On April 8, the sixth year of the reign of Emperor Wei, Emperor Wei gathered famous monks to lecture on Buddhism in Xianyang Hall. Bi, Minister of the Ministry of Civil Affairs Yang Min, Zhongshu Ling Xing Shao, Secretary Supervisor Wei Shou and others also served at the banquet. . The imperial edict was promoted to the master's throne and performed in public. Seng Da and Seng Daoshun of Zhaoxuan City, together with the Yings of Jian Lin, faced difficulties and went back and forth dozens of times, but none of them could yield. The emperor said: "What if this wise man was born in Confucius?"

Guanzhong sent Yi and Wang Sizheng to occupy Yingzhou, and Taiwei Gao Yue and others attacked it. Bi went to Yingzhou and took photos of Tai Zuocheng. At that time, a large army was in the territory, and it was very expensive to mobilize and transport them. Bi shared his joy and sorrow, and he carried out both public and private affairs, which was well known by the people of the state. At the time of peace in Yingzhou, Shizong said: "I would like to discuss the reason why Wang Izheng was captured." Bi said: "Ideology and politics do not understand the principle of reversal and obedience, do not recognize the shapes of big and small, and do not measure the strength and weakness. These are the three obscurations. It is appropriate to capture him. "Shizong said: "In ancient times, there was rebellion and obedience. The great Wu was trapped in Xiaoyue. The weak Yan could defeat the strong Qi. How could the three righteousnesses of Qing stand on their own?" Bi said: "If the king is obedient, he will not be great. If it is not strong, if it is strong but not smooth, it will be just like the imperial edict. Now that it has all the advantages, it can still be established. "Shizong said: "Anyone who wants to hold an argument should have a definite point, so that it can encompass all the principles. Do you want to strengthen yourself with many reasons?" Bi said: "The king is mighty and virtuous, and his deeds are all beautiful. His righteous words are profound, and his words are not righteous." Shizong said: "If you are not good at the end of the year, why do you pull it out when you are alone?" Bi said: "This Gaitian intends to show the great king's merits."

Xianzu was introduced as a concurrent history officer, and he was added as a general of the Wei Dynasty. He was promoted to Marquis of Dingyang County, and the first five hundred households were added to the city. Bi is committed to Kuangzan and does everything he knows. Xianzu was about to accept Wei Zen and went from Jinyang to Pingchengdu. He ordered Bi and Sikong Sima Ziru to go to Chiyi first to observe the situation. After practicing Zuo, he ordered the left and right boxes to enter the Bai Pavilion. Due to his predetermined plan, he moved General Hussar and Wei Qing to the throne, and was granted the title of Bo of Chang'an County.

Chi Chang and Xing Shao went to Dongshan to discuss theory and theory. Xing thinks that people will live again after death, but he is afraid of being a snake. Bi replied: "It is said that people die and return to nothingness, because they do not have the power to live. However, before things are born, they are also non-existent. If nothing can exist, do not doubt it. Because of the past and the future, why is it strange?" Xing It says: "The sages set out their teachings based on encouragement and reward, so they are afraid of the future, and their ideals and hopes are based on their own nature." Bi said: "The sages unite the virtues of heaven and earth, and believe in the four seasons. Their words become scriptures, and their actions become laws. The clouds use virtual things to show things, and use tricks to persuade the people. The books in the belly of the fish have different edicts, and they can make the north star shine, and the dragon palace can shine. As mentioned, the blessings can melt the soul and promote the wind. Teaching is of great benefit. This is true teaching, so how can it be unreal?" Xing said: "The words of death are exhausted, and the spirit is exhausted." Bi said: "The words are exhausted, just like shooting arrows and running out of hands. Also. "Xiaoya" says that "no grass will die", and "Yue Ling" also says that "weeds will die". Although animals and plants are different, they are still alive, so there is no harm in being a spiritual thing. Recreation. If the seeds are still there after the death of the clouds, then the consciousness will be lost even after death. It is said that the form of the spirit cannot be seen by oneself, even if Meng Ke looks at it. Foolishness can be observed; the mountains and rivers are the work of gods, and they are not the nature of gods. The bells and drums are not music. From this, it is righteous. "Xing Yun:" The letter said everything is true, and it is also said to be dispersed. If it is reunited and becomes an object, it cannot be said that it is nothing. "Bi said: "The bones and flesh return to the earth, and the soul and energy are all gone. Just like a bird coming out of its nest, like a snake coming out of its hole, it is still there, so if it is not there, how will it be suitable? Yanling has the awareness of subtle things and knows that it does not follow the shape; Zhongni is accustomed to it. The sigh of etiquette is different from that of others. If it is clear, then everyone is Jizi. It is not a high opinion. When a person dies, his spirit will be destroyed. "Bi said: "Every time there is such a saying in the old school, people will be doubtful and confused. You can check them all. A candle generates light due to its quality, and the light is also great when the quality is great; the spirit of a person is not tied to the form, and the spirit is not small if the form is small. Therefore, the wisdom of Zhongni must not be shorter than that of Changdi; the hero of Mengde is far away. What's more strange is Cui Yan. The spirit is in the form, just like the king has the country. The country is ruled by the king, and the king is not born with the country. Life and death are always there. Zhou and Kong should be the same as Zhuang Zhou's drums and fou, and the singing of Sang Hu? . Kuang said that if the two bodies share the same energy and become foreign objects, how can they harm the saint? "Xing Yun said: "The eagle turns into a dove, the rat turns into a turtle, and they are all born. Transformation and mutual rebirth are like light disappearing from one candle and returning to the other. "Bi said: "The eagle has not turned into a dove, and the dove does not exist. If the rat exists in two parts, how can it exist two ways?

