd is sinking in the sand and the iron is not gone, it will be washed away to recognize the previous dynasty. The east wind will not cooperate with Zhou Lang, and the bronze bird will be trapped in the spring. "The answer to the mystery is based on the last two sentences of the poem, which is the two-part interpretation of the title: "Hero. "Sadness" means that without the help of the east wind, Chibi will be useless, and the consequences will make the great hero Zhou Yu particularly sad and extremely uncomfortable - this "sadness" is no longer the original meaning of "difficult to pass"; "Beauty Pass" refers to Cao Cao's demise After the Eastern Wu Dynasty, the beautiful sisters Da Qiao and Xiao Qiao were kidnapped and imprisoned in Tongque Terrace. The word "Guan" is not interpreted as "Guan Kou", but actually means "Guan Suo".

〔Comment〕One word is natural and timeless, and the luxury is pure and pure. Reading this riddle will inevitably make people sigh: "The mountains are high, the moon is high, the moon is small, the water is vast, and I sigh that the previous dynasties were busy with their separatist regimes; the Southern scholars had no intention of welcoming Wei Wu, and the east wind wanted to help Zhou Lang."

Restraining the Slave Heart Before Retiring from Education (TV Series Title) Feminism

[Annotation] The sentence seems to say that in the old days, a woman wanted to break off her previous engagement and choose a better match.

In fact, the word "任" in the first half of the word "xiu" is cut off, and the remaining "wood" is bundled in the center of the word "nu" - exactly the answer to the mystery is "feminism".

Into the forest with my companion (tree name) Wutong

[Annotation] When the title reads "Into the forest with me/accompaniment", you can understand its meaning. It means that the two characters "Wu" and "Tong" go together between the characters "Lin"; and the answer "Wutong" is exactly composed of the different parts of "Wu", "Tong" and "Lin".

Like a mirror, like a comb, like a bow, like a hook, like an eyebrow (commercial terms) this month's profit and loss

[Note] The riddle says that the ancients used the shape of an object to describe the moon. words. "I also suspect that the Yao Tai mirror is flying in the blue clouds." (Li Bai's "Gu Lang Yue Xing") This is "like a mirror"; "A diligent combing of the moon will accompany me back home after ten miles." (Lu You's "Mountain Tour") This " "It looks like a comb"; "The first moon is like an unstrung bow" ("Crescent Moon" by Miao Shizi of the Tang Dynasty). "The Ministry of Officials") This is "like a hook"; "The first soul is like a moth's eyebrow." (Northern Zhou Dynasty·Wang Bao's "Poetry of Ode to the Moon") This is also "like an eyebrow". The answer to the riddle is based on this: it is the moon from full to waning (the process). The "profit and loss" is not the mutual recognition of profit and loss, but the order listed on the cover, which is actually the gradual loss from perfection.

The shadow of the pond is sparse and the scenery of plum blossoms is also empty (plant moss) in the sea of ??cedars

[Note] "Sparse plum" has another meaning, which means that the word "plum" is spread out and becomes "wood" ", "every" twice. In the words "Chi" and "Shadow", the two parts of "Jing" and "Ye" are blurred out, and the remaining parts are "氵" and "彡". The four parts "wood", "彡", "氵" and "every" are combined to form the answer "Shanhai".

[Comment] The imitation of Lin Hejing's sentence "Sparse shadows and slanting water are clear and shallow" is full of wind and charm, and the essence of the deduction is carefully refined and blurred without leaving a trace. In particular, the word "ye" is used as a function word when it is exposed, and it is used as a covert word, such as "the white mountains are hidden and the peaks are infinite", which is the most confusing to people inadvertently.

If you don’t believe in the Central Plains, you will not be surnamed Zhu (the language used in the announcement). I solemnly declare

[Annotation] The poem of the national hero Zheng Chenggong in "Searching to Conquer the Manchu Barbarians from Guazhou to Jinling" says: "Only Su Linjiang I swear to destroy the Hu, and my army of 100,000 will devour Wu. Try to throw yourself across the chasm, if you don't believe that the Central Plains will not be named Zhu!" The last sentence is Zheng's oath to take back the Central Plains and restore the Ming Dynasty. It is majestic and thunderous. The answer to the riddle is that "Zheng" refers to Zheng Chenggong, the author of the poem, "Sheng" means "Xuan", and "Ming" refers to the Ming Dynasty.

