1. If you lose your original intention, you should repent. The method of repentance is to be cool. (Vajra Samadhi Sutra)
2. If a Bodhisattva can be obedient to all sentient beings, he will be obedient and make offerings to the Buddhas. If you respect all sentient beings, it is respect for the Tathagata Tathagata. If it makes all sentient beings happy, it will make all Tathagatas happy. (The Avatamsaka Sutra of Samantabhadra's Vows)
3. If I have a lot of anger and resentment, all the Buddhas and World-Honored Ones in the ten directions should see me and think like this: Why is this person born in the pursuit of Bodhi? Anger and resentment? This foolish person cannot be liberated from his own suffering due to anger and hatred. How can he save all sentient beings? (Huayan Sutra Cultivation of Compassion)
4. Kasyapa Buddha: From now on, we should think of the World Honored One for all sentient beings. If you are careless, you will injure yourself. Buddha said: It is good to talk about it quickly. (The First Surangama Samadhi Sutra is based on the Precious King's Commentary)
5. On behalf of all sentient beings, one should suffer humiliation, evil deeds to oneself, and good deeds to others. (Brahma Net Sutra)
6. Those who are free from greed and jealousy can purify the clouds of greed in their hearts, just like the moon at night, surrounded by stars. (Liqu Six Paramitas Sutra)
7. Life and death are not terminated, and because of greed and taste, we cultivate resentment and enter the hills and graves, and suffer all the hardships in vain. (Dabao Ji Sutra Fulou Nahui)
8. This body is like a lightning bolt, similar to the city of Gandharva. Why is it like others who are born out of joy and anger? (Essential Sutras of Collections of Dharmas)
9. The harm caused by anger is to destroy all good Dharma and destroy good reputation, which will be disliked by people in this and future generations. (Buddhist Sutra)
10. Those who practice few desires will have a calm mind, no worries and fears, have more than enough to deal with things, and always have no shortcomings. (Buddha’s Legacy Sutra)
11. Do not create evil through body, speech or mind, do not annoy sentient beings in the world, observe with mindfulness that the realm of desire is empty, and stay away from useless suffering. (Venerable Pandaka of the Partial Law Zhou cannot recite it in three months, that is, this Gadot.)
12. Reputation and profit, the pleasures that fools love, can harm good dharma, just like cutting with a sword. Head. (Arima Vinaya)
13. The colors, sounds, smells, smells and touches in the world can often deceive all ordinary people and make people fall in love with them. (Master Wise)
14. Anger is the root of losing the Dharma, the cause of falling into the evil path, the enemy of the Dharma, the great thief of good intentions, and the storehouse of all kinds of bad words. (Master Wise)
15. Ordinary people can only learn the Tao and know it in their own hearts. If they make mistakes and approach others, they will slander them. Di Guan Shaoyan said that people can achieve success by focusing on virtue. When people are far away and near a quiet place, they sit upright and think straightly. But observe your own behavior, don't talk about others' shortcomings with your mouth, talk too little about others, be silent and soft-hearted. Ignorance is like deafness and blindness, but inner wisdom contains real treasures. Tutu is happy and quiet, and is lazy in cultivation. (Lawyer Daoxuan)
16. When you are alone with others, you should keep your head high and conceal yourself. If you are dumb or deaf, if you are crazy or drunk, you should bury your name and your name, cultivate your wisdom and wisdom, follow the movement and stillness, and forget your inner thoughts. Forget about foreign affairs. (Zen Master Cuiyan)
17. Let me ask you, when you suddenly die, how will you resist the enemy of life and death? It must be something that can be done when you are free, and can be used when you are busy, so it saves a lot of effort. Don't wait to dig a well when you are thirsty. You will not know how to do it well. The road ahead is unclear and you will drill randomly. It's bitter. It's bitter. (Master Huang Bo)
18. There are ink spots on the nose, and the ink will not show up in the mirror. But if you wipe it on the mirror, can you get it? Likes and dislikes, right and wrong, cannot be understood by oneself regarding the previous situation, but especially in the situation, can it be achieved? If you wash away the ink from your nose, your mirror will be round and pure. Everything is so true. Holding the stone becomes a treasure. All living beings are Buddhas. (Master Feixi)
19. It is taboo for practitioners to talk about the rights and wrongs of people. If anything in the world is not related to oneself, the mouth cannot speak and the heart cannot think. But speaking one's thoughts with one's mouth is deceiving oneself. If you focus on training your mind and always looking for your own faults, how can you have time to take care of other people's affairs in the house? The bones are broken into pieces, but the mind cannot move. Clean up your mind like a wooden statue sitting in the church, even if there is no one around all day long. The same goes for the flags and covers surrounded by fragrant flowers. So is admiration. So is slander. Practitioners often have nothing on their minds and always consider the origin of their own destiny. (Zen Master Panshan)
20. If there is no self, who will be greedy and angry for? (Master Guifeng)
21. Retribution is illusory and cannot be forced. The geometry of the floating world brings prosperity and frugality to the family. Suffering and joy go hand in hand, and the Tao is within them. Movement, stillness, coldness and warmth, I feel ashamed and regretful. (Foyan Zen Master)
22. Taoists should check the work of others every day, and always check themselves. There is no Taoist karma that cannot be done, whether they are happy or angry, quiet or noisy, these are all times to check. (Master Mahamati)
23. When I turn into a human being and ask the magician, I answer the sound of the spring in response to the sound of the valley. If I want to achieve my purpose, the clay cow water will flow up.
