How did the six divisions in the wheel of karma come into being?

The six divisions of karma are Buddhist terms that many people know, but how they came into being is unknown to many people. Or simply understand it as going to hell for evil and going to heaven for good. In fact, the six divisions in the cycle of causality have their own natural laws.

In the Shurangama Sutra, Sakyamuni Buddha explained in detail the six division principles of the wheel of karma. In the scripture, Ananda asked this question:

Buddha. If this is wonderful, it is really pure wonderful. It's round. If so, even the vegetation on the earth. Creep contains spirit. This element is real. That is, the Tathagata becomes the true body of the Buddha. Buddha's body is real. There are hell, hungry ghosts, wild animals, shura, people and heaven in the clouds. Buddha. This way is to restore the original. Because all beings are born out of ignorance.

Buddha, if this subtle and bright heart is pure, it will be everywhere and harmonious. Then everything in the world, even the smallest insect, is as real as its own nature, that is, the true body of the Buddha. Since it is the true body of the Buddha, why are there differences and differences between hell, hungry ghost, beast, shura, human nature and heaven? Are these six beings born, or are they born out of illusory habits, leading to the reincarnation of life and death?

Buddha. Such as Baolian Xiangbhikuni. Take the bodhisattva ring. Private desires. Nonsense, adultery, murder, theft. There is nothing to report. Hair is language. Make a big fire before the female root. Then it caught fire. Fall into prison.

The Buddha, like the Buddha's lotus and incense bhikshuni, was originally bound by the precepts of the Bodhisattva, but secretly committed adultery with others, and even lied that adultery was only a sexual relationship with the other party, neither killing nor stealing, and there was no reward. With these words, a fire started from her genitals, then spread to all her limbs, and finally degenerated into endless hell.

Glazed glass king Liuli, a good monk, is the surname of Gotama. Good stars talk nonsense about everything. Born in a nose hell.

Another example is the killing of Sakyamuni race by the glass king. Good stars and monks talk nonsense and have no karma. The two men didn't wait until after death to fall into a nasal hell and suffered great suffering.

All hell. There is a place. Return to nature. Peter has his own career. Each has its share. Only by showing great goodwill. Develop children's education. Let all living beings observe the commandments. Smell determines meaning. Wear it with joy. Clean and innocent.

Are there fixed places in these hells, or is it natural that everyone has different lessons and different retribution? I only hope that the Buddha will be merciful and enlighten our ignorance, so that all the practitioners will listen to this decision, and everyone will be willing to follow it, and dare not make any mistakes!

The Buddha told Ananda. Come on, ask. Keep all sentient beings away from Jaken. Listen carefully today. Speak for you.

The Buddha said to Ananda: Your question is just what I want, and it can help us avoid incorrect opinions. Listen carefully and I'll explain it to you.

Ananda. All sentient beings are really clean. That's why I was wrong. There are fake students. Therefore, the inside and the outside are separated. Ananda. Internal division is the internal division of all beings. Because of love. Initiate an affair Love is endless. Can give birth to love for water.

Ananda, all beings are really quiet, and all kinds of habits are born because of delusion and persistence. Because of this, the inside and the outside are separated. What's inside? It is our own, because there are all kinds of love dyes in it. If the false lust of birth is accumulated in the body, it will give birth to the water of love.

Are all sentient beings. I am ashamed of my memory. Water comes out of the mouth. Memories of my predecessors. Or pity or hatred. Tears filled my eyes. Greed for treasure. I like drooling. Lift your body smoothly. I'm crazy about sex. Two men and two women. Natural fluid flow.

Therefore, all beings drool at the thought of delicious food. When I think of someone who has passed away, whether it is hate or pity, my eyes will be filled with tears. The greed for wealth and treasure will produce love saliva in the heart, and the mention of the body will produce brilliance. At the thought of lust and sex, both men and women naturally secrete water.

Ananda. Love is different. The knot is the same. Wetting does not rise. Natural decline. The name is divided internally.

Ananda, although all kinds of greed and love are different, the essence of flow and product is the same. Wetting will not rise, but will naturally fall, which is the internal component.

Ananda. Alienation is the other of all beings. Because of thirst. Invent imaginary ideas. I want to accumulate. You can be angry Are all sentient beings. Keep the commandments in mind. Lift your body gently. With a curse in my heart. Xiong Yi, the ancient sage. I want to live. Dream of flying. Keep a Buddhist heart. The sacred land is looming to do good and know. Suicide.