Heaven knows, God knows, I know, Zi knows, what is ignorance (Zhejiang mountain name 2) Siming Mogan

[Annotation] "Book of the Later Han·Biography of Yang Zhen" contains: Yang Zhen was newly appointed as the prefect of Donglai. When he took office, "the road passed through Changyi, so the most talented Wang Mi from Jingzhou was selected as the magistrate of Changyi. He paid an audience and paid ten pounds of gold to Zhen at night. Zhen said: 'I know you, but you don't. Old friend, why? Mi said: "You are ignorant in the evening." Zhen said: "Heaven knows, God knows, I know, Zi knows, what is ignorance?" Mi said with shame." The title is taken from Yang Zhen's words. Nowadays, "Heaven", "God", "I", and "Zi (you)" are all known, and the answer to the riddle "Si Ming" means "the four are all aware"; "Mo Gan" is intended to be a spoken language, as in "Don't do this kind of thing".

When the water is gone, the end of the body is still the juice of Baozhu (character)

[Annotation] The following is an allusion of "the end of life is Baozhu". According to "Zhuangzi: Robber Zhi": "Wei Sheng and the woman met under a beam (bridge). If the woman did not come, the water would not go away, so she hugged the beam and died." In fact, "water" is taken as "氵", and "生" The end of the character is "一", and the pictogram of "Pillar" is "|". "氵", "一", and "|" combine into "juice".

To stay innocent in the world (cosmetics·roller curtain) talcum powder

[Annotation] Ming Dynasty Yu Qian's "Song of Lime" says: "Thousands of hammers carved out the deep mountains, and fierce fires If you burn it easily, you will not be afraid of being shattered into pieces, but you should leave your innocence in the world." The word "fenshen" is reversed to "fenshenshuang", which directly inherits the meaning of the previous sentence in the poem, and "shuang" means bold and upright.

〔Comments〕The word "Shuang" penetrates the back of the paper, and the spirit is soaring! Lu Ji's "Wen Fu" of Jin Dynasty: "There is nothing in the class to take responsibility for, knocking on the loneliness and asking for the sound; writing to the ruler, spitting "The words are so vast that they become wider, and the thoughts that follow them become deeper." This phrase also covers and expands the author's creative motivations, creative methods, and the artistic appeal of this kind of "expressive" works.

Tan Qizong (Ming Dynasty) said that he was observing the situation from top to bottom

[Annotation] Chapter 12 of "The Doctrine of the Mean": ""Poetry" says: 'The kite flies to the violent sky, "The fish leaps into the abyss." It is said that it is the upper and lower parts of the word "cha". In the name of the person, "Tan" means "speaking"; the upper part of the character "Zong" is "倀" and the lower part is "Shi", which is exactly one of the upper and lower parts of the character "Cha". "Qi Zong" refers to the combination of "倀" and "Shi" up and down, which leads to the establishment of the word "Zong".

〔Commentary〕Qi Du's "Longshan Denghu" in the Qing Dynasty contains a mystery that uses "Zong" to shoot four sentences, "telling the up and down observation". This work follows the ancient but not the ancient, inherits the tradition without being constrained by it, boldly explores and deliberately seeks changes, thus giving the old idea a new life. It can be said that "the glory of the past has been revealed, and the beauty of the sunset has not been revived" "!

A bend in the mountain path with rain marks (character) letter

[Annotation] A vertical stroke in the character "山" on the title is a pictogram of the path, and "a bend" means For example, "Lie"; the four points in "Yu" are the remnants of the word "Rain", and their complex shape resembles the traces of rain. Leading the "rain mark" into the character "山" after the bend of "path", it becomes the character "Han" at the bottom.

[Comment] The mountain rain sprinkles the clothes, and the sky is green and sticky on the temples; not plump but plump, not carved but meaningful; thick Qi makes it green, and spiritual harmony makes it moist; the wonderful transformation is complete, and the ingenuity is imprinted.

The wife of Wu Gui (who was born in "A Dream of Red Mansions") in a rage

[Annotation] In the long narrative poem "Yuanyuanqu" by Wu Weiye of the Qing Dynasty, there is "Lamenting the Six Armies" "Everyone is pure and simple, but a moment of anger turns her beauty into a beauty". Gai Wu Sangui led the Qing army into the pass in large numbers, purporting to avenge the emperor and his relatives, but actually venting his anger because his beloved concubine Chen Yuanyuan was taken away. In the poem, "beautiful face" refers to roundness. The answer to the mystery is that "Wu" refers to Wu Sangui, "gui" means "valued, valued especially", and "his wife" means "his wife is young". The character was originally a minor character in Cheng Weiyuan's "Dream of Red Mansions". She was Qingwen's cousin-in-law, and could also be called "Wu's noble daughter-in-law" or "Wu's noble wife".