(Yongming Zen Master)
24. In a thatched hut on the top of Qianfeng Peak, half of the old monk's room was filled with clouds. Last night, the clouds went away with the wind and rain, and in the end he was not as idle as the old monk. (Master Guizong Zhi'an)
25. The past has passed, and there is no need to think about the future in advance. The present sentence is the way to go, and the gardenia smells fragrant when the plums are ripe. (Master Shiwu)
26. If you leave now, then leave. If you find time, there will be no time. (Master Yunfeng)
27. Those who come and go in the camp are waiting for the mosquitoes and gnats in the utensils, and they are noisy. Once transformed, he was born, then transformed and died, transformed into a sea and drifted, where did he end up? Dream after dream, night after night, insisting on illusion as reality, there has never been a day of awakening, there is no great enlightened saint who has emerged from the world, who can achieve enlightenment? (Zen Master Renchao)
28. If your karma is deep and deep, you cannot stop it. You should use convenience to restrain it and persuade your mind. (Miao Zen Master)
29. Let go of your arms and see through the world. It is like a drama. How can it be real? (Master Lianchi)
30. Reaching the goal of self-determination, all realms are like nothing, success or failure will be dull, and interest will be dull. (Master Lianchi)
31. Zen Master Yi'anquan is very diligent. In the evening, he will shed tears and say: Today has just passed by in vain. I don’t know what the time will be like in the future? The teacher is in the crowd and does not talk to anyone. (Master Lianchi)
32. When you are afraid of the cold, you want summer, and when you are suffering from the heat, you think about winter again. Delusions can be eliminated, and you can settle down and live in the same place. Eating grass is better than an empty stomach, living in a thatched cottage is better than living in the open, life is contented, and worries are gone for a while. (Master Lianchi)
33. People’s faults and evils are also effective. Some people may feel dizzy and turn their heads and forget; some may have nothing to do and be constantly troubled; some may see a gentleman and feel embarrassed; some may hear correct opinions but not feel happy; some may give favors but others resent them; some may have troubled dreams at night; or even talk nonsense and lose one's ambition. , are all signs of evil. If you are like this, you must work hard, abandon the old and pursue the new. Fortunately, don’t make the mistake! (Yuan Liaofan)
34. Just ‘forcibly obey human feelings and be reluctant to be sophisticated. 'Eight words can miss important events in your life. Taoism has not yet been accomplished, and impermanence comes quickly! It is urgent to keep track of your talents and focus on the Tao. Don’t make any mistakes again! (Western reference)
35. Diving deep without revealing yourself is called keeping the precepts. If you float outside, you will be defeated soon. There is a mouth that is dumb and an ear that is deaf, and one who stands apart from the crowd and is aloof from the world, and his way is respected. (Western specific reference)
36. All kinds of adverse situations should be regarded as real benefits. Fame, wealth, sex, food, clothing, praise, and offerings, all favorable circumstances should be regarded as poison and poisonous arrows (Master Ou Yi)
37. Let go of the whole physical and mental world and have a super-Fantasy view. . (Master Ou Yi)
38. Good friends are rare and bad karma tends to be strong. How can we extricate ourselves without chewing nails and chewing iron, carving bones and carving hearts? (Master Ou Yi)
39. Why not put down your dreams and toil as soon as possible and practice precepts, concentration and wisdom diligently? (Master Ou Yi)
40. Don’t be greedy for worldly words and poetry and hinder the righteous Dharma! Don’t pursue frugality, greed, jealousy, arrogance, or disdainful habits, which may lead to self-destruction! (Master Ou Yi)
41. If you don’t see me inside, then I am incompetent; if you don’t see anyone outside, then you have no fault; if you are blindly stupid, you will be deeply ashamed! Idiot, slow heartache, self-reform! (Master Ou Yi)
42. The stems of the chrysanthemums follow up and down, unintentionally arranged and left to turn yellow. Later, instead of competing with the flowers of the season, they spit out some fragrance in the frost. (Chanting Broom Master)
43. From now on, I wish to hide from the world without regrets, live a peaceful life under the stove in the kitchen, and dare not to save people again in this life. Delusion (Peng Erlin)
