There are many things that people pay attention to when worshiping the God of Wealth: ① The worship of the God of Wealth must be placed in an auspicious position, and do not worship the God of Wealth in an unlucky place, otherwise it will lead to loss of wealth and both right and wrong. ②When worshiping the God of Wealth and Wealth, the face must not be facing outside the door, but can only be facing indoors. The God of Wealth is a gifter of wealth. If he faces indoors, he sends wealth to people inside the house. If he faces outside, he sends wealth to people outside the house. The owner of the house will be ruined and suffer disaster. ③The Wen Wealth God can be worshiped alone, or the three stars of Fortune, Luxu, Shou and Wealth and Silk Star can be worshiped together. It can also be worshiped with a Wu Wealth God, but it is not suitable to worship with the two Wu Wealth Gods. ④The incense burners and everlasting lamps used when worshiping the God of Wealth and Wealth must be made of copper. Because the God of Wealth and Wealth is a deity in the sky, just put some desserts, flowers and trinkets as sacrifices. There are also many rules for worshiping Wu Caishen among the people: ① When worshiping Wu Caishen, the face must not face inward, but can only face outside the house, in order to suppress the evil spirits and prevent the evil spirits from entering the house and invading. ②When worshiping Wu Caishen, two Wu Caishen cannot be worshiped at the same time. ③The sacrifices used to worship Wu Caishen must be made of porcelain and clay, because Wu Caishen is a human god. ④ Remember to enshrine Guan Shengdijun, the god of wealth and wealth. The statue cannot face the east. The altar must be cleaned frequently and worshiped in all seasons. Only by doing so can you have abundant financial resources and prosperous fortune. The sacred table should be facing the door. If you don't believe it, please look at Taoist temples, big and small, all over the world. All the statues of gods face the door, and you will know that this statement is true. Except for some statues of gods at home that should face the door, the rest do not need to follow the rules; for example, "Guandi" and "Landlord God of Wealth" should face the door, but others do not need to be so. a. The Wen God of Wealth should face the inside of his house, while the Wu God of Wealth should face outside the house or face the door. b. The seating orientation of gods and Buddhas: gods and Buddhas should face the gate: Please look at temples and Taoist temples. Psychologically stop evil spirits from entering the house! c. Not toward the toilet, the door, or the dining table. d. When worshiping the God of Wealth, you must be first, and when setting off firecrackers, you must stay behind. Legend has it that if you want to make a fortune, the firecrackers should sound until the end to be considered sincere. e. To be the first to benefit the market, you must get up early to welcome it. f. Anyone who receives the God of Wealth must offer a sheep head and a carp. Offering the sheep head has the meaning of "auspiciousness" and offering carp is a homophony of "fish" and "yu", which makes the poem auspicious. It is also essential to worship the God of Wealth. Every Spring Festival, people all over the country worship the God of Wealth with different methods. During the Spring Festival in northern areas, every family invites the God of Wealth back, enshrines his statue, burns incense and offers offerings. In the early morning of the second day of the first lunar month, the statue of the God of Wealth is burned. During the sacrificial ceremony, a congratulatory message is recited while performing the ritual: "The fragrant red lamps are bright, the gods are here, they are aware of the suffering, and they give wealth to the people. The poor devils stay away, the wealth is prosperous, and the accumulation of money over time, the door is filled with gold." A folk song in the Qing Dynasty goes: "On the second day of the new year, , a big sacrifice was made to the God of Wealth, incense candles were lit, wine was poured, and roosters, pig heads, and live carps were served. After the family, old and young, saluted, the sound of firecrackers shocked the world. "The ceremony was very solemn. The content of the offerings to the God of Wealth in the South is particularly particular. The offerings are divided into three tables: the first table is for fruits, with oranges, indicating a broad business; the second table is for cakes, mostly rice cakes, which means that every year is prosperous. There are holly branches, which means evergreen pines and cypresses; the third table is the main banquet, and there are pig heads, whole chickens, whole ducks, whole fish, etc., which have the auspicious meaning of attracting wealth and making fish leap. During the sacrifice, the host lights incense and candles, and everyone bows and worships. Everyone is full of hopes of getting rich and prays for great wealth in the new year. All over the country, there are traces of worshiping the God of Wealth, and the status of the God of Wealth in people's minds can be seen from this.