what is the supreme heart extracted from the Darani Sutra of Great Compassion of Avalokitesvara Bodhisattva with Thousand Hands and Thousand Eyes? I'm really interested in reading, and I'm seriously interested in reading. Is this called caring? I read the Buddha's name 1, times a day. Is it my heart? This is what we need to understand deeply. We will see the word "to the heart" in many Mahayana scriptures, including the Tibetan scriptures, and we will see these two words in many Mahayana classics. What is the most heartfelt? Where is its standard? I used to look up these scriptures all the time, but later I saw the Karma of Zhancha's Good and Evil Karma, which explained the innermost feelings in the most detail. Here I quote the Sutra of Zhancha's Good and Evil Karma, which is explained to the heart by the Buddha. The Sutra of Zhancha was told by the Buddha to the Bodhisattva of Dizang. I read this scripture. "At that time, I firmly believed in the Bodhisattva Mahasa and asked the Bodhisattva Mahasa of Dizang: What are the differences between those who spoke to the heart? What kind of heart can you get? " This is a passage from the Zhan Cha Jing. Take the wheel to account for the good, to the heart. Jian Jing believes in Bodhisattva instead of us, so I would like to ask Bodhisattva Diksitigarbha: Bodhisattva, how many differences do you have in mind? What is the heart? What is the difference? What is the most heartfelt, that is, which level of the most heartfelt can get the good phase? I saw that this scripture was just the answer I was looking for, and the following Ksitigarbha Bodhisattva replied: "Ksitigarbha Bodhisattva said: Good man! There are two kinds of people I talk about. How to be two? First, the initial learning is to seek the heart. Both of them, focusing on intention and specialization, achieve bravery and correspond to the heart. Those who get this second heart can get good looks. This second heart has three differences: lower, upper and middle. " There are two ways to tell the truth. The first way is to learn from the initial desire to reach the heart. The initial learning means that we are just beginning to learn, and asking for a wish means that everyone is very sincere. This desire is very sincere, asking for a wish, and starting to learn. This is asking for a wish to the heart. As soon as we hear the scripture now, we make a vow to recite the holy name of Buddha and Bodhisattva seriously. The second is to concentrate on one's intentions, achieve bravery and correspond to one's heart. This second kind of mind can get the good phase, that is to say, the second kind of mind will have its effect before. The first kind has not been induced to the heart, and the second kind has. There are three kinds of differences in the second kind of mind, which are divided into three kinds of mind. "How to be three: one is United, and the so-called system is not chaotic, and the heart is stopped." This is the first kind, the first kind is called one mind, and we see that one mind is not chaotic in the sutra of amitabha. What do you mean, one mind is not chaotic? I can't think about it, but my heart stops. Thinking means delusion can't be mixed in. Your Buddha's name has been able to subdue your troubles and delusions. You are the Buddha's name when you move your mind together. Except for an Amitabha or Guanyin Bodhisattva, you have no other thoughts. Nothing is empty and chaotic. This is undivided attention. This is the first kind of undivided attention. "The two are brave, so-called dedicated and unremitting, regardless of their lives." The second kind of heart is called brave heart. This brave heart is dedicated to unremitting efforts, that is, it does not slack off. He is desperate for his life. But this brave heart, some modern people go to recite Buddha. You can't say that he is not brave, but he is really brave. I am not as good as myself. He stayed up for a few days and nights, but it seems that he didn't achieve these effects in the end. I have been a monk for twenty-seven years, and in the twenty-seventh year of this year, I have seen many examples of these fellow initiates who are at home and becoming monks. They see that he is very brave, some people are very brave, and some people are possessed with problems, and they are crazy. Some people are very brave in reading, and the more they read, the more troublesome their habits grow. In the past, in the Huazang Library, some lay people who drove taxis listened to the old monk's lecture and began to read Buddha day and night, day and night, 24 hours. They were really happy. They used to borrow a venue from the Buddha Education Foundation, and then they went to the Guangming Temple in the Woods to borrow the temple from the old Master Yu Ming. They studied for one day and one night, and everyone was very happy. Later, it increased to two days and one night. Later, Xu Qiuxiong, a layman, once told me that he studied for three days and two nights and drove a cleaning car at night. He was in good spirits. I said you are really not simple, very brave. But then four or