44. Thanks to good luck, I was able to hear the essence of the Dharma. This is the time to become a saint after thousands of lives and eons. If you wander on the wrong road again and again, then go forward and then back off, you will go through thousands of lives and countless tribulations, and you will stop like this! The situation has been torn apart and fallen, and what more is there that is unknown? (Peng Erlin)
45. In the reincarnation of life and death, there is no need to rest for a moment, and it is still as prosperous as climbing onto the Spring Terrace. I never knew that the Buddha and Bodhisattvas were heartbroken and miserable. (Peng Erlin)
46. You have deep faith, but your love of organizing, traveling, and making friends is actually a major obstacle to your spiritual practice. Praying for deep meditation, it will benefit you immeasurably. Quit it! (Master Yinguang)
47. What kind of talent do you have, and you want to be able to understand the Dharma? Its eagerness and confusion may lead to loss of heart over time. (Master Yin Guang)
48. When the Lord is respectful and sincere, and for two or six hours, does not allow a single thought to be vain or careless, or socializes with the world, but only treats the Lord with loyalty and forgiveness, then at all times, Everywhere, evil thoughts arise from nothing.
(Master Yinguang)
49. Naosu hung the word "death" on his forehead. (Master Yin Guang)
50. If a good man or woman hears the Pure Land Dharma, he will feel sad and happy in his heart, and the hair on his body will stand up like being pulled out. You should know that this person’s past destiny has already led to the path of Buddhahood. (Quotations from the Infinite Purity and Equality Awakening Sutra Yikacai Pure Land Treatise)
51. You can also despise yourself today in life, death, old age, sickness and pain, have no lochia, and have no joy! (Infinite Life Sutra)
52. I will be reborn in a place free from worries and troubles, and I will not be happy in the turbid and evil world of Jambudvipa. (Contemplation of the Infinite Life Sutra)
53. There are only patients who do not care about the seriousness of the disease, but think about impermanence and wait for death. (Master Shandao)
54. I have never seen or heard of people who are compassionate and angry, and hate each other. I wish to give birth to Amitabha. If a person is like the Ganges River, with harsh words and swords and sticks, if he can endure all this, he will be reborn in a pure land. (All dharmas have no practical scriptures)
55. There are only two ways to live in the great law and standard, to return to peace and health after death, and to gain income in life. (Lingzhi Yuanzhao Lawyer)
56. Whenever you hear evil sounds, recite Amitabha to eliminate them, and hope that no one will do evil deeds. Whenever you see good deeds, remember Amitabha Buddha to help you, and may everyone do good deeds. If you have nothing to do, you should silently recite Amitabha. It will always be in the present and you will never forget it. Those who can do this will decide to be reborn in the Pure Land. (Wang Longshu)
57. How long can life last? The lightning passed in the blink of an eye! Before you are old or sick, strengthen your body and mind and change the world; you can have a good day and recite the Buddha's name for a day; you can practice a pure karma for a while; until the end of his life, I will take care of all the troubles and have a stable future. If not, regret will be hard to come by! (Tianru Zen Master)
58. If you are being tortured, if you are in a prison, pursued by resentful thieves, and forced by water and fire, you should seek help with all your heart, and wish to escape from the wheel of suffering. (Heaven is like a master)
59. In this land of sounds and colors, think about hell, sea of ??suffering, and house on fire. All treasures are thought of as suffering. Food, drink, and clothing are like pus, blood, and iron skin. (Master Miaoshi)
60. In this world, Sakyamuni has been destroyed, Maitreya has not yet been born, and the sages are hiding in hiding. All living beings are running through the sea of ??suffering, just like a child who has lost his father. If he does not return to the King of Ultimate Bliss, who will save him? (Master Miaoshi)
61. Just do it after hearing the teaching, but you will be more persuaded when you are ridiculed? (Master Miaoshi)
62. Only fame and gain, sweet love, soft thieves, and anger in the heart. Even with the power of the Buddha, there is no way to save them! Practitioners should work harder to avoid it! (Master Miaoshi)