〔Comments〕The person who writes the text is moved by emotions and then resigns, and the person who reads the text writes the text to be moved by it; along the slope to find the source, although it is secluded, it will be obvious; the purpose of the words is smooth, not spreading or branching, which is not good What's the structure?

Pian'an corner calls back the teacher (character) concubine

[Annotation] The title sentence "Pian'an" means that the upper and lower parts of the word "An" are skewed; The word "division" is replaced with the meaning of "bing", and "calling back the division" means to call back the word "bing"; where does this "bing" belong? It is at the corner of the deflected word "安" ——In the sparse place in the lower right corner, the answer to the mystery "concubine" is formed.

The guest's heart is still attached to Baqiaotou (zi) Di

[Note] Baqiao, also known as "Baqiao", is ten kilometers east of Xi'an today. "Sanfu Huangtu·Bridge": "The Baqiao is in the east of Chang'an, and it is built as a bridge across the water. The Han people sent guests to this bridge and broke willows to say goodbye." People in the later Tang Dynasty also followed this trend and called it "Ecstasy Bridge". Connect the center part of the riddle character "Ke" "夂" and the leading parts "氵" and "木" of "Ba" and "Qiao" together to get the bottom character "Di".

Lightweight grab that can pick stars (mechanical tools)

[Annotation] Song Dynasty Li Qi's "Ancient and Modern Poetry" contains: "Yang Wengong (100 million), can't speak for several years One day, his family carried him up to the building. Suddenly he touched his head and he could speak. The family said, "Since I can speak, can I write a poem?" You can pick up the stars with your hands. You dare not speak loudly for fear of frightening the people in the sky. "" This entry was noted in Guo Shaoyu's "Collection of Poems of the Song Dynasty": ""The Poetry of the Western Qing Dynasty" said that this is a poem by Li Bai, and the first two sentences are " Staying at the Peak Temple at night, raising hands to touch the stars, it is very different from this." Therefore, the sentence in the title should be attributed to Yang Yi, a Song Dynasty man who recited it when he was a child. The answer to the puzzle is that the word "dou" is translated as "Xingdou", which refers to the "stars" in the noodles; and the noodles follow the "hands can pick it off", which means "easy to grasp".

When you feel faint and have rested, you should close the door and check it yourself (medical term) When you get up, sweep the courtyard and make sure the inside and outside are tidy; after you have fainted and taken a rest, you must lock the door and check it yourself." Let's take a look at the answer to the riddle. "Clinical" refers to before going to bed at night, and "experience" means "after inspection and inspection." ".

Tianjie is divided into images and met Kui Guang (ancient scientist) and his entourage

[Annotation] Tianjie, the name of a star.

"Historical Records·Tianguan Shu": "Between Bi and Pleiades is the Street of Heaven." "Zhengyi" says: "The two stars of Tianjie, between Bi and Pleiades, govern the national boundary." Kui Guang refers to one of the twenty-eight constellations, the Seven White Tigers in the West. The light of Kuixing headed by Su. Dividing images means distinguishing stars. The seven Western constellations are: Kui, Lou, Wei, Pleiades, Bi, Xi, and Shen. The "Tianjie" between "Pleiades" and "Bi" is not far from "Kui", and its "light" is naturally visible. From this we know that the description in the title is well-founded. The riddle is linked to the different meanings of the title: from the strokes of the word "天街", after removing the word "kui" step by step, the answer to the riddle is "Yixing". That is, "天" removes the "大" in the upper part of "Kui", leaving the word "一"; "Jie" removes the "Gui" in the lower part of "Kui", leaving the word "行".

〔Comment〕The base material of two-character vocabulary, such as using the clutch technique to make a seven-character sentence, firstly, pay attention to the separation and conjunction in the expressive meaning, and must not reveal it in the second meaning. The second is to pay attention to refining words, sentences, and meanings. Words must have puns, sentences must be harmonious, and meanings must have different meanings. It is like this mystery, that is, if you can understand the samadhi, you can also create masterpieces that will be handed down from generation to generation.

Laozi transforms the three qing dynasties in one breath (composer’s name) Nie Er

〔Annotation〕It is based on the 77th chapter of "The Romance of the Gods". "Laozi" is Li Er, so he replaced it with his name "Er". According to the story in this chapter: When Laozi and the leader of Tongtian Cult were fighting in the Zhuxian Formation, "I pushed the fish tail crown, and only three qi streams on the top came out and turned into three pure things." The "Three Pure Ones" refer to the three heavenly deities of Shangqing, Yuqing and Taiqing. Including Laozi's origin, there are four of them, that is, the four "ears". The answer to the mystery is "Nie Er", which is exactly the four characters for "Er".