five years ago, this Xu Jushi committed suicide by jumping off a building. This really surprised me. I said that this kung fu is so good and I have been studying for so long. How did this happen? What's bothering him? I wonder about that, too. Later, after listening to the old monk's lecture, I went to see the classics and studied the classics by myself. I found that he was very brave in chanting Buddha. His initial mind was wrong and he used it wrong, so the positive effect was not as good as before, but the negative effect was now before. The negative effect is to increase my troubles. The more I think about it, the slower I look down on people. I feel that everyone is not as good as him. He is so good at kung fu that none of you are as good as me. I have seen a lot of this among fellow initiates. The higher his kung fu is, the more his troubles grow synchronously. In the end, his troubles are higher than that kung fu. This is the wrong use of the heart, his mentality is wrong. This mentality is wrong, and it is also said by Jiang Weinong, an old layman, who does not know how to observe. If you don't know how to observe, you have some wrong mentality, but you haven't found it. You didn't find it, thought it was right, and then it went on like this, and in the end it was such a result. We read this Buddhist name, and you read it accordingly with Bodhisattva, which will certainly achieve the effect mentioned in the scripture. If you read what your heart is corresponding to your troubled heart, then you will read it until the end. It is really like what the master said, there are also those who read Buddha and go to A-bi Hell. Is there something wrong with this method of chanting Buddha? It's not that there is something wrong with the method of chanting Buddha. We used it wrong with our heart. The scripture clearly tells us, "Bodhicitta is always focused on meditation". We are worried and always focused on meditation. Of course, not only did we not become a Buddha, but we also went to hell. This is also very wrong. Therefore, we must understand these key verses clearly, otherwise you will study hard rashly, hear your heart, be brave and diligent, and everyone will fight for it. Spell what? Where are you going? ..... regardless of life, this must be the heart corresponding to the bodhicitta of life and death, and the corresponding kindness is for you to read, which will achieve this effect. Otherwise, if you see that people don't care about their lives, you don't care about their lives. If people study for three days and see Amitabha, you may see some monsters coming after three days. Your mentality is wrong and your intentions are wrong. The third kind, "deep heart, the so-called corresponding to the law, whether to retreat." The third is the highest, deep heart, deep heart is corresponding to the law, whether to retreat or not. Deep heart means corresponding, breaking troubles, even breaking ignorance, and corresponding to the law. We read the Buddhist Sutra of Watching Endless Life, saying that bodhicitta means sincere, deep-hearted, and sincere wishes. Deep-hearted is enlightenment, corresponding to this and corresponding to Dharma, which is the highest. "If people practice this repentance method, and even those who can't go down to the heart, they can't get clean and good." You can't get down to the heart, that is, you can't think about it in one heart. It seems that if we talk about kung fu, if you don't achieve this kung fu, you won't see this good face and this auspicious face. The founder of Huyi also has a comment on the supreme mind, and we will also talk about it roughly: "The initial learning is to seek the desire to reach the heart, not to move discreetly, and not to hide the obstacles, which is the initial name, so it is impossible to get a clean chakra." Begging for a wish to the heart in the initial study means having this desire, and starting to learn this heart, but our heart has not left the chaos, and this delusion can't be suppressed, and it seems that we can't stop thinking about Buddhism. It is the beginning of the name. This name is that Tiantai Sect divides Buddha into six buddhas: reason is Buddha, name is Buddha, observation is Buddha, similarity is Buddha, differentiation is Buddha, and it is Buddha after all. The name is at the beginning, and the beginning is just the beginning. Now we are just beginning to learn, and we are reading this Buddha's name. You haven't worried yet, that is, we old monks often say that your troubles can't be overcome. Worry can't be overcome, and we are not sure about our future life. It depends on whether we are lucky at the end of our life. If we meet good knowledge and help us, we may die. If the impending karma is present, there are still obstacles to the past life. Therefore, this is the initial learning to seek the heart, and this can't be good. That is to say, this is still failing, so that everyone can understand it more easily and still fail. "The second kind, from the middle to the heart, is to concentrate on the mind, to be able to live in the world of desire, or