If the light goes away from one candle, it will burn another candle. If the spirit goes away from this form, it will also support that form. Why is there any confusion?" "Bi said: "Rotted grass is a firefly, old wood is a scorpion, nature can't do it, who can do it?" Later, he said to Xing Shu: "If you make a clear statement, it is better to provide classic evidence, but if you go against Confucius' interpretation, you will be a gentleman alone. If you don't learn from the sage, everything has its own intention. If a horse's head wants to go east, who can control it? What's more valuable than getting one? Although the rhyme is high, it is still unexplained. "Back and forth again and again, Xing Shaoli gave up and stopped writing.

He also used his official position to do things in Zhengzhou, but he didn't do it. He accused Bi of treason for his family guest and was imprisoned. The case was not confirmed for a long time. Jian Yuan. Therefore, he was reinstated as the second son of Tingwei. He was sued by the doctor Feng Jingzhe and moved to Bi Linhai Town. Chuzhou people Dongfang Bai'e rebelled, and the north and south responded. Linhai Town was attacked by the thieves Zhang Chuo, Pan Tianhe and others. Bi led the people in Licheng and finally gained Quangu. He ordered the Haizhou affairs to be carried out and moved there. Prefecture. In the prefecture, Tongling Road was merged with Han Xin's old road. A long weir was built in the east of the prefecture to contain the salt water outside and divert fresh water inside. He was transferred to the governor of Xuzhou and was appointed as the governor of Jiaozhou.

Bi is elegant and tolerant, and he is particularly knowledgeable about his position as a historian. Named "Xinzhu Yiyuan", Bi was upright in nature, and in the previous dynasty, he had many rectifications and ministers. Asked Biyun: "Who should be used to govern the country?" He replied: "Xianbei chariots and horsemen must use Chinese." "Xianzu thought this was a mockery of me. Gao Dezheng was in a position of great importance and could not be suppressed, so he said in front of everyone: "Huangmen is on the left and right of the emperor, how can we not be surprised when we hear good things, so we can only reduce and suppress frustrations!" Dezheng deeply thought that I hate it, but I also ordered Du Yongzhen, the chief secretary, to ask Bi to marry him in Daying. In the summer of ten years, he still had official affairs. Because of his mistakes due to drinking, he was sent to the state to behead him. When he was sixty-nine years old, Yi could not catch up with him. His eldest son, Rui, and his fourth son, Guangyuan, moved to Linhai Town first. In the early years of the Qian Dynasty and the Ming Dynasty, he was returned to Ye. In the fifth year of Tiantong, he was posthumously awarded the posthumous title of Bi Shijie, Yangying Erzhou Military, Kaifu Yitong Sansi, Shangshu Youpu She, and Yangzhou Governor.

Rui and Taiqing were both academics. Taiqing was famous for his writing skills and was known as Zimei. . In the Sui Dynasty, he was the governor of Kaizhou. He was the official of Li Zhongshu and the minister of Huangmen. At the end of Wuping Dynasty, the prince of the state offered wine and became the minister of Zhou Dynasty. Eighteen well-known court officials, including Shangshu Zuopu Sheyang Xiu, were ordered to enter the pass. Brother Rui did not expect this name. Although Taiqing was conscripted later, he was deaf and was released to the emperor of the Sui Dynasty. Lang, who was old enough to do something, was given special gifts and a salary for life, and he died soon.

Shi Chen said: Sun Cai was in the land of Wenmo. Not long after entering the palace, the friendship was already deep. When I died in a hurry, Gaozu broke my right arm. Although he did not take the sword, he cherished the talented people. Otherwise, Tai Shigong said: "It is not difficult to die, but it is difficult to execute the dead." ""It may be heavier than Mount Tai, or it may be lighter than a feather. "This is the meaning of it. Yuankang used his intelligence and talent to dominate the dynasty, prepare curtains, and take responsibility as the most important thing. He did not avoid difficulties and sacrificed his life for righteousness. It can be said that he has gained his place. Yang Min called himself a wizard in a different field, and he was the best. Jue barbarians and others tend to avoid them when they are rebellious. This is not only difficult to execute the dead, but also difficult to show the ancestors who are weak and old and hide the weapons. Therefore, it was not until the end of the discussion that Du Bi was knowledgeable and correct in his speech. During the time of the Zen Dynasty, the king's anger was not over, but he was outspoken. Is this the case?

Praise says: Yan Ju is galloping and his talents are high.

"Book of Northern Qi" Li Baiyao of Tang Dynasty