63. You should also protect people's hearts, don't let them be praised or resented, and use them with ease; do good deeds in the world, don't be greedy for fame and fortune, take your faults to yourself, give up your skills, and only seek to be reborn. . (Zen Master Miaoshi)
64. If a Saha has a deep love, then he will be bound by this love before his death. How much love can he have? If you have a different thought of bliss, then you will be distracted by this thought before you die. Do you think of it too many times? (Master Youxi)
65. If you are in love, remember that your relatives in the Pure Land have no love. How can you be reborn in the Pure Land? Stay away from this love. If you are angry, remember that your relatives in the Pure Land have no worries. Why should you be reborn in the Pure Land? Get rid of this anger. If you are suffering, remember that there is no suffering in the Pure Land, but only happiness. When you feel happy, you should think about the happiness of the Pure Land, without anything to worry about. All the conditions we experience are promoted with this intention, and all times and places are nothing but aids to the Pure Land. (Master Youxi)
66. How to describe the suffering of Saha? Trouble awaits Hedgehog! (Zen Master Xizhai)
67. People who live alone in Dangping engage in Taoism by themselves, with the image as their teacher and the scriptures as their companion. (Yuan Hongdao)
68. The evil world of the five turbidities, suffering from cold and heat, and the filth and scorching heat, cannot be lived in for a moment. (Yuan Hongdao)
69. Question: If people don’t believe in the Pure Land, is it possible that they are just inherently blessed? Answer: This is very true! (Master Lotus Pond)
70. The remaining poor ordinary people are content to stay ignorant, and their only thing in life is the six words of Namo Amitabha. Now I am old! If anyone asks, this is the answer. (Master Lianchi)
71. When you are born with great joy, don’t worry about it. Let go of all the circumstances, but just recite the Buddha’s name with your whole heart. Reborn in the Land of Ultimate Bliss, a top-grade Lotus Peanut, see the Buddha and realize that there is no birth, and come to save everything. (Master Lianchi)
72. As worldly affairs fade, Buddhism becomes more effective. Saha's work is a bit lighter, while living in the Western world is a bit more secure. I can return to peace and health with a snap of my fingers, but I can’t stay in Yanfu. (Master Ou Yi)
73. Return to my great loving father and leave Sapo Pass early.
(Master Ou Yi)
74. The most precious thing in the world is the spirit; the most precious thing in the world is time; a pure thought is the origin of the Buddha world, and a stained thought is the cause of the nine worlds. , every thought is the seed of the ten realms, shouldn’t you cherish it? The day has passed, and life has also been shortened. An inch of time is an inch of life, don't you cherish it? If you know how precious your spirit is, you will not waste it, but you will always uphold the name of the Buddha. If your time is not wasted, you will cultivate your pure karma every moment. (Zen Master Zen Enlightenment)
75. What a pity to all living beings! If desires are not eradicated, the roots of Tao will deteriorate day by day. How will the Buddha look upon you? (Peng Erlin)
76. To return to the ultimate happiness, all the disciples must have a heart of iron. They must not be stained by the six dusts on the outside; they must not be imprisoned by the seven emotions on the inside; lotus flowers will appear in the mud. also. (Peng Erlin)
77. Lotus seeds, prosperity and decline are determined by people. Time waits for no one, cherish it! treasure! (Peng Erlin)
78. The superior ones see the Buddha quickly, while the inferior ones see the Buddha late. Although there are differences in delay and speed, there is no turning back. Observe the symptoms of illness in meditation, recite the Buddha's name and eliminate doubts. There is indeed a pure land and a lotus pond. (Zhang Shouyue)
79. Recite Amitabha, the name of perfect enlightenment; observe the pure and solemn appearance of the Land of Ultimate Bliss; if you are stuck like this, I am afraid it will not be real; if the result is real, all kinds of illusions in the world will change. You should stay away from false predispositions. (Zen Master Wukai)
80. Follow your busy schedule and never leave Amitabha’s name. In good times and bad times, never forget to be reborn in the West (Master Yinguang. The same applies below)
81. Sincerity Being respectful and respectful is actually the ultimate secret to transcending the ordinary and becoming holy, and to escape from life and death.