[Comment] Only when Laozi’s Yuan Dao is united can he have supreme magical power; the author “can travel thousands of miles without any barriers, and can make it flow through hundreds of millions of years”, only then can he produce this excellent system!

"When the Zi River comes, you will be left alive" "When the Zi River comes, the people will go away" (historical term) changes in civil engineering

[Annotation] "Warring States Policy·Qi Ce III": "There are The earthen puppets talked to the peach-tree puppets (the puppets carved from peach wood). The peach-envelopes said to the earthen puppets: "Son, the soil on the west coast is made of clay. In the eighth month of the year, it rains. When the Zi River comes, you will be left with nothing. Tu Ou said: "Otherwise, the soil on the west bank will be restored to the west bank. Today, the peach stems of the Eastern Kingdom are cut into pieces. When the rain falls, the Zi River arrives." , if the wandering son leaves, what will happen to the wandering son?'" This fictional dialogue between the puppet and the peach stem was originally used by Su Qin to dissuade Mengchang from entering Qin hastily. This is also recorded in "Warring States Policy·Zhao Ceyi" and "Historical Records·Biography of Mengchangjun", but "Taogeng" is directly referred to as "puppet man" there. The answer to the riddle, "Tumu Change", originally pointed to the battle of Tumu Fort in the 14th year of Zhengtong (1449). Now, based on facial expressions, the meaning is: both earth puppets and puppets had an accident (they were washed away and destroyed by the Zi River).

Double-hook spurges and flying swords, Cantonese rehmannia root in front of the puffball cart (idiom) Grass and trees are all soldiers

[Note] The two sentences of the riddle are composed of the names of six Chinese herbal medicines in parallel. Among them, there are both "grass" and "wood" origins; and they are also called ordnance, chariots and horses, implying the image of killing and fighting.

[Comment] Liu Yanhe's "Wen Xin Diao Long·General Skills" says: "If a man is good at chess writing, his skills will have a constant number, and he will be organized according to the situation, in order to meet the needs of the situation, and in accordance with the flow of time. When the timing is at its best and the timing is clever, the meaning will leap out and the words will be mixed. "It is not possible to use this to express the idea of ??this mystery!

The crossed hands are twisted into five unique (characters) Qing

[Note] The "crossed hands" in the face were originally attributed to the poet Wen Tingyun of the Tang Dynasty. According to Volume 4 of Sun Guangxian's "Bei Meng Suo Yan" of the Five Dynasties: Wen Tingyun "is as famous as Li Shangyin, and was named 'Wen Li' at that time. He has a bright mind and is good at small poems. Every time he enters the examination, he composes poems with official rhymes, and all eight-pointed hands ( The two hands are arched together (called a fork) and the eight rhymes are formed." In the riddle, "crossing hands" should imply that there must be a word "hand" in the bottom character. "Five quatrains" are also five quatrains; each quatrain has four sentences, and the five quatrains total twenty sentences, which is "twenty (艹) quatrains (攵)", which can be assembled into the word "Jing". "Xuancheng" has another meaning, which means that the two sutras of "hand" and "jing" are combined to form "qing".

Mu Li Rong Tao Chun Chun (character) Leng

〔Note Analysis〕The bottom character of the analysis is "Sifangmu" or "木四方", which answers the riddle, and it can be seen that "Mu", "Li", "Rong", and "Tao" all have a "wood" in them, and they are separated according to the "four directions" of east, west, south, north, or left, right, up and down. "Spring everywhere" indicates the word "mu" in the first half of the sentence. "Li Rongtao" has "wood" everywhere - this means "spring" replaces "wood", which is based on "Youxue Qionglin·Sui Sui": "A and B belong to wood, and wood is prosperous in spring"

The morning glory and the weaver girl look at each other from a distance, why do you have the surname of Heliang?

[Annotation] "Yange Xing" written by Emperor Wen of Wei Dynasty, Cao Pi, writes about a woman's longing for her husband who is a guest in a distant place. It is a masterpiece of romance. The title is taken from the last two lines of his poem. Now the bottom character is divided into three parts: "女", "牛" and "一". The other meaning of "Morning Cow and Weaver Girl" is: leading the word "cow", intertwined with the word "female". "Heliang" is based on the shape of an object as "one". "ER" refers to the "ox" and "female" parts of the character "surname", which means that they are only separated by the "one" and can only "look at each other from a distance".