Ananda, alienation is the realm of all beings outside themselves, because they yearn for it and miss it. If you want to accumulate endlessly, you will have an extraordinary sense of victory. Therefore, if all living beings can firmly keep the precepts, they can be clean and easy. If you can spell, you will expect Xiong Yi. If you want to be born in the sky, you dream of flying in the sky; There is a Buddhist country in the heart and a holy place in the dark; If you are close to good knowledge, you will sacrifice your life to serve.

Ananda. Although the ideas are different. Easy is the same. Fly without sinking. Natural transcendence. This name is extra points.

Ananda, although there are various kinds of missing, it is the same to light up. Flying without sinking will naturally surpass, which is called extradivision.

Ananda. Everything in the world goes with life and death. Students follow habits. Death is changed by mobility. At the end of his life. Do not give up, do not touch. All my life, good and evil are everywhere. Life is worse than death. The two habits intersect.

Ananda, all beings in the world live and die. People are born with the habit of good and evil, but die with it. When a person is dying and his body temperature is still there, the karma of good and evil created by him all his life suddenly comes out. Life is good, death is bad, and the two habits cross.

Just want to fly. Will be born in the sky. If you fly in your heart. Blessed and wise. Peace and net wish. Open your heart naturally. See ten buddhas. It's all pure land Live as you please.

Simple remembrance will fly high in the sky after death and be born. If in the rising heart, accompanied by happiness and wisdom. I also made a vow of purity, naturally cheerful. I saw ten buddhas and all the pure land, and I can live as I please.

Love less and think more. Easy, not far. Is the flying fairy. Yaksa, the powerful ghost king, swam to Luo Cha for four days. You can go now.

Less lust and more thoughts will make it easy, but it won't be too far. Be a flying fairy after death; Powerful ghost king; Yaksa; Go to Luo Cha. These sentient beings marched for four days, and there was no obstacle to their freedom to come and go.

If there is kindness and kindness between them. Protect my laws. Or protect the forbidden ring. Follow the teacher. Or a protective spell. With the spell holder. Or protective meditation. Baosui legal person. Is to wait for relatives to live under the Tathagata.

If these sentient beings have kindness and good thoughts to protect Buddhism. If you keep the precepts, you will protect those who keep them; If cursed by the patron saint, it will protect those who hold the curse; If you guard meditation, you will protect the meditator. These good gods are often close to the Tathagata.

Equal feelings and thoughts. Do not fly or fall. Born on earth. Miss Ming Sicong. Love is quiet and insipid.

If lust and visualization are equal, they will not rise but fall, but will be born in the world: if they are serious about visualization, they will have wisdom; If lust is heavy, it is a stupid person.

Think more and think less. Into the world. Pay attention to Mao Qun. The light of the feather family.

If you have more desires and less thoughts, you will fall into the beast. Desire is the beast of Mao Qun, and desire is the bird of feather family.

Seven emotions and three thoughts. Submerged water wheel Born in the fire. Get angry when you're angry. As a hungry ghost. Often burned. Water can hurt yourself. No food, no drinks. After hundreds of robberies.

Seven points of lust, three points of thinking, you will fall under the waterwheel, be born in the fire, be a hungry ghost, often be burned to death, see water turn into fire, can't eat or drink, and be thirsty after a hundred robberies.

Think about it with nine emotions. Lower the hole steam wheel. Into the wind and fire. Have your own life. There is no end to rebirth. Two kinds of hell.

People who are divided into nine emotions and one thought all sink under the steam wheel, where the two wheels of wind and fire meet. Lust is light, fall into hell, lust is heavy, fall into endless hell.

Pure love is sinking. Went to a nose prison. If you sink into your heart. There is a slander Mahayana. Destroy Buddha and forbid Buddha. False statement. Virtual greed and faith. Excessive respect. Five evils is ten times heavier. Transform yourself into a decagonal nose hell.

If it is pure lust without vision, it will fall into a nasal hell. If you defame Mahayana, break the Buddhist precepts, make false statements, get support from believers and are not respected, you even commit five crimes: killing your father, killing your mother, killing an arhat, breaking a monk, giving birth to Buddha's blood, or committing ten commandments at the same time: killing, stealing, fornication and jumping. I'm going to hell with ten noses.

Follow the bad karma. Although self-confessed. Are divided in the same way. There are both yuan and land.

According to the bad karma created by everyone, although it is caused by their own karma, all beings are the same, but the situation is different.

Seeing the six divisions in the karma wheel is a Buddhist term that many people know, but how the six divisions in the karma wheel came into being, many people can't say. Or simply understand it as going to hell for evil and going to heaven for good. In fact, the six divisions in the cycle of causality have their own natural laws.