to be happy at the beginning, or to be named after the heart, so you can also get a clean chakra, mostly for the benefit of the ghost." The second kind of mind has three kinds, the bottom is the lowest, and the lowest mind is that one mind can't think about it, and the heart stops. Each kind of kung fu level also has an equal difference, which is a big category. Mastery means meaning root, your meaning root is taken, and you are very specialized in this Buddhist name. As soon as this Buddhist name is mentioned, all delusions will be overcome. We can live in the realm of desire. The realm of desire is that we want to reach the third level of heaven or above in the realm of desire and three realms. The realm of desire has not yet been settled, and we have similar meditation efforts, but we have not yet reached the standard of meditation in the realm of color. This realm of desire. Or the first-time happiness product, which is the happiness product of Tiantai, a level of kung fu as mentioned in Tiantai Sect's "Teaching View Outline Sect". Or the name is the middle of the back, and the name is Buddha. Just now, I talked about the initial learning and the desire to reach the heart. He is the name of the beginning, and the beginning is just beginning. The middle of the back means that the kung fu behind him has deepened. We usually talk about achieving kung fu, although we have not yet achieved the goal of undivided attention and kung fu, so he can also get a clean chakra. But it's mostly the benefit of the ghost, and the ghost is the induction, which is not obvious yet, but the secret induction. "Those who are in the heart are brave, and they must be careful after watching the line, and get more points and get all the good looks." The supreme mind is the second, and the achievement is brave. He is brave and diligent, and this must be done after observing the line. Observing the line is the Buddha, and the name is in front, that is, the name is the middle of the back. Here is the middle of the back when you enter the line. It's just that his kungfu has gone deep. Generally speaking, his kungfu is effective, settled and meditated. Therefore, if you get more points, you will get more, and most of them will get this good picture and meet Rui Xiang. "Those who reach the heart are corresponding to the heart, and they must be in a similar initial heart, and they can feel the bodhisattva's appearance, so they will not retreat after all." The highest heart is the corresponding heart, and the corresponding heart must be in the initial heart of similarity, that is, similarity is the corresponding heart of the Buddha at first, that is, at least to break troubles. Breaking troubles is at least like a Buddhist bodhisattva's initial belief, and Hinayana's initial fruit, Sutra, breaks 88 products in three realms to see confusion. This is the trouble of similar initial intention, at least to break the confusion. This has become a similar Buddha, not a real Buddha, but also in the Ten Dharma realms. At least you have to be similar to your initial heart to feel the Buddha's appearance. At this time, you can feel the Buddha's appearance to tell you the same as the Tibetan Buddha and any other Buddha and Bodhisattva. For example, if we practice the Pure Land Method, you will tell us when you see Amitabha and Guanyin Bodhisattva. So when we see the Buddha and Bodhisattva telling us, we can get whether to retreat or not, and now we have to retreat in this life, and this kung fu is high, which is high to the heart. "However, there is no need to talk about it, but it will be the third to the heart, and the certificate will not be refunded. Although the first two kinds of images are good, it is urgent to practice meditation wisdom and make them correspond to the two views. Otherwise, although the old business is destroyed, the new business is still alive, and it can be feared. " The note behind Yan Yi's father explains to us that it is necessary to obtain the third supreme mind to prove that it will not retreat. Although the first two supreme minds have obtained good images, they will still retreat, so they must practice meditation wisdom. "Zhan Cha Jing" cultivates two kinds of views on Taoism, and it is necessary to raise this realm again, so as not to retreat. This is the method for us to practice through the road in general. We practice the Pure Land Method. With the first two methods, we can grasp the afterlife. If we go to the Elysium, we can prove that we can't retreat. As long as we can do what we said before, we can take the industry to the afterlife. This is the minimum. To the heart, we explain this paragraph and these two words in detail by explaining the classics and other classics. We have a concept of the supreme heart, so we don't read the past vaguely and generally. Sincerely, I am very sincere! I'm afraid that in the end, I didn't achieve the effect mentioned in the scripture, and then I blame the Buddha and Bodhisattva for being ineffective. In fact, we didn't really understand it ourselves and didn't go deep. Other related articles