〔Comment〕This work is blurry but never vague, practical but never exhaustive, broad but never broad, subtle but never remote. It has taken the charade based on the poems of the predecessors to its extreme.

He (Ming people’s comments) After thousands of years, you can still imagine him

[Note] The bottom text can be found in Volume 5 of "Book Burning" by Li Zhi of the Ming Dynasty, original This is Li Zhuowu's high praise for the character and character of Ji Kang and Ruan Ji in the Wei and Jin Dynasties. Enter the riddle and actually take the shapes and strokes of the word "Qian" and the word "人" in the sentence. Then he used the character "禾" (禾) in front of him to make a statement: If the word "千" (千) is replaced by the character part, you should also think of the character "人" - "千" (千) and "人" (人) can form the character "禾". Here, the word "zai" must be changed from a noun to a verb.

〔Comments〕The four-character fictitious author's tone of voice "can still be imagined" is used to construct the structure out of thin air; however, the foundations of these castles in the air are all close to the ground, and all the doors are connected to the sky. Thinking of the magic of the ethereal pen, I gain innocence every time from the game!

To defeat Cao Gong, it is better to use fire attack; everything is ready, only the east wind (Ci Plate 2) 16-character order makes the river red

[Note] The title is the prescription given by Kong Ming in the 49th chapter of "The Romance of the Three Kingdoms", which is said to be "to teach the governor to have smooth Qi". In fact, it is also to use fire to defeat Cao's grand plan. The answer to the riddle reads like "Sixteen characters/make the whole river red", which means: It was these sixteen characters in the riddle that made the entire Yangtze River burn red with the flames of war.

After being arrogant, Ma Xiaochun (a famous Go player) appeared in front of the restaurant.

[Annotation] Yu Guobao, a student of Chunxi Imperial College in the Southern Song Dynasty, appeared in his poem "The Wind Enters the Pine·Inscribed on the Wine Restaurant": " I spent a lot of time shopping and getting drunk every day. I was used to walking by the lake, singing and dancing in front of the wine shop, and the warm breeze made me beautiful, and the flowers pressed on my temples. The clouds are drifting. The painting boat is returning to take the spring, and the lingering love is still there. Tomorrow, I will bring the remaining wine to look for the flowers on the road. "Volume 3 of Song Dynasty Zhou Mi's "Old Events in Wulin" also contains: "One day, the boat was on the road. Passing by the broken bridge, there was a small wine shop next to the bridge. It was quite elegant and clean, with a plain screen in the middle, and the words "Wind into the Pines" written on it. Guangyao (note, referring to Gaozong Zhao Gou) stopped and admired it for a long time, and asked who it was. It was written by Yu Guobao, a student of Taipei University. Shang laughed and said: "This is a very good word, but the last sentence is a bit too scholarly." It is completely different from "Tomorrow I will help the disabled drunk". It means taking off the cloth and putting on the official uniform." The title is taken from the upper half of his poem. Those who arrogantly neigh and pass by are jade Cong "horses"; why do they arrogantly neigh and pass by? Because I am used to knowing the roads by the lake and knowing the location of the restaurant, I will stop when "dawn" is close to "spring". The word "spring" has been used to refer to wine since the Tang Dynasty. Du Fu's "Dispelling the Boredom" "Hearing the Taoist clouds calming down the spring rice, he poured out a cup and became drunk", Sikong Tu's "Twenty-Four Poems·Elegance" "Jade" Pots buy spring", Li Zhao's "National History Supplement" "Wine has... the earth cave spring in Xingyang, the stone frozen spring in Fuping, and the Shaochun in Jiannan", all of which use spring to replace wine.

The Guanhe River cannot be completely described, and the Three Qin Dynasties are divided into Hanzhong (character) Xun

[Annotation] The title seems to talk about the conflict between Chu and Han, but also seems to Talking about Guang Wu's attack on Gong Xun Shu in the west is actually repeating the bottom line. In the previous sentence, "Guanhe can't" means to remove the "ke" part of the word "河", leaving "氵"; "***xiangxu" means that "氵" is combined with the word "Xu" to form "溆" ".

The next sentence "Divide the Three Qin Dynasties" still means that the "three" strokes in the upper part of the character "Qin" are removed, leaving "yu"; when "into Hanzhong", it is made into "yu" and the middle solution of the character "Han" is added, which also becomes "溆" .

[Comments] This work is included in the "Three Hundred Rhyme Mysteries", and it does not necessarily lose its glory. What's wonderful is that the two sentences on the surface repeatedly state the answer to the riddle. They are subtle and dense, graceful but not offensive, appropriate but not crazy, and draw on ancient trends, just like the writing of a historian!