82. If you have heavy karmic obstacles, strong greed and anger, are weak in body, and timid in mind, if you can recite the Buddha's name wholeheartedly, you will be able to recover from all your illnesses over time.
83. The Buddha has never given up on sinners, so he should continue to live in the past.
84. You must believe that Saha is really suffering, and that Bliss is really joy. Believe deeply in the Buddha's words and have no doubts.
85. We should make a sincere vow to be free from the suffering of Saha and to obtain the ultimate happiness. The earnestness of his wish should be like the eagerness to escape from a toilet pit; the eagerness to escape from a prison; the eagerness to long for his hometown; unable to do so on his own, he must seek promotion and order from someone with great influence.
86. Before the knowledge of karma has been eliminated and the samadhi has not been achieved, talking about rationality will eventually become a painting.
87. Let’s have a thorough discussion and wait for a few years!
88. As long as you recite Namo Amitabha well, you will still have room to become a Buddha! If you don't learn other methods, what's the regret?
89. Although you have a lot of faith in the Pure Land Dharma, you still have the idea of ??aiming high and winning, and you cannot let it go, and you are not willing to call yourself a fool.
90. There are those who claim to be acquainted with sects and religions, and regard the Pure Land as filthy, fearing that it will contaminate themselves; when they are dying, they are often in a hurry, calling their father and mother.
91. Your delusional thoughts are all over the world, and you don’t know how to rest your mind and recite the Buddha’s name. The so-called seeking outside, you don’t know how to return the light.
92. Most of the well-intentioned monks and laypeople today are too ambitious and unwilling to seriously specialize in pure karma. They always have shallow good roots in past lives and have never met a wise person in this life.
93. Today, the situation in the world is like lying on a pile of salary, with a raging fire burning underneath. It is still living carelessly, not focusing on seeking help from a Buddha's name. It's so shallow and so close.
94. Heartbeat nightmares are signs of bad karma in past lives. However, although there are good and evil in the current situation, the transformation depends on oneself. If the bad karma appears and you concentrate on chanting the Buddha's name, the bad causes and conditions will become good ones.
95. We should strictly abide by the rules of the ancestors of Jingzong, fast and recite the Buddha's name, change evil and practice good, know the cause and effect, cultivate blessings and cultivate virtue, eliminate karma obstacles through the present life, and die with righteous thoughts before death, so that this life will be worthwhile. , and I am a disciple of Tathagata.
96. You should recite the Buddha’s name with all your heart to eliminate old karma, and never become irritable or blame others.
97. Ordinary people, without the sufferings of poverty, disease, etc., would be running around in the world of fame and fortune without any control over it. Who is willing to look back and think about the future when he is proud and proud?
98. If you want to obtain the practical benefits of Buddhism, you must seek respect. If you have respect, you will eliminate a portion of your sins and increase your blessings and wisdom.
99. When reciting the Buddha's name, you should always think about dying or falling into hell. If you are not sincere, you will be sincere, and if you are not corresponding, you will be corresponding. Reciting the Buddha with fear and painstaking care is the first wonderful way to escape suffering, and it is also following the fate. The number one way to eliminate karma.
100. Beings of the end of the Dharma, regardless of whether they have good roots or not, should decide to cultivate the Pure Land exclusively; if they have good roots, they should work hard; if they don’t, they should cultivate them diligently.
101. You must know what is good and what is bad, and you must do your part in practice. Only by cultivating in a tacit understanding can you quickly change your mind and recite the Buddha's name.